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Hadith

ABSTINENCE [FROM FOOD] ADMISSION AND CONFESSION OF ONES SINS ADMONITION AFFECTION AND FRIENDSHIP AFFLUENCE AND THE RICH AID AMICABLENESS APOLOGIZING AND OFFERING EXCUSES ASTUTENESS ATTENTION BEING CHEERFUL AND SMILING BEING INDEPENDENT OF OTHERS BEING PLEASED AND SATISFIED BEING SYSTEMATIC IN WORK CALMNESS AND SOLEMNITY CHASTITY CHIVALRY COMING TO THE AID OF THE AGGRIEVED COMPETITION CONSULTATION AND DELIBERATION CONTENTMENT AND THE CONTENTED COURAGE AND THE COURAGEOUS DELIBERATENESS AND ACTING UNHURRIEDLY DILIGENCE AND STRIVING EARLY RISING EMINENCE AND THE EMINENT ENDEAVOURS ESTABLISHING TIES AND RELATIONS FAITH AND THE BELLEVER FEAR FORGIVENESS AND PARDON FREEDOM AND THE FREE GENEROSITY GENTLENESS AND SOFTNESS GIVING AND WITHHOLDING CHARITY GLORY AND THE HONOURED ONE GOOD DEEDS GOOD ETIQUETTE GOOD TURNS AND BENEVOLENT ACTIONS GRANDEUR GRANTING REFUGE TO THE FEARFUL GRATITUDE AND THE GRATEFUL GROOMING HAPPINESS AND JOY HAPPINESS AND PUTTING JOY IN THE HEARTS HIGH REGARD HONOUR AND THE HONOURABLE HUMILITY HUNGER IRRESPONSIBILITY JUDICIOUSNESS AND THE JODICIOUS JUSTICE AND THE JUST LENIENCY AND GENTLENESS LISTENING AND THE LISTENER LOWERING THE GAZE MERCY AND COMPASSION MODERATION NOBLENESS AND MUNIFICENCE OBEDIENCE AND COMPLIANCE OBEYING COMMANDMENTS ONE WHO ACTS WITH DELIBERATENESS PATIENCE AND THE PATIENT PEACE AND RECONCILIATION PERFECTION PHYSICAL BEAUTY PLANNING PRECAUTION READINESS AND PREPARATION REMAINING PURE AND FREE FROM SIN REMORSE AND REGRET AND THE REMORSEFUL RENUNCIATION OF WORLDLY PLEASURES56 RESTRAINT RIGHTEOUSNESS AND THOSE WHO PREVENT IT SEEKING FORGIVENESS SEEKING JUSTICE SEEKING WHAT IS BEST SELF-SACRIFICE SENSE OF HONOUR AND POSSESSIVENESS SILENCE SINCERE ADVICE SINCERITY AND DEVOTION STEADFASTNESS STRIVING AND SEEKING SUPPLICATION AND THE SUPPLICANT SUPPORTING THE TRUTH SUPPRESSING ANGER TAKING LESSONS AND EXAMPLES TAKING THE INITIATIVE THE BEAUTIFUL AND BEAUTY THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION THE CAREFUL THE COMPASSIONATE THE DILIGENT AND THE HARDWORKING THE EQUITABLE AND EQUITY THE EXPERIENCED THE FELICITOUS AND FELICITY THE FORBEARING AND FORBEARANCE THE GENEROUS AND GENEROSITY THE GOD-WARY AND GODFEARING PEOPLE THE GOOD DOER THE INTELLIGENT THE INTERCESSOR AND INTERCEDER THE MARTYR THE MIDDLE COURSE THE NOBLE -MINDED AND MUNIFICENT THE ONE WHO PRESENTS AN ARGUMENT THE SAGACIOUS THE SCHOLAR THE TRUSTWORTHY AND TRUSTWORTHINESS THE TRUTHFUL AND TRUTHFULNESS THE WARNER TOLERANCE TURNING BACKWARD UNDERSTANDING VEHEMENCE32 VIRTUES AND VICES

Vices OBSCENITY

Imam Ali (P.B.U.H):
One who uses obscene language is reviled.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose obscenity increases is regarded as vile.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
An honourable person never uses obscene language, ever.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The one who is forbearing does not use obscene language.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is none more shameless than the one who utters obscenities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Using obscene language with one who is below you is abasing ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed obscene language and vulgarities are not from the morals of Islam.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Using obscene language with one who is above you is destructive ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be careful of obscene language and lies, for indeed they degrade the speaker.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who uses obscene language cures [the envy of] his enviers [and brings them joy].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Two people never insult each other except that the one who is more wicked of the two prevails.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Using obscene language with one who is at your level is a pecking like the pecking of two cockerels, and a quarrelling like the quarrelling of two dogs, they will never separate until they are wounded or humiliated, and this is neither the act of the wise nor the practice of the intelligent; and it may be that he (your rival) shows forbearance towards you, thereby becoming greater than you and more honourable, while you remain lower than him and more contemptible.
Ghurar Al-Hikam Wa Durar Al-Kalim