Hadith
ADMINISTRATIVE POLICIES
ADORNMENT
ANONYMITY
COMPLAINING OF DISTRESS
DEBT
DESIRE AND LONGING
DIGNITY AND REPUTATION
DISAGREEMENT
DISCIPLINE
DISSENSION
EAGERNESS AND LONGING
ERROR AND DEVIATION
FAME AND RENOWN
FLATTERY
GOOD
GOOD CHARACTER
GOOD HEALTH AND THE HEALTHY
GRIEF
HOPES AND ASPIRATIONS
INEPTNESS
INSISTENCE
INTIMACY
JUBILATION
LAPSES
LAUGHTER
LAZINESS AND THE LAZY
LOFTINESS
LOSS OF HOPE133
LUST
MISERY
MISTAKES
MODESTY AND SHAME
NOBLE TRAITS & DEEDS
ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD
PEACE OF MIND
PIETY
PLEASURE AND DELIGHT
POWER AND MIGHT
REVEALING & REMOVING DISTRESS
SECLUSION
SEEKING ASSISTANCE
SIGHT, OBSERVATION AND INSIGHT
STATUS AND WORTH
STRENGTHENING ONESELF
STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS)
SUFFERING
THE BELOVED
THE CAUTIOUS
THE DECEIVED
THE DEVOTEE
THE LOSER
THE NEGLIGENT AND NEGLIGENCE
THE OPPRESSED
THE PAUPER AND POVERTY
THE PERPLEXED
THE SEEKER
THE SOUL AND HOLDING IT TO ACCOUNT
THE STRONG
THE WRETCHED AND WRETCHEDNESS
VAIN DESIRE
WEAKNESS
ABANDONING FOR THE SAKE OF ALLAH
BEING CUT OFF FROM ALLAH
ESTABLISHING THE COMMAND OF ALLAH
FLEEING TO ALLAH
FORGETTING ALLAH
GETTING CONNECTED TO ALLAH
HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS
INTIMACY WITH ALLAH
LENDING TO ALLAH
PROXIMITY TO ALLAH
PUTTING TRUST IN ALLAH
RELYING ON ALLAH
REMEMBRANCE [OF ALLAH] AND THE REMINDER
REPENTANCE AND RETURNING [TO ALLAH]
SEEKING PROTECTION FROM ALLAH
SUBMISSION TO THE WILL OF ALLAH
SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH
THE CLOSE FRIENDS AND LOVERS OF ALLAH
THE FOE OF ALLAH
THE ONE WHO IS FORSAKEN BY ALLAH34
THE RIGHTS OF ALLAH, THE MOST HIGH
TRADE AND BUSINESS WITH ALLAH
TURNING TOWARDS ALLAH
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY)
ELOQUENCE
IDLE TALK
JOKING
LOQUACIOUSNESS
MUTENESS
OPINIONS AND THE OPINIONATED52
TALEBEARING
VAIN TALK
ADULTERY
ANGER
ANXIETY
BACKBITING
BEGGING AND ASKING PEOPLE
BELITTLING OTHERS
CONCEIT
CORRUPTION
COWARDICE
DELUSION
DEPRAVITIES
DEPRIVATION AND FRUSTRATION
DESERTION AND ABANDONMENT
DIMWITTEDNESS AND THE DIMWIT
DISDAIN
DISPLEASURE
DIVULGENCE [OF SECRETS]
DOING WRONG TO OTHERS
DOUBT AND MISGIVING
ENMITY AND THE ENEMY
EVIL AND THE WICKED
EXTRAVAGANCE
FABRICATING LIES
FEARING OTHER THAN ALLAH
FIVE BAD QUALITIES
GREED AND THE GREEDY
HARD-HEARTEDNESS
HASTE AND THE HASTY
HAUGHTINESS
HOARDING AND HOARDERS
IDLENESS
IGNOMINY
IMBECILITY
INDOLENCE AND LASSITUDE
INGRATITUDE
INJUSTICE AND OPPRESSION
JEALOUSY
LETHARGY
LOATHSOME ACTIONS AND TRAITS
NARRATION AND TRANSMISSION OF INFORMATION
NEGLECT
OBSCENITY
ONE WHO IS FED-UP
PLOTS
POLYTHEISM
PRIDE AND BOASTING
RAGE
RANCOR AND PERFIDY
REVENGE
SCHADENFREUDE
SCHEMING
SHAMELESSNESS AND THE SHAMELESS AND IMPUDENCE
SHOWING OFF
SPILLING BLOOD
SPITE AND MALICE AND SPITEFUI
SUPPORTING FALSEHOOD
SUSPICION
THE ARROGANT ONE AND ARROGANCE
THE DISBELIEVER AND DISBELIEF
THE DISGRACE OF A MAN
THE FALSIFIER
THE FRUSTRATED
THE HYPOCRITE AND HYPOCRISY
THE IGNORANT AND THE FOOLISH AND IGNORANCE
THE LIAR AND LYING
THE MISER AND THE AVARICIOUS AND STINGINESS AND AVARICE
THE SCHEMER AND PLOTTER
THE STUBBORN AND STUBBORNNESS
THE TYRANT
THE UNJUST
THE VILE AND VILENESS
THEFT
TO PUT [OTHERS] UNDER OBLIGATION
TREACHERY and ANTIPATHY
VICES AND THOSE WHO COMMIT THEM
VIOLENCE
WANTONNESS
WICKEDNESS AND IMMORALITY
ABSTINENCE [FROM FOOD]
ADMISSION AND CONFESSION OF ONES SINS
ADMONITION
AFFECTION AND FRIENDSHIP
AFFLUENCE AND THE RICH
AID
AMICABLENESS
APOLOGIZING AND OFFERING EXCUSES
ASTUTENESS
ATTENTION
BEING CHEERFUL AND SMILING
BEING INDEPENDENT OF OTHERS
BEING PLEASED AND SATISFIED
BEING SYSTEMATIC IN WORK
CALMNESS AND SOLEMNITY
CHASTITY
CHIVALRY
COMING TO THE AID OF THE AGGRIEVED
COMPETITION
CONSULTATION AND DELIBERATION
CONTENTMENT AND THE CONTENTED
COURAGE AND THE COURAGEOUS
DELIBERATENESS AND ACTING UNHURRIEDLY
DILIGENCE AND STRIVING
EARLY RISING
EMINENCE AND THE EMINENT
ENDEAVOURS
ESTABLISHING TIES AND RELATIONS
FAITH AND THE BELLEVER
FEAR
FORGIVENESS AND PARDON
FREEDOM AND THE FREE
GENEROSITY
GENTLENESS AND SOFTNESS
GIVING AND WITHHOLDING CHARITY
GLORY AND THE HONOURED ONE
GOOD DEEDS
GOOD ETIQUETTE
GOOD TURNS AND BENEVOLENT ACTIONS
GRANDEUR
GRANTING REFUGE TO THE FEARFUL
GRATITUDE AND THE GRATEFUL
GROOMING
HAPPINESS AND JOY
HAPPINESS AND PUTTING JOY IN THE HEARTS
HIGH REGARD
HONOUR AND THE HONOURABLE
HUMILITY
HUNGER
IRRESPONSIBILITY
JUDICIOUSNESS AND THE JODICIOUS
JUSTICE AND THE JUST
LENIENCY AND GENTLENESS
LISTENING AND THE LISTENER
LOWERING THE GAZE
MERCY AND COMPASSION
MODERATION
NOBLENESS AND MUNIFICENCE
OBEDIENCE AND COMPLIANCE
OBEYING COMMANDMENTS
ONE WHO ACTS WITH DELIBERATENESS
PATIENCE AND THE PATIENT
PEACE AND RECONCILIATION
PERFECTION
PHYSICAL BEAUTY
PLANNING
PRECAUTION
READINESS AND PREPARATION
REMAINING PURE AND FREE FROM SIN
REMORSE AND REGRET AND THE REMORSEFUL
RENUNCIATION OF WORLDLY PLEASURES56
RESTRAINT
RIGHTEOUSNESS AND THOSE WHO PREVENT IT
SEEKING FORGIVENESS
SEEKING JUSTICE
SEEKING WHAT IS BEST
SELF-SACRIFICE
SENSE OF HONOUR AND POSSESSIVENESS
SILENCE
SINCERE ADVICE
SINCERITY AND DEVOTION
STEADFASTNESS
STRIVING AND SEEKING
SUPPLICATION AND THE SUPPLICANT
SUPPORTING THE TRUTH
SUPPRESSING ANGER
TAKING LESSONS AND EXAMPLES
TAKING THE INITIATIVE
THE BEAUTIFUL AND BEAUTY
THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION
THE CAREFUL
THE COMPASSIONATE
THE DILIGENT AND THE HARDWORKING
THE EQUITABLE AND EQUITY
THE EXPERIENCED
THE FELICITOUS AND FELICITY
THE FORBEARING AND FORBEARANCE
THE GENEROUS AND GENEROSITY
THE GOD-WARY AND GODFEARING PEOPLE
THE GOOD DOER
THE INTELLIGENT
THE INTERCESSOR AND INTERCEDER
THE MARTYR
THE MIDDLE COURSE
THE NOBLE -MINDED AND MUNIFICENT
THE ONE WHO PRESENTS AN ARGUMENT
THE SAGACIOUS
THE SCHOLAR
THE TRUSTWORTHY AND TRUSTWORTHINESS
THE TRUTHFUL AND TRUTHFULNESS
THE WARNER
TOLERANCE
TURNING BACKWARD
UNDERSTANDING
VEHEMENCE32
VIRTUES AND VICES
Vices CONCEIT
Imam Ali (P.B.U.H):
Conceit is folly.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit prevents growth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit corrupts the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the bane of dignity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of conceit is hatred.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Self-admiration prevents growth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the symbol of foolishness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the most harmful associate.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit manifests [one’s] shortcoming.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Self-admiration is contrary to reason.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the cornerstone of ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Conceit is the cornerstone of foolishness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The self-admiring one has no intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most alienating estrangement is conceit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The admiration of a person for himself is folly.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no alienation more desolating than conceit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Becoming conceited because of a good deed nullifies it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
No one admires his own opinion except the ignorant one.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who admires himself will be ridiculed because of it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Nothing damages [one’s] merits [and good deeds] like conceit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who admires his [own] speech, his intellect has departed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who becomes conceited by his action nullifies his reward.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose self-admiration increases, his correctness reduces.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
By being pleased with oneself, vices and faults become manifest.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who admires his [own] opinion becomes abased (or goes astray).
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Self-admiration is contrary to reason and the bane of the intellects.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who admires his good state falls short of attaining good expediencies.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Adversity does not descend upon the one who abandons conceit and lassitude.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The evil that befalls you is better than the good that makes you conceited.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever is proud [and pleased] with his action, his intellect gets afflicted.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The self-admiring one has no [valid] opinion [as he never consults with anyone else].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you wish your merits to be glorified among the people, then do not glorify yourself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The self-admiration of a person is proof of his deficiency and a symbol of his weak intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Keep away from self-conceit and love for praise, for these are the strongest opportunities for Satan.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be careful not to be self-conceited, thereby making deficiency and enmity manifest upon [and against] you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
What has the son of Adam to do with conceit? His beginning is foul semen and his end is a rotting corpse, and in between these he is a carrier of waste products.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be cautious not to consider the sin of others as great while you deem it to be small [when it comes] from yourself, or to consider your worship as abundant while you deem the same to be less when performed by others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When your self-importance is increased by the position [of authority] you are in, and this brings about arrogance or vanity in you, then look at the greatness of the authority of Allah and His power, the power which you do not even possess over yourself, for indeed this will mellow your recalcitrance, cure your vehemence and bring back to you that which had departed from you of your intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim