Home Hadith Vices ANGER

Hadith

ENJOINING GOOD AND FORBIDDING EVIL FASTING STRUGGLE (JIHAD)
ADMINISTRATIVE POLICIES ADORNMENT ANONYMITY COMPLAINING OF DISTRESS DEBT DESIRE AND LONGING DIGNITY AND REPUTATION DISAGREEMENT DISCIPLINE DISSENSION EAGERNESS AND LONGING ERROR AND DEVIATION FAME AND RENOWN FLATTERY GOOD GOOD CHARACTER GOOD HEALTH AND THE HEALTHY GRIEF HOPES AND ASPIRATIONS INEPTNESS INSISTENCE INTIMACY JUBILATION LAPSES LAUGHTER LAZINESS AND THE LAZY LOFTINESS LOSS OF HOPE133 LUST MISERY MISTAKES MODESTY AND SHAME NOBLE TRAITS & DEEDS ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD PEACE OF MIND PIETY PLEASURE AND DELIGHT POWER AND MIGHT REVEALING & REMOVING DISTRESS SECLUSION SEEKING ASSISTANCE SIGHT, OBSERVATION AND INSIGHT STATUS AND WORTH STRENGTHENING ONESELF STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS) SUFFERING THE BELOVED THE CAUTIOUS THE DECEIVED THE DEVOTEE THE LOSER THE NEGLIGENT AND NEGLIGENCE THE OPPRESSED THE PAUPER AND POVERTY THE PERPLEXED THE SEEKER THE SOUL AND HOLDING IT TO ACCOUNT THE STRONG THE WRETCHED AND WRETCHEDNESS VAIN DESIRE WEAKNESS
ABANDONING FOR THE SAKE OF ALLAH BEING CUT OFF FROM ALLAH ESTABLISHING THE COMMAND OF ALLAH FLEEING TO ALLAH FORGETTING ALLAH GETTING CONNECTED TO ALLAH HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS INTIMACY WITH ALLAH LENDING TO ALLAH PROXIMITY TO ALLAH PUTTING TRUST IN ALLAH RELYING ON ALLAH REMEMBRANCE [OF ALLAH] AND THE REMINDER REPENTANCE AND RETURNING [TO ALLAH] SEEKING PROTECTION FROM ALLAH SUBMISSION TO THE WILL OF ALLAH SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH THE CLOSE FRIENDS AND LOVERS OF ALLAH THE FOE OF ALLAH THE ONE WHO IS FORSAKEN BY ALLAH34 THE RIGHTS OF ALLAH, THE MOST HIGH TRADE AND BUSINESS WITH ALLAH TURNING TOWARDS ALLAH
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY) ELOQUENCE IDLE TALK JOKING LOQUACIOUSNESS MUTENESS OPINIONS AND THE OPINIONATED52 TALEBEARING VAIN TALK
ADULTERY ANGER ANXIETY BACKBITING BEGGING AND ASKING PEOPLE BELITTLING OTHERS CONCEIT CORRUPTION COWARDICE DELUSION DEPRAVITIES DEPRIVATION AND FRUSTRATION DESERTION AND ABANDONMENT DIMWITTEDNESS AND THE DIMWIT DISDAIN DISPLEASURE DIVULGENCE [OF SECRETS] DOING WRONG TO OTHERS DOUBT AND MISGIVING ENMITY AND THE ENEMY EVIL AND THE WICKED EXTRAVAGANCE FABRICATING LIES FEARING OTHER THAN ALLAH FIVE BAD QUALITIES GREED AND THE GREEDY HARD-HEARTEDNESS HASTE AND THE HASTY HAUGHTINESS HOARDING AND HOARDERS IDLENESS IGNOMINY IMBECILITY INDOLENCE AND LASSITUDE INGRATITUDE INJUSTICE AND OPPRESSION JEALOUSY LETHARGY LOATHSOME ACTIONS AND TRAITS NARRATION AND TRANSMISSION OF INFORMATION NEGLECT OBSCENITY ONE WHO IS FED-UP PLOTS POLYTHEISM PRIDE AND BOASTING RAGE RANCOR AND PERFIDY REVENGE SCHADENFREUDE SCHEMING SHAMELESSNESS AND THE SHAMELESS AND IMPUDENCE SHOWING OFF SPILLING BLOOD SPITE AND MALICE AND SPITEFUI SUPPORTING FALSEHOOD SUSPICION THE ARROGANT ONE AND ARROGANCE THE DISBELIEVER AND DISBELIEF THE DISGRACE OF A MAN THE FALSIFIER THE FRUSTRATED THE HYPOCRITE AND HYPOCRISY THE IGNORANT AND THE FOOLISH AND IGNORANCE THE LIAR AND LYING THE MISER AND THE AVARICIOUS AND STINGINESS AND AVARICE THE SCHEMER AND PLOTTER THE STUBBORN AND STUBBORNNESS THE TYRANT THE UNJUST THE VILE AND VILENESS THEFT TO PUT [OTHERS] UNDER OBLIGATION TREACHERY and ANTIPATHY VICES AND THOSE WHO COMMIT THEM VIOLENCE WANTONNESS WICKEDNESS AND IMMORALITY
ABSTINENCE [FROM FOOD] ADMISSION AND CONFESSION OF ONES SINS ADMONITION AFFECTION AND FRIENDSHIP AFFLUENCE AND THE RICH AID AMICABLENESS APOLOGIZING AND OFFERING EXCUSES ASTUTENESS ATTENTION BEING CHEERFUL AND SMILING BEING INDEPENDENT OF OTHERS BEING PLEASED AND SATISFIED BEING SYSTEMATIC IN WORK CALMNESS AND SOLEMNITY CHASTITY CHIVALRY COMING TO THE AID OF THE AGGRIEVED COMPETITION CONSULTATION AND DELIBERATION CONTENTMENT AND THE CONTENTED COURAGE AND THE COURAGEOUS DELIBERATENESS AND ACTING UNHURRIEDLY DILIGENCE AND STRIVING EARLY RISING EMINENCE AND THE EMINENT ENDEAVOURS ESTABLISHING TIES AND RELATIONS FAITH AND THE BELLEVER FEAR FORGIVENESS AND PARDON FREEDOM AND THE FREE GENEROSITY GENTLENESS AND SOFTNESS GIVING AND WITHHOLDING CHARITY GLORY AND THE HONOURED ONE GOOD DEEDS GOOD ETIQUETTE GOOD TURNS AND BENEVOLENT ACTIONS GRANDEUR GRANTING REFUGE TO THE FEARFUL GRATITUDE AND THE GRATEFUL GROOMING HAPPINESS AND JOY HAPPINESS AND PUTTING JOY IN THE HEARTS HIGH REGARD HONOUR AND THE HONOURABLE HUMILITY HUNGER IRRESPONSIBILITY JUDICIOUSNESS AND THE JODICIOUS JUSTICE AND THE JUST LENIENCY AND GENTLENESS LISTENING AND THE LISTENER LOWERING THE GAZE MERCY AND COMPASSION MODERATION NOBLENESS AND MUNIFICENCE OBEDIENCE AND COMPLIANCE OBEYING COMMANDMENTS ONE WHO ACTS WITH DELIBERATENESS PATIENCE AND THE PATIENT PEACE AND RECONCILIATION PERFECTION PHYSICAL BEAUTY PLANNING PRECAUTION READINESS AND PREPARATION REMAINING PURE AND FREE FROM SIN REMORSE AND REGRET AND THE REMORSEFUL RENUNCIATION OF WORLDLY PLEASURES56 RESTRAINT RIGHTEOUSNESS AND THOSE WHO PREVENT IT SEEKING FORGIVENESS SEEKING JUSTICE SEEKING WHAT IS BEST SELF-SACRIFICE SENSE OF HONOUR AND POSSESSIVENESS SILENCE SINCERE ADVICE SINCERITY AND DEVOTION STEADFASTNESS STRIVING AND SEEKING SUPPLICATION AND THE SUPPLICANT SUPPORTING THE TRUTH SUPPRESSING ANGER TAKING LESSONS AND EXAMPLES TAKING THE INITIATIVE THE BEAUTIFUL AND BEAUTY THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION THE CAREFUL THE COMPASSIONATE THE DILIGENT AND THE HARDWORKING THE EQUITABLE AND EQUITY THE EXPERIENCED THE FELICITOUS AND FELICITY THE FORBEARING AND FORBEARANCE THE GENEROUS AND GENEROSITY THE GOD-WARY AND GODFEARING PEOPLE THE GOOD DOER THE INTELLIGENT THE INTERCESSOR AND INTERCEDER THE MARTYR THE MIDDLE COURSE THE NOBLE -MINDED AND MUNIFICENT THE ONE WHO PRESENTS AN ARGUMENT THE SAGACIOUS THE SCHOLAR THE TRUSTWORTHY AND TRUSTWORTHINESS THE TRUTHFUL AND TRUTHFULNESS THE WARNER TOLERANCE TURNING BACKWARD UNDERSTANDING VEHEMENCE32 VIRTUES AND VICES

Vices ANGER

Imam Ali (P.B.U.H):
Anger evokes impetuosity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
In anger there is destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Counter anger with forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Anger is the fire of the hearts.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no etiquette with anger.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Repel [fits of] rage with forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Anger is the conveyance of impetuosity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best control is control over anger.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Anger arouses hidden feelings of malice.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no relationship move vile than anger.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Yielding to anger is the cause of destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Anger is an enemy, so do not let it control you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of anger, for it is indeed a burning fire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Through excessive anger, impetuosity comes about.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Let your anger never prevail over your forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose anger is much, his pleasure is not known.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever submits to his anger, his ruin is hastened.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Yielding to anger leads to regret and disobedience.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who opposes his anger has yielded to forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who turns his anger loose hastens his [own] death.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Anger strikes down its possessor and exposes his faults.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Anger is an evil which will destroy [you] if you obey it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Remedy your anger with silence and your lust with reason.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who gets angry frequently makes others weary [of him].94
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who overcomes his anger has gained victory over Satan.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose anger overpowers him is susceptible to its harm.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Repelling anger with forbearance is the fruit of knowledge.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Increased anger degrades its possessor and exposes his faults.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The raging fire of anger leads to the embarking of destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is overpowered by his anger is not safe from destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The glory of anger does not match the humility of seeking pardon.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Satan is victorious over the one who has been overcome by his anger.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who gets angry upon one whom he has no power over, dies with his rage.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Keep away from anger, for its beginning is madness and its end is regret.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When anger comes over you, then overcome it with forbearance and dignity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Anger corrupts intellects and distances one from the right (or from reward).
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be slow in getting angry, quick in calming down and ready to accept excuses.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The devil has no greater lasso [to ensnare human beings with] than anger and women.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The person who is most capable of being on the right is one who does not get angry.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever is overpowered by his anger and lust, then he is in the category of beasts.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never be quick in getting angry, thereby letting it become your uncontrollable habit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily if you obey the vehemence of anger, it will lead you to the utmost destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How evil an associate anger is! It exposes faults, brings evil closer and distances good.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Counter anger with forbearance and you will make your results praiseworthy in every matter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who gets angry on the one whom he cannot harm, prolongs his sadness and torments himself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Leave some room from your anger for your satisfaction, and when you fly off [in a rage] then calm back down.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of people is one who swallows his anger and displays forbearance despite having power [to take revenge].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Guard yourselves from the vehemence of anger, and prepare for it the restraint and forbearance that will help you fight against it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A person’s most bitter enemies are his anger and his lust, so whoever controls these two, his status is elevated and he attains his goal.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Anger is a kindled fire, one who suppresses it extinguishes the fire and one who lets it burn freely is the first person who will be burnt by it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When shall I vent my anger if I get angry, is it when I am incapable (of taking revenge) and it is said to me “it is better for you to be patient” or when I have the power to (exact revenge) and it is said to me “it is better for you to forgive”?
Ghurar Al-Hikam Wa Durar Al-Kalim