Hadith
ADMINISTRATIVE POLICIES
ADORNMENT
ANONYMITY
COMPLAINING OF DISTRESS
DEBT
DESIRE AND LONGING
DIGNITY AND REPUTATION
DISAGREEMENT
DISCIPLINE
DISSENSION
EAGERNESS AND LONGING
ERROR AND DEVIATION
FAME AND RENOWN
FLATTERY
GOOD
GOOD CHARACTER
GOOD HEALTH AND THE HEALTHY
GRIEF
HOPES AND ASPIRATIONS
INEPTNESS
INSISTENCE
INTIMACY
JUBILATION
LAPSES
LAUGHTER
LAZINESS AND THE LAZY
LOFTINESS
LOSS OF HOPE133
LUST
MISERY
MISTAKES
MODESTY AND SHAME
NOBLE TRAITS & DEEDS
ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD
PEACE OF MIND
PIETY
PLEASURE AND DELIGHT
POWER AND MIGHT
REVEALING & REMOVING DISTRESS
SECLUSION
SEEKING ASSISTANCE
SIGHT, OBSERVATION AND INSIGHT
STATUS AND WORTH
STRENGTHENING ONESELF
STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS)
SUFFERING
THE BELOVED
THE CAUTIOUS
THE DECEIVED
THE DEVOTEE
THE LOSER
THE NEGLIGENT AND NEGLIGENCE
THE OPPRESSED
THE PAUPER AND POVERTY
THE PERPLEXED
THE SEEKER
THE SOUL AND HOLDING IT TO ACCOUNT
THE STRONG
THE WRETCHED AND WRETCHEDNESS
VAIN DESIRE
WEAKNESS
ABANDONING FOR THE SAKE OF ALLAH
BEING CUT OFF FROM ALLAH
ESTABLISHING THE COMMAND OF ALLAH
FLEEING TO ALLAH
FORGETTING ALLAH
GETTING CONNECTED TO ALLAH
HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS
INTIMACY WITH ALLAH
LENDING TO ALLAH
PROXIMITY TO ALLAH
PUTTING TRUST IN ALLAH
RELYING ON ALLAH
REMEMBRANCE [OF ALLAH] AND THE REMINDER
REPENTANCE AND RETURNING [TO ALLAH]
SEEKING PROTECTION FROM ALLAH
SUBMISSION TO THE WILL OF ALLAH
SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH
THE CLOSE FRIENDS AND LOVERS OF ALLAH
THE FOE OF ALLAH
THE ONE WHO IS FORSAKEN BY ALLAH34
THE RIGHTS OF ALLAH, THE MOST HIGH
TRADE AND BUSINESS WITH ALLAH
TURNING TOWARDS ALLAH
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY)
ELOQUENCE
IDLE TALK
JOKING
LOQUACIOUSNESS
MUTENESS
OPINIONS AND THE OPINIONATED52
TALEBEARING
VAIN TALK
ADULTERY
ANGER
ANXIETY
BACKBITING
BEGGING AND ASKING PEOPLE
BELITTLING OTHERS
CONCEIT
CORRUPTION
COWARDICE
DELUSION
DEPRAVITIES
DEPRIVATION AND FRUSTRATION
DESERTION AND ABANDONMENT
DIMWITTEDNESS AND THE DIMWIT
DISDAIN
DISPLEASURE
DIVULGENCE [OF SECRETS]
DOING WRONG TO OTHERS
DOUBT AND MISGIVING
ENMITY AND THE ENEMY
EVIL AND THE WICKED
EXTRAVAGANCE
FABRICATING LIES
FEARING OTHER THAN ALLAH
FIVE BAD QUALITIES
GREED AND THE GREEDY
HARD-HEARTEDNESS
HASTE AND THE HASTY
HAUGHTINESS
HOARDING AND HOARDERS
IDLENESS
IGNOMINY
IMBECILITY
INDOLENCE AND LASSITUDE
INGRATITUDE
INJUSTICE AND OPPRESSION
JEALOUSY
LETHARGY
LOATHSOME ACTIONS AND TRAITS
NARRATION AND TRANSMISSION OF INFORMATION
NEGLECT
OBSCENITY
ONE WHO IS FED-UP
PLOTS
POLYTHEISM
PRIDE AND BOASTING
RAGE
RANCOR AND PERFIDY
REVENGE
SCHADENFREUDE
SCHEMING
SHAMELESSNESS AND THE SHAMELESS AND IMPUDENCE
SHOWING OFF
SPILLING BLOOD
SPITE AND MALICE AND SPITEFUI
SUPPORTING FALSEHOOD
SUSPICION
THE ARROGANT ONE AND ARROGANCE
THE DISBELIEVER AND DISBELIEF
THE DISGRACE OF A MAN
THE FALSIFIER
THE FRUSTRATED
THE HYPOCRITE AND HYPOCRISY
THE IGNORANT AND THE FOOLISH AND IGNORANCE
THE LIAR AND LYING
THE MISER AND THE AVARICIOUS AND STINGINESS AND AVARICE
THE SCHEMER AND PLOTTER
THE STUBBORN AND STUBBORNNESS
THE TYRANT
THE UNJUST
THE VILE AND VILENESS
THEFT
TO PUT [OTHERS] UNDER OBLIGATION
TREACHERY and ANTIPATHY
VICES AND THOSE WHO COMMIT THEM
VIOLENCE
WANTONNESS
WICKEDNESS AND IMMORALITY
ABSTINENCE [FROM FOOD]
ADMISSION AND CONFESSION OF ONES SINS
ADMONITION
AFFECTION AND FRIENDSHIP
AFFLUENCE AND THE RICH
AID
AMICABLENESS
APOLOGIZING AND OFFERING EXCUSES
ASTUTENESS
ATTENTION
BEING CHEERFUL AND SMILING
BEING INDEPENDENT OF OTHERS
BEING PLEASED AND SATISFIED
BEING SYSTEMATIC IN WORK
CALMNESS AND SOLEMNITY
CHASTITY
CHIVALRY
COMING TO THE AID OF THE AGGRIEVED
COMPETITION
CONSULTATION AND DELIBERATION
CONTENTMENT AND THE CONTENTED
COURAGE AND THE COURAGEOUS
DELIBERATENESS AND ACTING UNHURRIEDLY
DILIGENCE AND STRIVING
EARLY RISING
EMINENCE AND THE EMINENT
ENDEAVOURS
ESTABLISHING TIES AND RELATIONS
FAITH AND THE BELLEVER
FEAR
FORGIVENESS AND PARDON
FREEDOM AND THE FREE
GENEROSITY
GENTLENESS AND SOFTNESS
GIVING AND WITHHOLDING CHARITY
GLORY AND THE HONOURED ONE
GOOD DEEDS
GOOD ETIQUETTE
GOOD TURNS AND BENEVOLENT ACTIONS
GRANDEUR
GRANTING REFUGE TO THE FEARFUL
GRATITUDE AND THE GRATEFUL
GROOMING
HAPPINESS AND JOY
HAPPINESS AND PUTTING JOY IN THE HEARTS
HIGH REGARD
HONOUR AND THE HONOURABLE
HUMILITY
HUNGER
IRRESPONSIBILITY
JUDICIOUSNESS AND THE JODICIOUS
JUSTICE AND THE JUST
LENIENCY AND GENTLENESS
LISTENING AND THE LISTENER
LOWERING THE GAZE
MERCY AND COMPASSION
MODERATION
NOBLENESS AND MUNIFICENCE
OBEDIENCE AND COMPLIANCE
OBEYING COMMANDMENTS
ONE WHO ACTS WITH DELIBERATENESS
PATIENCE AND THE PATIENT
PEACE AND RECONCILIATION
PERFECTION
PHYSICAL BEAUTY
PLANNING
PRECAUTION
READINESS AND PREPARATION
REMAINING PURE AND FREE FROM SIN
REMORSE AND REGRET AND THE REMORSEFUL
RENUNCIATION OF WORLDLY PLEASURES56
RESTRAINT
RIGHTEOUSNESS AND THOSE WHO PREVENT IT
SEEKING FORGIVENESS
SEEKING JUSTICE
SEEKING WHAT IS BEST
SELF-SACRIFICE
SENSE OF HONOUR AND POSSESSIVENESS
SILENCE
SINCERE ADVICE
SINCERITY AND DEVOTION
STEADFASTNESS
STRIVING AND SEEKING
SUPPLICATION AND THE SUPPLICANT
SUPPORTING THE TRUTH
SUPPRESSING ANGER
TAKING LESSONS AND EXAMPLES
TAKING THE INITIATIVE
THE BEAUTIFUL AND BEAUTY
THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION
THE CAREFUL
THE COMPASSIONATE
THE DILIGENT AND THE HARDWORKING
THE EQUITABLE AND EQUITY
THE EXPERIENCED
THE FELICITOUS AND FELICITY
THE FORBEARING AND FORBEARANCE
THE GENEROUS AND GENEROSITY
THE GOD-WARY AND GODFEARING PEOPLE
THE GOOD DOER
THE INTELLIGENT
THE INTERCESSOR AND INTERCEDER
THE MARTYR
THE MIDDLE COURSE
THE NOBLE -MINDED AND MUNIFICENT
THE ONE WHO PRESENTS AN ARGUMENT
THE SAGACIOUS
THE SCHOLAR
THE TRUSTWORTHY AND TRUSTWORTHINESS
THE TRUTHFUL AND TRUTHFULNESS
THE WARNER
TOLERANCE
TURNING BACKWARD
UNDERSTANDING
VEHEMENCE32
VIRTUES AND VICES
Virtues JUDICIOUSNESS AND THE JODICIOUS
Imam Ali (P.B.U.H):
Judiciousness is a skill.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who acts judiciously is cautious.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Views are many but foresight is little.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of judiciousness is wellbeing.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Judiciousness is being extremely cautious.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who opposes judiciousness is destroyed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
From judiciousness comes strong determination.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The end result of judiciousness is precaution.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Genuine determination comes from judiciousness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of judiciousness is losing the matter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The weapon of a judicious person is precaution.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
From judiciousness comes preparedness and readiness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who fails to act with judiciousness is reckless.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who does not harm others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Judiciousness is [having] the most pertinent of views.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Judiciousness is a provision and negligence is a loss.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
In every action of the judicious person, there is merit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious one is alert, the negligent one is sleepy.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a young person is more judicious than an old person.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious is one who eschews extravagance and loathes waste.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose judiciousness is reduced, his determination is weakened.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious one does not become perplexed in times of adversity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Judiciousness is [achieved] through weighing the opinions thoroughly.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Judiciousness is preserving the [lessons learned through] experience.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The root of determination is judiciousness, and its fruit is victory.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Preserving [the lessons learnt from] experience is from judiciousness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The last sources of self-preservation are the first points of caution.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect of the judicious one acts as a deterrent from every demerit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who is amicable with [the people of] his time.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed the judicious person is one who does not get beguiled by deceptions.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is not pushed forward by judiciousness is held back by impuissance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who discards [excessive] expenses and luxuries.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person never dispenses with a pertinent and superior opinion.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When judiciousness is coupled with determination, felicity becomes complete.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most judicious of you is the most abstemious of you [from worldly pleasures].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Act with judiciousness and cling to knowledge - your results will be praiseworthy.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Judiciousness means enduring agony until the opportunity [to react] avails itself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who abandons this world for the sake of the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Judiciousness is considering the consequences [of actions] and consulting the wise.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Stopping [and assessing the situation] when faced with doubt is part of judiciousness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most judicious of all people is one who deems his worldly affairs to be unimportant.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Tranquillity before [gaining] awareness [of the situation] is contrary to judiciousness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily judiciousness is only in obedience to Allah and disobedience to the [lower] self.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who has been made worldly-wise by experience and refined by calamities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most judicious of people is the one who presumes his inability despite having numerous supporters.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The perfection of judiciousness is seeking to reform [one’s] opponents and being amicable with [one’s] enemies.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who is not too preoccupied with the deceptions of his world to work for his Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most judicious of people is the one who fulfils his promise and does not postpone his work of today to tomorrow.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
From the excellence of judiciousness is being prepared to move and being ready to travel [from this world to the next].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed, the one who gets involved in matters without thinking about the consequences is vulnerable to grave calamities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Judiciousness is safeguarding that which you have been charged with and leaving that which has been guaranteed for you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who does not get too preoccupied with the blessing [he has been given] to work for his afterlife.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who is generous with what he has in his possession and does not postpone his work of today to tomorrow.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who does not give generously from what he has and does not advance (or save) his work of today for his morrow is not a judicious person.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most judicious of people is the one whose inner and outer garments are patience and consideration of the consequences [of his actions].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Only he is judicious whose preoccupation is entirely with himself, whose concern is entirely for his religion, and whose struggle is entirely for his Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who gives thanks for blessings that come to him and is patient and thinks no more of it when the blessings turn away or turn back from him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily the judicious person is one who restrains his [lower] self by taking it to account, and controls it with rage (or by overcoming it), and kills it by fighting against it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The judicious person is one who delays meting out punishment when [he is] under the yoke of anger and expedites the repayment of favours by taking advantage of the available opportunity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily the judicious person is one who occupies himself with struggling against his [lower] self, thereby rectifying it and preventing it from indulging in its vain desires and pleasures, thus he attains mastery over it; and verily for the intelligent one there is a preoccupation in keeping himself away from [that which is impermissible of] this world, its contents and its people.
Ghurar Al-Hikam Wa Durar Al-Kalim