Hadith
ADMINISTRATIVE POLICIES
ADORNMENT
ANONYMITY
COMPLAINING OF DISTRESS
DEBT
DESIRE AND LONGING
DIGNITY AND REPUTATION
DISAGREEMENT
DISCIPLINE
DISSENSION
EAGERNESS AND LONGING
ERROR AND DEVIATION
FAME AND RENOWN
FLATTERY
GOOD
GOOD CHARACTER
GOOD HEALTH AND THE HEALTHY
GRIEF
HOPES AND ASPIRATIONS
INEPTNESS
INSISTENCE
INTIMACY
JUBILATION
LAPSES
LAUGHTER
LAZINESS AND THE LAZY
LOFTINESS
LOSS OF HOPE133
LUST
MISERY
MISTAKES
MODESTY AND SHAME
NOBLE TRAITS & DEEDS
ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD
PEACE OF MIND
PIETY
PLEASURE AND DELIGHT
POWER AND MIGHT
REVEALING & REMOVING DISTRESS
SECLUSION
SEEKING ASSISTANCE
SIGHT, OBSERVATION AND INSIGHT
STATUS AND WORTH
STRENGTHENING ONESELF
STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS)
SUFFERING
THE BELOVED
THE CAUTIOUS
THE DECEIVED
THE DEVOTEE
THE LOSER
THE NEGLIGENT AND NEGLIGENCE
THE OPPRESSED
THE PAUPER AND POVERTY
THE PERPLEXED
THE SEEKER
THE SOUL AND HOLDING IT TO ACCOUNT
THE STRONG
THE WRETCHED AND WRETCHEDNESS
VAIN DESIRE
WEAKNESS
ABANDONING FOR THE SAKE OF ALLAH
BEING CUT OFF FROM ALLAH
ESTABLISHING THE COMMAND OF ALLAH
FLEEING TO ALLAH
FORGETTING ALLAH
GETTING CONNECTED TO ALLAH
HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS
INTIMACY WITH ALLAH
LENDING TO ALLAH
PROXIMITY TO ALLAH
PUTTING TRUST IN ALLAH
RELYING ON ALLAH
REMEMBRANCE [OF ALLAH] AND THE REMINDER
REPENTANCE AND RETURNING [TO ALLAH]
SEEKING PROTECTION FROM ALLAH
SUBMISSION TO THE WILL OF ALLAH
SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH
THE CLOSE FRIENDS AND LOVERS OF ALLAH
THE FOE OF ALLAH
THE ONE WHO IS FORSAKEN BY ALLAH34
THE RIGHTS OF ALLAH, THE MOST HIGH
TRADE AND BUSINESS WITH ALLAH
TURNING TOWARDS ALLAH
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY)
ELOQUENCE
IDLE TALK
JOKING
LOQUACIOUSNESS
MUTENESS
OPINIONS AND THE OPINIONATED52
TALEBEARING
VAIN TALK
ADULTERY
ANGER
ANXIETY
BACKBITING
BEGGING AND ASKING PEOPLE
BELITTLING OTHERS
CONCEIT
CORRUPTION
COWARDICE
DELUSION
DEPRAVITIES
DEPRIVATION AND FRUSTRATION
DESERTION AND ABANDONMENT
DIMWITTEDNESS AND THE DIMWIT
DISDAIN
DISPLEASURE
DIVULGENCE [OF SECRETS]
DOING WRONG TO OTHERS
DOUBT AND MISGIVING
ENMITY AND THE ENEMY
EVIL AND THE WICKED
EXTRAVAGANCE
FABRICATING LIES
FEARING OTHER THAN ALLAH
FIVE BAD QUALITIES
GREED AND THE GREEDY
HARD-HEARTEDNESS
HASTE AND THE HASTY
HAUGHTINESS
HOARDING AND HOARDERS
IDLENESS
IGNOMINY
IMBECILITY
INDOLENCE AND LASSITUDE
INGRATITUDE
INJUSTICE AND OPPRESSION
JEALOUSY
LETHARGY
LOATHSOME ACTIONS AND TRAITS
NARRATION AND TRANSMISSION OF INFORMATION
NEGLECT
OBSCENITY
ONE WHO IS FED-UP
PLOTS
POLYTHEISM
PRIDE AND BOASTING
RAGE
RANCOR AND PERFIDY
REVENGE
SCHADENFREUDE
SCHEMING
SHAMELESSNESS AND THE SHAMELESS AND IMPUDENCE
SHOWING OFF
SPILLING BLOOD
SPITE AND MALICE AND SPITEFUI
SUPPORTING FALSEHOOD
SUSPICION
THE ARROGANT ONE AND ARROGANCE
THE DISBELIEVER AND DISBELIEF
THE DISGRACE OF A MAN
THE FALSIFIER
THE FRUSTRATED
THE HYPOCRITE AND HYPOCRISY
THE IGNORANT AND THE FOOLISH AND IGNORANCE
THE LIAR AND LYING
THE MISER AND THE AVARICIOUS AND STINGINESS AND AVARICE
THE SCHEMER AND PLOTTER
THE STUBBORN AND STUBBORNNESS
THE TYRANT
THE UNJUST
THE VILE AND VILENESS
THEFT
TO PUT [OTHERS] UNDER OBLIGATION
TREACHERY and ANTIPATHY
VICES AND THOSE WHO COMMIT THEM
VIOLENCE
WANTONNESS
WICKEDNESS AND IMMORALITY
ABSTINENCE [FROM FOOD]
ADMISSION AND CONFESSION OF ONES SINS
ADMONITION
AFFECTION AND FRIENDSHIP
AFFLUENCE AND THE RICH
AID
AMICABLENESS
APOLOGIZING AND OFFERING EXCUSES
ASTUTENESS
ATTENTION
BEING CHEERFUL AND SMILING
BEING INDEPENDENT OF OTHERS
BEING PLEASED AND SATISFIED
BEING SYSTEMATIC IN WORK
CALMNESS AND SOLEMNITY
CHASTITY
CHIVALRY
COMING TO THE AID OF THE AGGRIEVED
COMPETITION
CONSULTATION AND DELIBERATION
CONTENTMENT AND THE CONTENTED
COURAGE AND THE COURAGEOUS
DELIBERATENESS AND ACTING UNHURRIEDLY
DILIGENCE AND STRIVING
EARLY RISING
EMINENCE AND THE EMINENT
ENDEAVOURS
ESTABLISHING TIES AND RELATIONS
FAITH AND THE BELLEVER
FEAR
FORGIVENESS AND PARDON
FREEDOM AND THE FREE
GENEROSITY
GENTLENESS AND SOFTNESS
GIVING AND WITHHOLDING CHARITY
GLORY AND THE HONOURED ONE
GOOD DEEDS
GOOD ETIQUETTE
GOOD TURNS AND BENEVOLENT ACTIONS
GRANDEUR
GRANTING REFUGE TO THE FEARFUL
GRATITUDE AND THE GRATEFUL
GROOMING
HAPPINESS AND JOY
HAPPINESS AND PUTTING JOY IN THE HEARTS
HIGH REGARD
HONOUR AND THE HONOURABLE
HUMILITY
HUNGER
IRRESPONSIBILITY
JUDICIOUSNESS AND THE JODICIOUS
JUSTICE AND THE JUST
LENIENCY AND GENTLENESS
LISTENING AND THE LISTENER
LOWERING THE GAZE
MERCY AND COMPASSION
MODERATION
NOBLENESS AND MUNIFICENCE
OBEDIENCE AND COMPLIANCE
OBEYING COMMANDMENTS
ONE WHO ACTS WITH DELIBERATENESS
PATIENCE AND THE PATIENT
PEACE AND RECONCILIATION
PERFECTION
PHYSICAL BEAUTY
PLANNING
PRECAUTION
READINESS AND PREPARATION
REMAINING PURE AND FREE FROM SIN
REMORSE AND REGRET AND THE REMORSEFUL
RENUNCIATION OF WORLDLY PLEASURES56
RESTRAINT
RIGHTEOUSNESS AND THOSE WHO PREVENT IT
SEEKING FORGIVENESS
SEEKING JUSTICE
SEEKING WHAT IS BEST
SELF-SACRIFICE
SENSE OF HONOUR AND POSSESSIVENESS
SILENCE
SINCERE ADVICE
SINCERITY AND DEVOTION
STEADFASTNESS
STRIVING AND SEEKING
SUPPLICATION AND THE SUPPLICANT
SUPPORTING THE TRUTH
SUPPRESSING ANGER
TAKING LESSONS AND EXAMPLES
TAKING THE INITIATIVE
THE BEAUTIFUL AND BEAUTY
THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION
THE CAREFUL
THE COMPASSIONATE
THE DILIGENT AND THE HARDWORKING
THE EQUITABLE AND EQUITY
THE EXPERIENCED
THE FELICITOUS AND FELICITY
THE FORBEARING AND FORBEARANCE
THE GENEROUS AND GENEROSITY
THE GOD-WARY AND GODFEARING PEOPLE
THE GOOD DOER
THE INTELLIGENT
THE INTERCESSOR AND INTERCEDER
THE MARTYR
THE MIDDLE COURSE
THE NOBLE -MINDED AND MUNIFICENT
THE ONE WHO PRESENTS AN ARGUMENT
THE SAGACIOUS
THE SCHOLAR
THE TRUSTWORTHY AND TRUSTWORTHINESS
THE TRUTHFUL AND TRUTHFULNESS
THE WARNER
TOLERANCE
TURNING BACKWARD
UNDERSTANDING
VEHEMENCE32
VIRTUES AND VICES
Virtues GOOD ETIQUETTE
Imam Ali (P.B.U.H):
Etiquettes are renewed vestments.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette is the best merit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette is the best trait.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The noblest merit is good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no heritage like etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette covers up bad lineage.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best attribute is good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst attribute is bad etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no honour with bad etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no merit like good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette is the perfection of man.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no vestment like good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no adornment like good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Etiquette is a reflection of the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who has no etiquette has no intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who has a dirty tongue has no etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no rank higher than good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of good etiquette is good character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Through good etiquette brainpower is sharpened.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best companion of the intellect is etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The noblest of personal merits is good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose etiquette decreases, his vices increase.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best etiquette is preserving one’s magnanimity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette is one of the two distinguishing merits.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette is the best attribute and noblest means.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette is the best supporter and finest companion.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The means of purifying [one’s] character is good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A little good etiquette is better than many noble ancestors.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best etiquette is that [in] which you start with yourself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The seeker of good etiquette is wiser than the seeker of gold.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Everything requires intellect and intellect requires etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is infatuated with [good] etiquette has adorned himself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The value of good etiquette is nobler than the value of lineage.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
You are gauged by your etiquette so beautify it with forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose etiquette is bad, his honourable lineage gets tarnished.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
People are more in need of good etiquette than of silver and gold.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Every distinction is limited except intelligence and good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is lowered by his lineage is elevated by his good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of etiquettes is that which stops you from what is forbidden.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Adopt good etiquette for it is the embellishment of honourable lineage.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette in a person is like a tree whose roots are the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever is keen about [acquiring] good etiquette, his vices will decrease.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good etiquette will not be effective until it is accompanied with intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Seeking [good] etiquette is the embellishment of [one’s] honourable lineage.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best thing that parents can bequeath to their children is good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who lacks good etiquette and inclines towards idle play does not become a leader.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose etiquette augments his intellect is like a [lone] shepherd among many sheep.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best etiquette is for a person to stay within his limits and not go beyond his rank.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The people of intellect are in need of good etiquette just as the plants thirst for rain.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is abased because of his poor etiquette will not be elevated by his noble lineage.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose etiquette is not his best quality, his simplest condition will be his destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed you are more in need of acquiring good etiquette than you are of acquiring silver and gold.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is not reformed by the discipline of Allah cannot become reformed through self-discipline.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
In order to discipline yourself, it is enough that you keep away from [doing] that which you hate from others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is held back by his lack of etiquette will not be pushed forward by the weight of his honourable lineage.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There are three things which one always needs to seek more of: Good etiquette, avoidance of suspicion, and abstinence from all that is forbidden.
Ghurar Al-Hikam Wa Durar Al-Kalim