Hadith
FEELING SECURE FROM ALLAH'S SCHEME
ISLAM
RELIGION AND SHARIA LAW
THE CELESTIAL REALM
THE QUR'AN
THERE IS NO GOD BUT ALLAH
ADMINISTRATIVE POLICIES
ALERTNESS AND VIGILANCE
ANONYMITY
ATTAINMENT
CHANGE OF CIRCUMSTANCES
CONJECTURE
CREATION
DEBT
DEFICIENCY
DELVING DEEP
DESCENT AND LINEAGE
DESIRE AND LONGING
DISAGREEMENT
DISCIPLINE
DISPOSITION
DREAMS
DUTY
EAGERNESS AND LONGING
EXPRESSING YOUR NEEDS
FACILITATION
FAME AND RENOWN
GOOD HEALTH AND THE HEALTHY
GRIEF
HABIT
HOPES AND ASPIRATIONS
IDEAS
INCLINATION
INNER CONSCIENCES
INNERMOST THOUGHTS
INSISTENCE
INTENTION
INTERCOURSE
INWARD THOUGHTS AND FEELINGS
LAUGHTER
LIFE AND BEING ALIVE
LOFTINESS
LUST
MIEN
MISERY
MISTAKES
NOBLE TRAITS & DEEDS
ONE WHO IS FED-UP
ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD
PEACE OF MIND
PLEASURE AND DELIGHT
POVERTY
PROSTRATION AND BOWING
RESOLVE
SECLUSION
SEEKING ASSISTANCE
SELF-SCRUTINY
SERVITUDE
SUFFICIENCY
THE BELOVED
THE CHEST
THE DARING
THE HEART
THE LOVER
THE ONE WHO SURRENDERS
THE OPPRESSED
THE PAUPER
THE PERPLEXED
THE SEEKER
THE SOUL AND HOLDING IT TO ACCOUNT
THE SOULS
THE VIEWED
THINKING AND THE THINKER
WELL-BEING
ABSTINENCE [FROM FOOD]
AFFECTION AND FRIENDSHIP
AID
AMICABLENESS
ASSISTANCE
BEING CHEERFUL AND SMILING
BEING SYSTEMATIC IN WORK
COMPETITION
DILIGENCE AND STRIVING
EARLY RISING
ELOQUENCE
ESTABLISHING TIES AND RELATIONS
FORBEARANCE
FORGIVENESS AND PARDON
FREEDOM AND THE FREE
GENEROSITY
GIVING AND WITHHOLDING CHARITY
GOOD TURNS AND BENEVOLENT ACTIONS
GRANTING REFUGE TO THE FEARFUL
GRATITUDE AND THE GRATEFUL
GROOMING
HAPPINESS AND PUTTING JOY IN THE HEARTS
HIGH ESTEEM
HUMILITY
INTIMACY
IRRESPONSIBILITY
LISTENING AND THE LISTENER
NOBLENESS AND MUNIFICENCE
OBEDIENCE AND COMPLIANCE
OPINIONS AND THE OPINIONATED53
OPINIONS AND THE OPINIONATED54
OPINIONS AND THE OPINIONATED55
OPINIONS AND THE OPINIONATED56
OPINIONS AND THE OPINIONATED57
OPINIONS AND THE OPINIONATED58
OPINIONS AND THE OPINIONATED59
OPINIONS AND THE OPINIONATED60
OPINIONS AND THE OPINIONATED61
OPINIONS AND THE OPINIONATED62
OPINIONS AND THE OPINIONATED63
OPINIONS AND THE OPINIONATED64
OPINIONS AND THE OPINIONATED65
OPINIONS AND THE OPINIONATED66
OPINIONS AND THE OPINIONATED67
OPINIONS AND THE OPINIONATED68
OPINIONS AND THE OPINIONATED69
OPINIONS AND THE OPINIONATED70
OPINIONS AND THE OPINIONATED71
OPINIONS AND THE OPINIONATED72
OPINIONS AND THE OPINIONATED73
OPINIONS AND THE OPINIONATED74
OPINIONS AND THE OPINIONATED75
OPINIONS AND THE OPINIONATED76
OPINIONS AND THE OPINIONATED77
OPINIONS AND THE OPINIONATED78
OPINIONS AND THE OPINIONATED79
OPINIONS AND THE OPINIONATED80
OPINIONS AND THE OPINIONATED81
OPINIONS AND THE OPINIONATED82
OPINIONS AND THE OPINIONATED83
OPINIONS AND THE OPINIONATED84
OPINIONS AND THE OPINIONATED85
OPINIONS AND THE OPINIONATED86
OPINIONS AND THE OPINIONATED87
OPINIONS AND THE OPINIONATED88
OPINIONS AND THE OPINIONATED89
OPINIONS AND THE OPINIONATED90
OPINIONS AND THE OPINIONATED91
OPINIONS AND THE OPINIONATED92
OPINIONS AND THE OPINIONATED93
OPINIONS AND THE OPINIONATED94
OPINIONS AND THE OPINIONATED95
OPINIONS AND THE OPINIONATED96
PIETY
PLANNING
PRECAUTION
RECTIFICATION AND MAKING AMENDS
SEEKING FORGIVENESS
SEEKING WHAT IS BEST
SELF-SACRIFICE
SIGHT, OBSERVATION AND INSIGHT
SINCERE ADVICE
STEADFASTNESS
STRENGTHENING ONESELF
STRIVING AND SEEKING
STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS)
SUPPORTING THE TRUTH
SUPPRESSING ANGER
TAKING LESSONS AND EXAMPLES100
TAKING LESSONS AND EXAMPLES101
TAKING LESSONS AND EXAMPLES102
TAKING LESSONS AND EXAMPLES103
TAKING LESSONS AND EXAMPLES104
TAKING LESSONS AND EXAMPLES105
TAKING LESSONS AND EXAMPLES106
TAKING LESSONS AND EXAMPLES107
TAKING LESSONS AND EXAMPLES108
TAKING LESSONS AND EXAMPLES109
TAKING LESSONS AND EXAMPLES110
TAKING LESSONS AND EXAMPLES111
TAKING LESSONS AND EXAMPLES112
TAKING LESSONS AND EXAMPLES113
TAKING LESSONS AND EXAMPLES114
TAKING LESSONS AND EXAMPLES115
TAKING LESSONS AND EXAMPLES116
TAKING LESSONS AND EXAMPLES117
TAKING LESSONS AND EXAMPLES118
TAKING LESSONS AND EXAMPLES119
TAKING LESSONS AND EXAMPLES120
TAKING LESSONS AND EXAMPLES121
TAKING LESSONS AND EXAMPLES122
TAKING LESSONS AND EXAMPLES123
TAKING LESSONS AND EXAMPLES124
TAKING LESSONS AND EXAMPLES125
TAKING LESSONS AND EXAMPLES126
TAKING LESSONS AND EXAMPLES127
TAKING LESSONS AND EXAMPLES128
TAKING LESSONS AND EXAMPLES129
TAKING LESSONS AND EXAMPLES130
TAKING LESSONS AND EXAMPLES131
TAKING LESSONS AND EXAMPLES132
TAKING LESSONS AND EXAMPLES133
TAKING LESSONS AND EXAMPLES72
TAKING LESSONS AND EXAMPLES73
TAKING LESSONS AND EXAMPLES74
TAKING LESSONS AND EXAMPLES75
TAKING LESSONS AND EXAMPLES76
TAKING LESSONS AND EXAMPLES77
TAKING LESSONS AND EXAMPLES78
TAKING LESSONS AND EXAMPLES79
TAKING LESSONS AND EXAMPLES80
TAKING LESSONS AND EXAMPLES81
TAKING LESSONS AND EXAMPLES82
TAKING LESSONS AND EXAMPLES83
TAKING LESSONS AND EXAMPLES84
TAKING LESSONS AND EXAMPLES85
TAKING LESSONS AND EXAMPLES86
TAKING LESSONS AND EXAMPLES87
TAKING LESSONS AND EXAMPLES88
TAKING LESSONS AND EXAMPLES89
TAKING LESSONS AND EXAMPLES90
TAKING LESSONS AND EXAMPLES91
TAKING LESSONS AND EXAMPLES92
TAKING LESSONS AND EXAMPLES93
TAKING LESSONS AND EXAMPLES94
TAKING LESSONS AND EXAMPLES95
TAKING LESSONS AND EXAMPLES96
TAKING LESSONS AND EXAMPLES97
TAKING LESSONS AND EXAMPLES98
TAKING LESSONS AND EXAMPLES99
THE DEVOTEE
THE DILIGENT AND THE HARDWORKING
THE FORBEARING
THE GENEROUS
THE GOD-WARY AND GODFEARING PEOPLE
THE GOOD DOER
THE MIDDLE COURSE
THE TRUSTWORTHY
THE WARNER
TRUSTWORTHINESS
TURNING BACKWARD
BEGGING AND ASKING PEOPLE
BELITTLING OTHERS
COMPLAINING OF DISTRESS
DESERTION AND ABANDONMENT
DESPAIR
DISDAIN
DIVULGENCE [OF SECRETS]
DOING WRONG TO OTHERS
ENMITY AND THE ENEMY
ERROR AND DEVIATION
FLATTERY
HAUGHTINESS
IDLE TALK
IDLENESS
LAPSES
LAZINESS AND THE LAZY
LOQUACIOUSNESS
NEGLECT
REVEALING & REMOVING DISTRESS
SCHADENFREUDE
SCHEMING
SHOWING OFF
TALEBEARING
THE DECEIVED
THE DISGRACE OF A MAN
THE LOSER
THE SCHEMER AND PLOTTER
THE STOMACH AND THE PRIVATE PARTS
THE TYRANT
THE UNJUST
TO PUT [OTHERS] UNDER OBLIGATION
VAIN DESIRE
VAIN TALK
WANTONNESS
WICKEDNESS AND IMMORALITY
DISMISSAL
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY)
FORTUNE
JOKING
MUTENESS
QUESTION AND ANSWER
SPEECH AND SPEAKING
TESTIMONY
THE PRAISEWORTHY AND THE DISGRACEFUL
THE SPEAKER
THE TONGUE
VAINGLORY
VILIFICATION
AGREEMENT
AMASSING [WEALTH]
AMUSEMENT
ANGER
ANTIPATHY
ANXIETY
ARROGANCE
BEING LESS
BETRAYAL
CONCEIT
CORRUPTION
COVETOUSNESS
COWARDICE
CRITICISM
DELUSION
DEPRAVITIES
DEPRIVATION AND FRUSTRATION
DESTRUCTION AND DAMAGE
DIMWITTEDNESS
DISPLEASURE
DISPUTE
DOUBT AND MISGIVING
DREAD AND AWE
EVIL AND THE WICKED
FALSE OATHS
FEAR
FEARING OTHER THAN ALLAH
FILIAL IMPIETY
FIVE BAD QUALITIES
FOLLOWING UP MATTERS
FOOLISHNESS
FRIGHTENING OTHERS
FRIVOLITY
GRADUALLY DRAWING CLOSER TO DESTRUCTION
GREED
HARD-HEARTEDNESS
HASTE AND THE HASTY
HELPING AND SEEKING HELP
HOARDING AND HOARDERS
HOMELAND
HYPOCRISY
IGNOMINY
IGNORANCE
IMBECILITY
IMPORTUNITY
IMPUDENCE
INARTICULATENESS
INDOLENCE AND LASSITUDE
INEPTNESS
INGRATITUDE
INJUSTICE AND OPPRESSION
INSULTS
IRRITATION
JEALOUSY
LETHARGY
LOATHSOME ACTIONS AND TRAITS
MIRAGE
NARRATION AND TRANSMISSION OF INFORMATION
NEGLIGENCE
OBSCENITY
ONE WHO IS NEGLECTFUL AND FALLS SHORT
PLOTS
PRAISE AND EXTOLMENT
PRIDE AND BOASTING
RAGE
RANCOR AND PERFIDY
REPROACH, REPRIMAND AND CENSURE
REVENGE
SALAMS AND GREETINGS
SEEKING SUPPORT
SEPARATION AND ISOLATION
SHAMELESSNESS AND THE SHAMELESS
SLIP UP
SPITE AND MALICE
STINGINESS AND AVARICE
STUBBORNNESS
TATTLETALE
TAUNTING
THE ARROGANT ONE
THE DEAD
THE DEFAULTERS, THE INIQUITOUS AND THE TRANSGRESSORS
THE DEFICIENT
THE DESPICABLE
THE DIMWIT
THE ENVIED
THE FALSIFIER
THE FEARFUL
THE FOOL
THE FRUSTRATED
THE GREEDY
THE HYPOCRITE
THE IGNORANT AND THE FOOLISH
THE JEALOUS
THE MISER AND THE AVARICIOUS
THE NEGLIGENT
THE OBSTINATE
THE SELF-ADMIRING ONE
THE SPITEFUL
THE STUBBORN
THE SUPERFLUOUS
THE TREACHEROUS
THE VILE
TREACHERY
TREACHERY AND DISLOYALTY
VILENESS
VIOLENCE
VORACIOUSNESS AND THE VORACIOUS
WEAKNESS
ADMISSION AND CONFESSION OF ONE'S SINS
ADMONITION
ADORNMENT
AFFLUENCE AND THE RICH
APTNESS
ASTUTENESS
ATTENTION
BEAUTY
BEING INDEPENDENT OF OTHERS
BEING OPTIMISTIC
BEING PLEASED AND SATISFIED
CALMNESS AND SOLEMNITY
CAUSES AND MEANS
CHASTITY
CHIVALRY
CHOICE
COMING TO THE AID OF THE AGGRIEVED
COMPETENCE
CONFIDING IN OTHERS
CONSULTATION AND DELIBERATION
CONTENTMENT AND THE CONTENTED
COURAGE AND THE COURAGEOUS
COURTEOUSNESS
DELIBERATENESS AND ACTING UNHURRIEDLY
DIGNITY AND REPUTATION
EMINENCE AND THE EMINENT
EMPATHY
ENDEAVOURS
EQUITY
FAITH
FELICITY
FINANCIAL SUPPORT
GENTLENESS AND SOFTNESS
GIFTS
GLORY AND THE HONOURED ONE
GOD-WARINESS
GOOD
GOOD DEEDS
GOOD ETIQUETTE
GRANDEUR
HAPPINESS AND JOY
he is the true, caring friend.
HIGH REGARD
HINTING
Hiw numerous are friends during times of prosperity and how few they are during the difficult times!
HONOUR AND THE HONOURABLE
HUNGER
JUBILATION
JUDICIOUSNESS
JUSTICE AND THE JUST
KEEPING PROMISES AND FULFILLING PLEDGES
KNOCKING THE DOOR
LENIENCY AND GENTLENESS
LOWERING THE GAZE
MAGNANIMITY
MALADIES
MEETING
MERCY AND COMPASSION
MODE OF CONDUCT
MODERATION
MODESTY AND SHAME
OBEYING COMMANDMENTS
ONE WHO ACTS WITH DELIBERATENESS
PATIENCE AND THE PATIENT
PEACE AND RECONCILIATION
PERFECTION
PHYSICAL BEAUTY
POWER AND MIGHT
READINESS AND PREPARATION
RECOMPENSE
REMAINING PURE AND FREE FROM SIN
REMORSE AND REGRET
RENUNCIATION OF WORLDLY PLEASURES100
RENUNCIATION OF WORLDLY PLEASURES101
RENUNCIATION OF WORLDLY PLEASURES102
RENUNCIATION OF WORLDLY PLEASURES103
RENUNCIATION OF WORLDLY PLEASURES104
RENUNCIATION OF WORLDLY PLEASURES105
RENUNCIATION OF WORLDLY PLEASURES106
RENUNCIATION OF WORLDLY PLEASURES107
RENUNCIATION OF WORLDLY PLEASURES108
RENUNCIATION OF WORLDLY PLEASURES109
RENUNCIATION OF WORLDLY PLEASURES110
RENUNCIATION OF WORLDLY PLEASURES111
RENUNCIATION OF WORLDLY PLEASURES112
RENUNCIATION OF WORLDLY PLEASURES113
RENUNCIATION OF WORLDLY PLEASURES114
RENUNCIATION OF WORLDLY PLEASURES115
RENUNCIATION OF WORLDLY PLEASURES116
RENUNCIATION OF WORLDLY PLEASURES117
RENUNCIATION OF WORLDLY PLEASURES118
RENUNCIATION OF WORLDLY PLEASURES57
RENUNCIATION OF WORLDLY PLEASURES58
RENUNCIATION OF WORLDLY PLEASURES59
RENUNCIATION OF WORLDLY PLEASURES60
RENUNCIATION OF WORLDLY PLEASURES61
RENUNCIATION OF WORLDLY PLEASURES62
RENUNCIATION OF WORLDLY PLEASURES63
RENUNCIATION OF WORLDLY PLEASURES64
RENUNCIATION OF WORLDLY PLEASURES65
RENUNCIATION OF WORLDLY PLEASURES66
RENUNCIATION OF WORLDLY PLEASURES67
RENUNCIATION OF WORLDLY PLEASURES68
RENUNCIATION OF WORLDLY PLEASURES69
RENUNCIATION OF WORLDLY PLEASURES70
RENUNCIATION OF WORLDLY PLEASURES71
RENUNCIATION OF WORLDLY PLEASURES72
RENUNCIATION OF WORLDLY PLEASURES73
RENUNCIATION OF WORLDLY PLEASURES74
RENUNCIATION OF WORLDLY PLEASURES75
RENUNCIATION OF WORLDLY PLEASURES76
RENUNCIATION OF WORLDLY PLEASURES77
RENUNCIATION OF WORLDLY PLEASURES78
RENUNCIATION OF WORLDLY PLEASURES79
RENUNCIATION OF WORLDLY PLEASURES80
RENUNCIATION OF WORLDLY PLEASURES81
RENUNCIATION OF WORLDLY PLEASURES82
RENUNCIATION OF WORLDLY PLEASURES83
RENUNCIATION OF WORLDLY PLEASURES84
RENUNCIATION OF WORLDLY PLEASURES85
RENUNCIATION OF WORLDLY PLEASURES86
RENUNCIATION OF WORLDLY PLEASURES87
RENUNCIATION OF WORLDLY PLEASURES88
RENUNCIATION OF WORLDLY PLEASURES89
RENUNCIATION OF WORLDLY PLEASURES90
RENUNCIATION OF WORLDLY PLEASURES91
RENUNCIATION OF WORLDLY PLEASURES92
RENUNCIATION OF WORLDLY PLEASURES93
RENUNCIATION OF WORLDLY PLEASURES94
RENUNCIATION OF WORLDLY PLEASURES95
RENUNCIATION OF WORLDLY PLEASURES96
RENUNCIATION OF WORLDLY PLEASURES97
RENUNCIATION OF WORLDLY PLEASURES98
RENUNCIATION OF WORLDLY PLEASURES99
RESTRAINT
RIGHTEOUS PRACTICES
SEEKING JUSTICE
SENSE OF HONOUR AND POSSESSIVENESS
SILENCE
SINCERITY AND DEVOTION
STATUS AND WORTH
SUCCESS, PROSPERITY AND SALVATION
TAKING THE INITIATIVE
THE BEAUTIFUL
THE BELIEVER
THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION
THE COMPASSIONATE
THE EQUITABLE
THE EXPERIENCED
THE FELICITOUS
THE GRANT
THE IDEAL ONE
THE INNOCENT
THE INTELLIGENT
THE INTERCESSOR AND INTERCEDER
THE JUDICIOUS
THE MARTYR
THE NOBLE -MINDED AND MUNIFICENT
THE ONE WHO PRESENTS AN ARGUMENT
THE REMORSEFUL
THE SAGACIOUS
THE SAVINGS
THE SCHOLAR
THE STRONG
THE TRUTHFUL
THE VIRTUOUS
THE WISE
TOLERANCE
TRUTHFULNESS
UNDERSTANDING
VEHEMENCE
VERIFICATION
VIRTUES AND VICES
WISDOM
MARRIAGES
NEAR RELATIVES AND KEEPING OR CUTTING OFF TIES WITH THEM
PARENTS
THE CHILD
THE LAWFUL
THE SON OF ADAM (THE HUMAN BEING)
THE WIFE
ACQUISITIONS
ACTIONS AND DEEDS
ADVERSITY
AGE AND LIFESPAN
AGONY
ATTENTIVENESS
AVERSION
BLESSING
COGNIZANCE
CORRECTNESS
COUNTENANCE
COUNTRIES AND HOMELANDS
DEPUTYSHIP
DEVIATION FROM THE RIGHT PATH
DISPUTATION AND ARGUMENT
DIVINE DECREE AND DESTINY
EDUCATION AND LEARNING
EMANCIPATION
EVIDENCE
EXPERIENCE
FACING ISSUES
FIGHTING
FLAWS AND FAULTS
GARMENTS
GIVING EXAMPLES AND USING METAPHORS
GOALS
GOOD CHARACTER
GRIEF FOR WHAT HAS BEEN LOST
HARDSHIPS
HARM AND PREVENTING HARM
HELPER
IMPORTANT EVENTS
JUDGES
KNOWLEDGE
LIFESTYLE
LIGHTNESS OF ONE'S BURDEN
LITTLE
LOSS
MATTERS
MATTERS THAT ARE PURSUED
MISTAKE
NECESSITIES
NIGHT AND DAY
OBTAINMENT
OPPORTUNITY AND ITS LOSS
ORPHANS
OUTCOME
OUTCOMES
PEOPLE
PLUNGING IN
PRESERVING ONESELF FROM SIN
PROFIT AND GAIN
RECTITUDE AND RIGHT GUIDANCE
RELIEF AND WAITING FOR RELIEF
RESPECT
RETALIATION
SECRET CONVERSATION
SEEING
SICKNESS
SITTING BACK
SLEEP
SUCCESSFULNESS
SUCCOR
SUPPORT
THAT WHICH IS OF NO CONCERN
THE BOOK AND WRITING
THE CAUSE AND THE EFFECTS
THE CAUSES OF DOWNFALL AND RUIN
THE CROOKED
THE DENUMERABLE
THE ENVIABLE
THE EXTERIORS
THE HOME
THE INACCESSIBLE
THE LEAST
THE MASSES
THE NEAR ONE
THE ONE WHO HITS THE MARK AND THE ONE WHO ERRS
THE ONE WHO IS ENTHRALLED
THE SOUGHT AFTER
THE STUDENT
THE UTMOST
THE VICTOR AND THE VANQUISHED
THE WAY AND THE COURSE
THE [ALLOTTED] SHARE
THIS WORLD
TO FOLLOW
TRIBULATIONS
TROUBLE
UNDERTAKING
WALKING
WARNING
WOMEN
DIVINE WRATH
GOD-GIVEN SUCCESS
HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS
ONE WHOSE SUPPORTER IS ALLAH
REWARD
SERVANTS
CHARITY
ENJOINING GOOD AND FORBIDDING EVIL
FASTING
MARTYRDOM IN THE WAY ALLAH
PRAYER AND ONE WHO STANDS FOR PRAYER
PRECAUTIONARY DISSIMULATION
THE HAJJ
THE HOUSE OF ALLAH
YOUNG CHILDREN
ABANDONING FOR THE SAKE OF ALLAH
ATTAINING NEARNESS TO ALLAH
BEING CUT OFF FROM ALLAH
BEING DUTIFUL WITH ALLAH
ESTABLISHING THE COMMAND OF ALLAH
FLEEING TO ALLAH
FORGETTING ALLAH
GAINING FAVOUR
GETTING CONNECTED TO ALLAH
INTIMACY WITH ALLAH
LEAVING THE MATTER TO ALLAH
LENDING TO ALLAH
MEETING ALLAH
PAIN
PRAISE
PROXIMITY TO ALLAH
PUTTING TRUST IN ALLAH
QUNUT (RAISING HANDS IN SUPPLICATION)
RELIANCE ON ALLAH
RELYING ON ALLAH
REMEMBRANCE [OF ALLAH] AND THE REMINDER
REPENTANCE AND RETURNING [TO ALLAH]
REVERENCE
SEEKING PROTECTION FROM ALLAH
SUBMISSION TO THE WILL OF ALLAH
SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH
SUPPLICATION AND THE SUPPLICANT
THE CALL
THE CHOICE OF ALLAH
THE CLOSE FRIENDS AND LOVERS OF ALLAH
THE DEVISING OF ALLAH
THE FOE OF ALLAH
THE GUIDE
THE PARTY OF ALLAH
THE RIGHTS OF ALLAH, THE MOST HIGH
TRADE AND BUSINESS WITH ALLAH
TRUE GUIDANCE FROM ALLAH
TURNING TOWARDS ALLAH
WEEPING
Society Social Advices GOOD CHARACTER
Imam Ali (P.B.U.H):
A refined character is one of the two blessings.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best thing is [good] character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most honourable distinction is [good] character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of qualities is honourable ambition.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most beautiful qualities are forbearance and chastity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The purest of all people in lineage is the best of them in character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most pleased of all people is one whose character is agreeable.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best eminence is [in possessing] a beautiful character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most honourable quality of the noble one is his feigning inattention [and ignorance] about that which he is aware [regarding the negative traits of others].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of qualities are generosity, chastity and tranquillity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of morals are those which drive you towards noble deeds.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily Allah, the Glorified and Exalted, loves the person who is approachable [and courteous], of tolerant disposition and prompt in getting things done.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily it is from nobility of character to build ties with the one who cuts you off, to give one who deprives you and to forgive one who wrongs you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Noble traits are [acquired] through difficulties.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A praiseworthy character is one of the fruits of intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He ('a) said about those whom he praised: When they speak, they are truthful and when they are silent, they are not surpassed. When they look, they take lesson and when they turn away, they are not distracted. When they talk, they remember [Allah] and when they are quiet, they contemplate.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
If you must compete with each other, then vie for [acquiring] desirable qualities and praiseworthy traits.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose character is bad, his death is [considered a time of] happiness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When the character is good, the speech becomes gentle.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When there is an admirable quality in a man, then expect from him other such qualities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When the Qur'an calls you towards [acquiring] a beautiful quality, then compel yourself to adopt [a quality] like it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
With good character, life becomes pleasant.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
By [adopting] good character, sustenance becomes abundant.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Opting for the truth and keeping away from untruth is the most beautiful quality and the best etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Compete in acquiring [a] desirable character, great forbearance and lofty ideas, [and] your reward will become great.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
You should be zealous for praiseworthy qualities like protecting the [rights of the] neighbour, fulfilling the sureties, obedience to virtue and opposition to arrogance; and beautify yourselves with excellent traits.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Choose for yourself the best from every character [trait], for indeed virtue is a habit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good character is [an embellishment] for the soul and good appearance is [a beautification] for the body.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Adopting a good character is the best [means of following the] religion.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good character is the best companion and self-conceit is a hidden ailment.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good character is from the best allotment and the most virtuous of qualities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good character is one of the two bounties [of Allah].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good character is proof of an honourable ancestry.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good character increases sustenance and makes companions feel at ease.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good character is the cornerstone of all virtuous acts.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good character brings about adoration and strengthens love.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best character is the one that is furthest from obstinacy.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of qualities is the most agreeable of them.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of attributes is kindness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of all qualities is truthfulness in speech and noble actions.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The foundation of belief is [adopting a] good character and adorning oneself with the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
I had, in the past, a brother-in-faith and his view of the world as something insignificant made him great in my eyes. He was above being controlled by the needs of his appetency and thus he never craved for what he could not get nor would he ask for more of what he got. He was silent most of the time but when he spoke, he silenced the other speakers and quenched the thirst [for answers] of questioners. He was [apparently] weak and feeble but at the time of battle he was like the lion of the forest or the serpent of the valley. He would not put forth an argument unless it was decisive. He would not accuse anyone in an excusable matter until he had heard his excuse. He would not mention any suffering except after recovering from it. He would do as he says and not say that which he does not do [himself]. Even when (or if) he could be exceeded in speaking, he could not be excelled in silence. He was more eager to listen than he was to speak. When two things came before him, he would see which of the two was closer to vain desire and would oppose it. You should [all] adopt these qualities, thus acquire them and compete with each other in them. And if you cannot acquire them, you should know that acquiring a little is better than giving up plenty.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Nothing gets constricted with good character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose character is noble, his sustenance is increased.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose qualities are good, his companionship is pleasant.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose character is good, his ways become easy.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose character is good, more people adore him and feel at ease with him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Allah, the Glorified, does not give a servant anything from the good of this world or the Hereafter but because of his good character and his good intention.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best distinction is good character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best trait is [having a] good character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best [form of] faith is a beautiful character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The hidden aspects of [one's] character are uncovered by [companionship and] social interaction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The pinnacle of knowledge is distinguishing between character traits, manifesting the praiseworthy among them and suppressing the blameworthy among them.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The adornment of [all] traits is being careful [in fulfilling] the sureties.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Six things are used to gauge the character of men: [their behaviour in times of] happiness and anger, security and fear, deprivation and desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
You must adopt a good character for this will earn you adoration [of others].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
In good character, there are treasures of [blessings and] sustenance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Everything is possible except [changing and] transferring of natural dispositions [of character and personality].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How many a lowly person has been elevated by his good character!
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever does not make his character good, his companion will not benefit from him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose attributes are not good, his [methods and] ways will not be praised.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no companion like good character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no life more satisfying than [one lived with] good character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you see in others a quality which is objectionable, then keep similar qualities away from yourself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily your natural disposition invites you towards that which you are familiar with.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed these natural dispositions are different, and the best of them is the furthest of them from evil.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily only the dispositions of the virtuous are dispositions that have the potential of supporting good, so whenever they are laden with it, they carry it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He ('a) said about the one whom he censured: If he falls sick he regrets having abandoned the work and if he is healthy, he feels secure and delays the work. When he is called to cultivate for this world, he works and when he is called to cultivate for the Hereafter, he is lazy. If he becomes wealthy, he turns arrogant and falls into vice and if he becomes poor, he despairs and becomes weak. If a favour is done to him, he is ungrateful and if he does a favour, he lengthens it and makes it seem like [a great favour and] an obligation. If an evil deed presents itself to him, he commits it with the excuse of seeking repentance [for it later] but when he decides to repent, he delays it and persists in sinning. If he experiences wellbeing, he assumes that he has repented. If he is distressed, he thinks [ill of Allah] and doubts [in Him]. If he falls ill he devotes himself and turns repentantly [to Allah] but if he regains his health, he forgets and returns [to his evil ways] and becomes emboldened in his injustice towards the servants [of Allah]. When he is secure, he is allured by the temptations of this world, so he forgets the Hereafter and is negligent of the Resurrection [on the Day of Judgment].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you see in others a quality which is objectionable, then keep similar qualities away from yourself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst quality is treachery.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A person's distance from vice is [the source of his] magnanimity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Keep away from miserliness and hypocrisy, for these two are from the most reprehensible qualities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Keep away from the worst of every character trait and struggle with yourself in keeping away from it, for indeed evil is obstinate.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Two attributes never come together in the heart of a believer: bad character and miserliness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Bad character is inauspicious and offending a benefactor is wickedness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Bad character is the worst companion.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Bad character alienates the near one and repels the distant one.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Bad character makes life bitter and is a torment for the soul.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The attributes that lead to evil are lying, stinginess, injustice and ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Bad character alienates the soul and removes amiability.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst qualities are dishonesty and hypocrisy.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst of habits is lying.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A vice may debase [the one who commits it].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Every malady has a cure except bad character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is rude by nature, his surroundings are deserted.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose character is bad torments his [own] soul.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose character is bad, his [own] family becomes fed up with him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is of bad character is detested by his companion and associate.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is of bad character lacks friends and associates.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is from bad character to be stingy and abusive in demanding your right.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be wary of jesting, playing, excessive joking, [excessive] laughing, and vain talks.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be cautious of the bellows of arrogance, the dominance of zealotry and the bigotry of the age of ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of a wicked heart, corruption of intention, embarking on vice and the deception of [false] aspiration.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most detestable of morals is treachery.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most wicked characteristic is spite.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst of morals is adorning oneself with vices.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A dispraised character is from the fruits of ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How detestable are the traits of the vile and how good are the qualities of the honourable!
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Being close to the people in their morals [and habits] is a safeguard from their malice.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no good in a character that is not adorned with forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no good in the trait of arrogance, haughtiness and pride.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no life for the one who has a bad character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no loneliness worse than [that which is brought about by] bad character.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The one who has a bad character is very impetuous and has a bitter life.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A bad character is one of the two torments.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who makes his character bad, torments his [own] soul.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose character is bad, his [own] family becomes fed up with him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose character is bad, his sustenance is restricted.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not affirm his past (i.e. the good character of his forefathers) with his present (i.e. his own good character), disgraces his predecessor and betrays his successor.
Ghurar Al-Hikam Wa Durar Al-Kalim