Home Hadith Vices CONCEIT

Hadith

ENJOINING GOOD AND FORBIDDING EVIL FASTING STRUGGLE (JIHAD)
ADMINISTRATIVE POLICIES ADORNMENT ANONYMITY COMPLAINING OF DISTRESS DEBT DESIRE AND LONGING DIGNITY AND REPUTATION DISAGREEMENT DISCIPLINE DISSENSION EAGERNESS AND LONGING ERROR AND DEVIATION FAME AND RENOWN FLATTERY GOOD GOOD CHARACTER GOOD HEALTH AND THE HEALTHY GRIEF HOPES AND ASPIRATIONS INEPTNESS INSISTENCE INTIMACY JUBILATION LAPSES LAUGHTER LAZINESS AND THE LAZY LOFTINESS LOSS OF HOPE133 LUST MISERY MISTAKES MODESTY AND SHAME NOBLE TRAITS & DEEDS ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD PEACE OF MIND PIETY PLEASURE AND DELIGHT POWER AND MIGHT REVEALING & REMOVING DISTRESS SECLUSION SEEKING ASSISTANCE SIGHT, OBSERVATION AND INSIGHT STATUS AND WORTH STRENGTHENING ONESELF STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS) SUFFERING THE BELOVED THE CAUTIOUS THE DECEIVED THE DEVOTEE THE LOSER THE NEGLIGENT AND NEGLIGENCE THE OPPRESSED THE PAUPER AND POVERTY THE PERPLEXED THE SEEKER THE SOUL AND HOLDING IT TO ACCOUNT THE STRONG THE WRETCHED AND WRETCHEDNESS VAIN DESIRE WEAKNESS
ABANDONING FOR THE SAKE OF ALLAH BEING CUT OFF FROM ALLAH ESTABLISHING THE COMMAND OF ALLAH FLEEING TO ALLAH FORGETTING ALLAH GETTING CONNECTED TO ALLAH HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS INTIMACY WITH ALLAH LENDING TO ALLAH PROXIMITY TO ALLAH PUTTING TRUST IN ALLAH RELYING ON ALLAH REMEMBRANCE [OF ALLAH] AND THE REMINDER REPENTANCE AND RETURNING [TO ALLAH] SEEKING PROTECTION FROM ALLAH SUBMISSION TO THE WILL OF ALLAH SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH THE CLOSE FRIENDS AND LOVERS OF ALLAH THE FOE OF ALLAH THE ONE WHO IS FORSAKEN BY ALLAH34 THE RIGHTS OF ALLAH, THE MOST HIGH TRADE AND BUSINESS WITH ALLAH TURNING TOWARDS ALLAH
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY) ELOQUENCE IDLE TALK JOKING LOQUACIOUSNESS MUTENESS OPINIONS AND THE OPINIONATED52 TALEBEARING VAIN TALK
ADULTERY ANGER ANXIETY BACKBITING BEGGING AND ASKING PEOPLE BELITTLING OTHERS CONCEIT CORRUPTION COWARDICE DELUSION DEPRAVITIES DEPRIVATION AND FRUSTRATION DESERTION AND ABANDONMENT DIMWITTEDNESS AND THE DIMWIT DISDAIN DISPLEASURE DIVULGENCE [OF SECRETS] DOING WRONG TO OTHERS DOUBT AND MISGIVING ENMITY AND THE ENEMY EVIL AND THE WICKED EXTRAVAGANCE FABRICATING LIES FEARING OTHER THAN ALLAH FIVE BAD QUALITIES GREED AND THE GREEDY HARD-HEARTEDNESS HASTE AND THE HASTY HAUGHTINESS HOARDING AND HOARDERS IDLENESS IGNOMINY IMBECILITY INDOLENCE AND LASSITUDE INGRATITUDE INJUSTICE AND OPPRESSION JEALOUSY LETHARGY LOATHSOME ACTIONS AND TRAITS NARRATION AND TRANSMISSION OF INFORMATION NEGLECT OBSCENITY ONE WHO IS FED-UP PLOTS POLYTHEISM PRIDE AND BOASTING RAGE RANCOR AND PERFIDY REVENGE SCHADENFREUDE SCHEMING SHAMELESSNESS AND THE SHAMELESS AND IMPUDENCE SHOWING OFF SPILLING BLOOD SPITE AND MALICE AND SPITEFUI SUPPORTING FALSEHOOD SUSPICION THE ARROGANT ONE AND ARROGANCE THE DISBELIEVER AND DISBELIEF THE DISGRACE OF A MAN THE FALSIFIER THE FRUSTRATED THE HYPOCRITE AND HYPOCRISY THE IGNORANT AND THE FOOLISH AND IGNORANCE THE LIAR AND LYING THE MISER AND THE AVARICIOUS AND STINGINESS AND AVARICE THE SCHEMER AND PLOTTER THE STUBBORN AND STUBBORNNESS THE TYRANT THE UNJUST THE VILE AND VILENESS THEFT TO PUT [OTHERS] UNDER OBLIGATION TREACHERY and ANTIPATHY VICES AND THOSE WHO COMMIT THEM VIOLENCE WANTONNESS WICKEDNESS AND IMMORALITY
ABSTINENCE [FROM FOOD] ADMISSION AND CONFESSION OF ONES SINS ADMONITION AFFECTION AND FRIENDSHIP AFFLUENCE AND THE RICH AID AMICABLENESS APOLOGIZING AND OFFERING EXCUSES ASTUTENESS ATTENTION BEING CHEERFUL AND SMILING BEING INDEPENDENT OF OTHERS BEING PLEASED AND SATISFIED BEING SYSTEMATIC IN WORK CALMNESS AND SOLEMNITY CHASTITY CHIVALRY COMING TO THE AID OF THE AGGRIEVED COMPETITION CONSULTATION AND DELIBERATION CONTENTMENT AND THE CONTENTED COURAGE AND THE COURAGEOUS DELIBERATENESS AND ACTING UNHURRIEDLY DILIGENCE AND STRIVING EARLY RISING EMINENCE AND THE EMINENT ENDEAVOURS ESTABLISHING TIES AND RELATIONS FAITH AND THE BELLEVER FEAR FORGIVENESS AND PARDON FREEDOM AND THE FREE GENEROSITY GENTLENESS AND SOFTNESS GIVING AND WITHHOLDING CHARITY GLORY AND THE HONOURED ONE GOOD DEEDS GOOD ETIQUETTE GOOD TURNS AND BENEVOLENT ACTIONS GRANDEUR GRANTING REFUGE TO THE FEARFUL GRATITUDE AND THE GRATEFUL GROOMING HAPPINESS AND JOY HAPPINESS AND PUTTING JOY IN THE HEARTS HIGH REGARD HONOUR AND THE HONOURABLE HUMILITY HUNGER IRRESPONSIBILITY JUDICIOUSNESS AND THE JODICIOUS JUSTICE AND THE JUST LENIENCY AND GENTLENESS LISTENING AND THE LISTENER LOWERING THE GAZE MERCY AND COMPASSION MODERATION NOBLENESS AND MUNIFICENCE OBEDIENCE AND COMPLIANCE OBEYING COMMANDMENTS ONE WHO ACTS WITH DELIBERATENESS PATIENCE AND THE PATIENT PEACE AND RECONCILIATION PERFECTION PHYSICAL BEAUTY PLANNING PRECAUTION READINESS AND PREPARATION REMAINING PURE AND FREE FROM SIN REMORSE AND REGRET AND THE REMORSEFUL RENUNCIATION OF WORLDLY PLEASURES56 RESTRAINT RIGHTEOUSNESS AND THOSE WHO PREVENT IT SEEKING FORGIVENESS SEEKING JUSTICE SEEKING WHAT IS BEST SELF-SACRIFICE SENSE OF HONOUR AND POSSESSIVENESS SILENCE SINCERE ADVICE SINCERITY AND DEVOTION STEADFASTNESS STRIVING AND SEEKING SUPPLICATION AND THE SUPPLICANT SUPPORTING THE TRUTH SUPPRESSING ANGER TAKING LESSONS AND EXAMPLES TAKING THE INITIATIVE THE BEAUTIFUL AND BEAUTY THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION THE CAREFUL THE COMPASSIONATE THE DILIGENT AND THE HARDWORKING THE EQUITABLE AND EQUITY THE EXPERIENCED THE FELICITOUS AND FELICITY THE FORBEARING AND FORBEARANCE THE GENEROUS AND GENEROSITY THE GOD-WARY AND GODFEARING PEOPLE THE GOOD DOER THE INTELLIGENT THE INTERCESSOR AND INTERCEDER THE MARTYR THE MIDDLE COURSE THE NOBLE -MINDED AND MUNIFICENT THE ONE WHO PRESENTS AN ARGUMENT THE SAGACIOUS THE SCHOLAR THE TRUSTWORTHY AND TRUSTWORTHINESS THE TRUTHFUL AND TRUTHFULNESS THE WARNER TOLERANCE TURNING BACKWARD UNDERSTANDING VEHEMENCE32 VIRTUES AND VICES

Vices CONCEIT

Imam Ali (P.B.U.H):
Conceit is folly.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit prevents growth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit corrupts the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the bane of dignity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of conceit is hatred.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Self-admiration prevents growth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the symbol of foolishness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the most harmful associate.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit manifests [one’s] shortcoming.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Self-admiration is contrary to reason.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the cornerstone of ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the cornerstone of foolishness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The self-admiring one has no intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most alienating estrangement is conceit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The admiration of a person for himself is folly.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no alienation more desolating than conceit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Becoming conceited because of a good deed nullifies it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
No one admires his own opinion except the ignorant one.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who admires himself will be ridiculed because of it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Nothing damages [one’s] merits [and good deeds] like conceit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who admires his [own] speech, his intellect has departed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who becomes conceited by his action nullifies his reward.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose self-admiration increases, his correctness reduces.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
By being pleased with oneself, vices and faults become manifest.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who admires his [own] opinion becomes abased (or goes astray).
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Self-admiration is contrary to reason and the bane of the intellects.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who admires his good state falls short of attaining good expediencies.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Adversity does not descend upon the one who abandons conceit and lassitude.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The evil that befalls you is better than the good that makes you conceited.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever is proud [and pleased] with his action, his intellect gets afflicted.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The self-admiring one has no [valid] opinion [as he never consults with anyone else].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you wish your merits to be glorified among the people, then do not glorify yourself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The self-admiration of a person is proof of his deficiency and a symbol of his weak intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Keep away from self-conceit and love for praise, for these are the strongest opportunities for Satan.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be careful not to be self-conceited, thereby making deficiency and enmity manifest upon [and against] you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
What has the son of Adam to do with conceit? His beginning is foul semen and his end is a rotting corpse, and in between these he is a carrier of waste products.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be cautious not to consider the sin of others as great while you deem it to be small [when it comes] from yourself, or to consider your worship as abundant while you deem the same to be less when performed by others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When your self-importance is increased by the position [of authority] you are in, and this brings about arrogance or vanity in you, then look at the greatness of the authority of Allah and His power, the power which you do not even possess over yourself, for indeed this will mellow your recalcitrance, cure your vehemence and bring back to you that which had departed from you of your intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim