Hadith
FEELING SECURE FROM ALLAH'S SCHEME
ISLAM
RELIGION AND SHARIA LAW
THE CELESTIAL REALM
THE QUR'AN
THERE IS NO GOD BUT ALLAH
ADMINISTRATIVE POLICIES
ALERTNESS AND VIGILANCE
ANONYMITY
ATTAINMENT
CHANGE OF CIRCUMSTANCES
CONJECTURE
CREATION
DEBT
DEFICIENCY
DELVING DEEP
DESCENT AND LINEAGE
DESIRE AND LONGING
DISAGREEMENT
DISCIPLINE
DISPOSITION
DREAMS
DUTY
EAGERNESS AND LONGING
EXPRESSING YOUR NEEDS
FACILITATION
FAME AND RENOWN
GOOD HEALTH AND THE HEALTHY
GRIEF
HABIT
HOPES AND ASPIRATIONS
IDEAS
INCLINATION
INNER CONSCIENCES
INNERMOST THOUGHTS
INSISTENCE
INTENTION
INTERCOURSE
INWARD THOUGHTS AND FEELINGS
LAUGHTER
LIFE AND BEING ALIVE
LOFTINESS
LUST
MIEN
MISERY
MISTAKES
NOBLE TRAITS & DEEDS
ONE WHO IS FED-UP
ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD
PEACE OF MIND
PLEASURE AND DELIGHT
POVERTY
PROSTRATION AND BOWING
RESOLVE
SECLUSION
SEEKING ASSISTANCE
SELF-SCRUTINY
SERVITUDE
SUFFICIENCY
THE BELOVED
THE CHEST
THE DARING
THE HEART
THE LOVER
THE ONE WHO SURRENDERS
THE OPPRESSED
THE PAUPER
THE PERPLEXED
THE SEEKER
THE SOUL AND HOLDING IT TO ACCOUNT
THE SOULS
THE VIEWED
THINKING AND THE THINKER
WELL-BEING
ABSTINENCE [FROM FOOD]
AFFECTION AND FRIENDSHIP
AID
AMICABLENESS
ASSISTANCE
BEING CHEERFUL AND SMILING
BEING SYSTEMATIC IN WORK
COMPETITION
DILIGENCE AND STRIVING
EARLY RISING
ELOQUENCE
ESTABLISHING TIES AND RELATIONS
FORBEARANCE
FORGIVENESS AND PARDON
FREEDOM AND THE FREE
GENEROSITY
GIVING AND WITHHOLDING CHARITY
GOOD TURNS AND BENEVOLENT ACTIONS
GRANTING REFUGE TO THE FEARFUL
GRATITUDE AND THE GRATEFUL
GROOMING
HAPPINESS AND PUTTING JOY IN THE HEARTS
HIGH ESTEEM
HUMILITY
INTIMACY
IRRESPONSIBILITY
LISTENING AND THE LISTENER
NOBLENESS AND MUNIFICENCE
OBEDIENCE AND COMPLIANCE
OPINIONS AND THE OPINIONATED53
OPINIONS AND THE OPINIONATED54
OPINIONS AND THE OPINIONATED55
OPINIONS AND THE OPINIONATED56
OPINIONS AND THE OPINIONATED57
OPINIONS AND THE OPINIONATED58
OPINIONS AND THE OPINIONATED59
OPINIONS AND THE OPINIONATED60
OPINIONS AND THE OPINIONATED61
OPINIONS AND THE OPINIONATED62
OPINIONS AND THE OPINIONATED63
OPINIONS AND THE OPINIONATED64
OPINIONS AND THE OPINIONATED65
OPINIONS AND THE OPINIONATED66
OPINIONS AND THE OPINIONATED67
OPINIONS AND THE OPINIONATED68
OPINIONS AND THE OPINIONATED69
OPINIONS AND THE OPINIONATED70
OPINIONS AND THE OPINIONATED71
OPINIONS AND THE OPINIONATED72
OPINIONS AND THE OPINIONATED73
OPINIONS AND THE OPINIONATED74
OPINIONS AND THE OPINIONATED75
OPINIONS AND THE OPINIONATED76
OPINIONS AND THE OPINIONATED77
OPINIONS AND THE OPINIONATED78
OPINIONS AND THE OPINIONATED79
OPINIONS AND THE OPINIONATED80
OPINIONS AND THE OPINIONATED81
OPINIONS AND THE OPINIONATED82
OPINIONS AND THE OPINIONATED83
OPINIONS AND THE OPINIONATED84
OPINIONS AND THE OPINIONATED85
OPINIONS AND THE OPINIONATED86
OPINIONS AND THE OPINIONATED87
OPINIONS AND THE OPINIONATED88
OPINIONS AND THE OPINIONATED89
OPINIONS AND THE OPINIONATED90
OPINIONS AND THE OPINIONATED91
OPINIONS AND THE OPINIONATED92
OPINIONS AND THE OPINIONATED93
OPINIONS AND THE OPINIONATED94
OPINIONS AND THE OPINIONATED95
OPINIONS AND THE OPINIONATED96
PIETY
PLANNING
PRECAUTION
RECTIFICATION AND MAKING AMENDS
SEEKING FORGIVENESS
SEEKING WHAT IS BEST
SELF-SACRIFICE
SIGHT, OBSERVATION AND INSIGHT
SINCERE ADVICE
STEADFASTNESS
STRENGTHENING ONESELF
STRIVING AND SEEKING
STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS)
SUPPORTING THE TRUTH
SUPPRESSING ANGER
TAKING LESSONS AND EXAMPLES100
TAKING LESSONS AND EXAMPLES101
TAKING LESSONS AND EXAMPLES102
TAKING LESSONS AND EXAMPLES103
TAKING LESSONS AND EXAMPLES104
TAKING LESSONS AND EXAMPLES105
TAKING LESSONS AND EXAMPLES106
TAKING LESSONS AND EXAMPLES107
TAKING LESSONS AND EXAMPLES108
TAKING LESSONS AND EXAMPLES109
TAKING LESSONS AND EXAMPLES110
TAKING LESSONS AND EXAMPLES111
TAKING LESSONS AND EXAMPLES112
TAKING LESSONS AND EXAMPLES113
TAKING LESSONS AND EXAMPLES114
TAKING LESSONS AND EXAMPLES115
TAKING LESSONS AND EXAMPLES116
TAKING LESSONS AND EXAMPLES117
TAKING LESSONS AND EXAMPLES118
TAKING LESSONS AND EXAMPLES119
TAKING LESSONS AND EXAMPLES120
TAKING LESSONS AND EXAMPLES121
TAKING LESSONS AND EXAMPLES122
TAKING LESSONS AND EXAMPLES123
TAKING LESSONS AND EXAMPLES124
TAKING LESSONS AND EXAMPLES125
TAKING LESSONS AND EXAMPLES126
TAKING LESSONS AND EXAMPLES127
TAKING LESSONS AND EXAMPLES128
TAKING LESSONS AND EXAMPLES129
TAKING LESSONS AND EXAMPLES130
TAKING LESSONS AND EXAMPLES131
TAKING LESSONS AND EXAMPLES132
TAKING LESSONS AND EXAMPLES133
TAKING LESSONS AND EXAMPLES72
TAKING LESSONS AND EXAMPLES73
TAKING LESSONS AND EXAMPLES74
TAKING LESSONS AND EXAMPLES75
TAKING LESSONS AND EXAMPLES76
TAKING LESSONS AND EXAMPLES77
TAKING LESSONS AND EXAMPLES78
TAKING LESSONS AND EXAMPLES79
TAKING LESSONS AND EXAMPLES80
TAKING LESSONS AND EXAMPLES81
TAKING LESSONS AND EXAMPLES82
TAKING LESSONS AND EXAMPLES83
TAKING LESSONS AND EXAMPLES84
TAKING LESSONS AND EXAMPLES85
TAKING LESSONS AND EXAMPLES86
TAKING LESSONS AND EXAMPLES87
TAKING LESSONS AND EXAMPLES88
TAKING LESSONS AND EXAMPLES89
TAKING LESSONS AND EXAMPLES90
TAKING LESSONS AND EXAMPLES91
TAKING LESSONS AND EXAMPLES92
TAKING LESSONS AND EXAMPLES93
TAKING LESSONS AND EXAMPLES94
TAKING LESSONS AND EXAMPLES95
TAKING LESSONS AND EXAMPLES96
TAKING LESSONS AND EXAMPLES97
TAKING LESSONS AND EXAMPLES98
TAKING LESSONS AND EXAMPLES99
THE DEVOTEE
THE DILIGENT AND THE HARDWORKING
THE FORBEARING
THE GENEROUS
THE GOD-WARY AND GODFEARING PEOPLE
THE GOOD DOER
THE MIDDLE COURSE
THE TRUSTWORTHY
THE WARNER
TRUSTWORTHINESS
TURNING BACKWARD
BEGGING AND ASKING PEOPLE
BELITTLING OTHERS
COMPLAINING OF DISTRESS
DESERTION AND ABANDONMENT
DESPAIR
DISDAIN
DIVULGENCE [OF SECRETS]
DOING WRONG TO OTHERS
ENMITY AND THE ENEMY
ERROR AND DEVIATION
FLATTERY
HAUGHTINESS
IDLE TALK
IDLENESS
LAPSES
LAZINESS AND THE LAZY
LOQUACIOUSNESS
NEGLECT
REVEALING & REMOVING DISTRESS
SCHADENFREUDE
SCHEMING
SHOWING OFF
TALEBEARING
THE DECEIVED
THE DISGRACE OF A MAN
THE LOSER
THE SCHEMER AND PLOTTER
THE STOMACH AND THE PRIVATE PARTS
THE TYRANT
THE UNJUST
TO PUT [OTHERS] UNDER OBLIGATION
VAIN DESIRE
VAIN TALK
WANTONNESS
WICKEDNESS AND IMMORALITY
DISMISSAL
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY)
FORTUNE
JOKING
MUTENESS
QUESTION AND ANSWER
SPEECH AND SPEAKING
TESTIMONY
THE PRAISEWORTHY AND THE DISGRACEFUL
THE SPEAKER
THE TONGUE
VAINGLORY
VILIFICATION
AGREEMENT
AMASSING [WEALTH]
AMUSEMENT
ANGER
ANTIPATHY
ANXIETY
ARROGANCE
BEING LESS
BETRAYAL
CONCEIT
CORRUPTION
COVETOUSNESS
COWARDICE
CRITICISM
DELUSION
DEPRAVITIES
DEPRIVATION AND FRUSTRATION
DESTRUCTION AND DAMAGE
DIMWITTEDNESS
DISPLEASURE
DISPUTE
DOUBT AND MISGIVING
DREAD AND AWE
EVIL AND THE WICKED
FALSE OATHS
FEAR
FEARING OTHER THAN ALLAH
FILIAL IMPIETY
FIVE BAD QUALITIES
FOLLOWING UP MATTERS
FOOLISHNESS
FRIGHTENING OTHERS
FRIVOLITY
GRADUALLY DRAWING CLOSER TO DESTRUCTION
GREED
HARD-HEARTEDNESS
HASTE AND THE HASTY
HELPING AND SEEKING HELP
HOARDING AND HOARDERS
HOMELAND
HYPOCRISY
IGNOMINY
IGNORANCE
IMBECILITY
IMPORTUNITY
IMPUDENCE
INARTICULATENESS
INDOLENCE AND LASSITUDE
INEPTNESS
INGRATITUDE
INJUSTICE AND OPPRESSION
INSULTS
IRRITATION
JEALOUSY
LETHARGY
LOATHSOME ACTIONS AND TRAITS
MIRAGE
NARRATION AND TRANSMISSION OF INFORMATION
NEGLIGENCE
OBSCENITY
ONE WHO IS NEGLECTFUL AND FALLS SHORT
PLOTS
PRAISE AND EXTOLMENT
PRIDE AND BOASTING
RAGE
RANCOR AND PERFIDY
REPROACH, REPRIMAND AND CENSURE
REVENGE
SALAMS AND GREETINGS
SEEKING SUPPORT
SEPARATION AND ISOLATION
SHAMELESSNESS AND THE SHAMELESS
SLIP UP
SPITE AND MALICE
STINGINESS AND AVARICE
STUBBORNNESS
TATTLETALE
TAUNTING
THE ARROGANT ONE
THE DEAD
THE DEFAULTERS, THE INIQUITOUS AND THE TRANSGRESSORS
THE DEFICIENT
THE DESPICABLE
THE DIMWIT
THE ENVIED
THE FALSIFIER
THE FEARFUL
THE FOOL
THE FRUSTRATED
THE GREEDY
THE HYPOCRITE
THE IGNORANT AND THE FOOLISH
THE JEALOUS
THE MISER AND THE AVARICIOUS
THE NEGLIGENT
THE OBSTINATE
THE SELF-ADMIRING ONE
THE SPITEFUL
THE STUBBORN
THE SUPERFLUOUS
THE TREACHEROUS
THE VILE
TREACHERY
TREACHERY AND DISLOYALTY
VILENESS
VIOLENCE
VORACIOUSNESS AND THE VORACIOUS
WEAKNESS
ADMISSION AND CONFESSION OF ONE'S SINS
ADMONITION
ADORNMENT
AFFLUENCE AND THE RICH
APTNESS
ASTUTENESS
ATTENTION
BEAUTY
BEING INDEPENDENT OF OTHERS
BEING OPTIMISTIC
BEING PLEASED AND SATISFIED
CALMNESS AND SOLEMNITY
CAUSES AND MEANS
CHASTITY
CHIVALRY
CHOICE
COMING TO THE AID OF THE AGGRIEVED
COMPETENCE
CONFIDING IN OTHERS
CONSULTATION AND DELIBERATION
CONTENTMENT AND THE CONTENTED
COURAGE AND THE COURAGEOUS
COURTEOUSNESS
DELIBERATENESS AND ACTING UNHURRIEDLY
DIGNITY AND REPUTATION
EMINENCE AND THE EMINENT
EMPATHY
ENDEAVOURS
EQUITY
FAITH
FELICITY
FINANCIAL SUPPORT
GENTLENESS AND SOFTNESS
GIFTS
GLORY AND THE HONOURED ONE
GOD-WARINESS
GOOD
GOOD DEEDS
GOOD ETIQUETTE
GRANDEUR
HAPPINESS AND JOY
he is the true, caring friend.
HIGH REGARD
HINTING
Hiw numerous are friends during times of prosperity and how few they are during the difficult times!
HONOUR AND THE HONOURABLE
HUNGER
JUBILATION
JUDICIOUSNESS
JUSTICE AND THE JUST
KEEPING PROMISES AND FULFILLING PLEDGES
KNOCKING THE DOOR
LENIENCY AND GENTLENESS
LOWERING THE GAZE
MAGNANIMITY
MALADIES
MEETING
MERCY AND COMPASSION
MODE OF CONDUCT
MODERATION
MODESTY AND SHAME
OBEYING COMMANDMENTS
ONE WHO ACTS WITH DELIBERATENESS
PATIENCE AND THE PATIENT
PEACE AND RECONCILIATION
PERFECTION
PHYSICAL BEAUTY
POWER AND MIGHT
READINESS AND PREPARATION
RECOMPENSE
REMAINING PURE AND FREE FROM SIN
REMORSE AND REGRET
RENUNCIATION OF WORLDLY PLEASURES100
RENUNCIATION OF WORLDLY PLEASURES101
RENUNCIATION OF WORLDLY PLEASURES102
RENUNCIATION OF WORLDLY PLEASURES103
RENUNCIATION OF WORLDLY PLEASURES104
RENUNCIATION OF WORLDLY PLEASURES105
RENUNCIATION OF WORLDLY PLEASURES106
RENUNCIATION OF WORLDLY PLEASURES107
RENUNCIATION OF WORLDLY PLEASURES108
RENUNCIATION OF WORLDLY PLEASURES109
RENUNCIATION OF WORLDLY PLEASURES110
RENUNCIATION OF WORLDLY PLEASURES111
RENUNCIATION OF WORLDLY PLEASURES112
RENUNCIATION OF WORLDLY PLEASURES113
RENUNCIATION OF WORLDLY PLEASURES114
RENUNCIATION OF WORLDLY PLEASURES115
RENUNCIATION OF WORLDLY PLEASURES116
RENUNCIATION OF WORLDLY PLEASURES117
RENUNCIATION OF WORLDLY PLEASURES118
RENUNCIATION OF WORLDLY PLEASURES57
RENUNCIATION OF WORLDLY PLEASURES58
RENUNCIATION OF WORLDLY PLEASURES59
RENUNCIATION OF WORLDLY PLEASURES60
RENUNCIATION OF WORLDLY PLEASURES61
RENUNCIATION OF WORLDLY PLEASURES62
RENUNCIATION OF WORLDLY PLEASURES63
RENUNCIATION OF WORLDLY PLEASURES64
RENUNCIATION OF WORLDLY PLEASURES65
RENUNCIATION OF WORLDLY PLEASURES66
RENUNCIATION OF WORLDLY PLEASURES67
RENUNCIATION OF WORLDLY PLEASURES68
RENUNCIATION OF WORLDLY PLEASURES69
RENUNCIATION OF WORLDLY PLEASURES70
RENUNCIATION OF WORLDLY PLEASURES71
RENUNCIATION OF WORLDLY PLEASURES72
RENUNCIATION OF WORLDLY PLEASURES73
RENUNCIATION OF WORLDLY PLEASURES74
RENUNCIATION OF WORLDLY PLEASURES75
RENUNCIATION OF WORLDLY PLEASURES76
RENUNCIATION OF WORLDLY PLEASURES77
RENUNCIATION OF WORLDLY PLEASURES78
RENUNCIATION OF WORLDLY PLEASURES79
RENUNCIATION OF WORLDLY PLEASURES80
RENUNCIATION OF WORLDLY PLEASURES81
RENUNCIATION OF WORLDLY PLEASURES82
RENUNCIATION OF WORLDLY PLEASURES83
RENUNCIATION OF WORLDLY PLEASURES84
RENUNCIATION OF WORLDLY PLEASURES85
RENUNCIATION OF WORLDLY PLEASURES86
RENUNCIATION OF WORLDLY PLEASURES87
RENUNCIATION OF WORLDLY PLEASURES88
RENUNCIATION OF WORLDLY PLEASURES89
RENUNCIATION OF WORLDLY PLEASURES90
RENUNCIATION OF WORLDLY PLEASURES91
RENUNCIATION OF WORLDLY PLEASURES92
RENUNCIATION OF WORLDLY PLEASURES93
RENUNCIATION OF WORLDLY PLEASURES94
RENUNCIATION OF WORLDLY PLEASURES95
RENUNCIATION OF WORLDLY PLEASURES96
RENUNCIATION OF WORLDLY PLEASURES97
RENUNCIATION OF WORLDLY PLEASURES98
RENUNCIATION OF WORLDLY PLEASURES99
RESTRAINT
RIGHTEOUS PRACTICES
SEEKING JUSTICE
SENSE OF HONOUR AND POSSESSIVENESS
SILENCE
SINCERITY AND DEVOTION
STATUS AND WORTH
SUCCESS, PROSPERITY AND SALVATION
TAKING THE INITIATIVE
THE BEAUTIFUL
THE BELIEVER
THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION
THE COMPASSIONATE
THE EQUITABLE
THE EXPERIENCED
THE FELICITOUS
THE GRANT
THE IDEAL ONE
THE INNOCENT
THE INTELLIGENT
THE INTERCESSOR AND INTERCEDER
THE JUDICIOUS
THE MARTYR
THE NOBLE -MINDED AND MUNIFICENT
THE ONE WHO PRESENTS AN ARGUMENT
THE REMORSEFUL
THE SAGACIOUS
THE SAVINGS
THE SCHOLAR
THE STRONG
THE TRUTHFUL
THE VIRTUOUS
THE WISE
TOLERANCE
TRUTHFULNESS
UNDERSTANDING
VEHEMENCE
VERIFICATION
VIRTUES AND VICES
WISDOM
MARRIAGES
NEAR RELATIVES AND KEEPING OR CUTTING OFF TIES WITH THEM
PARENTS
THE CHILD
THE LAWFUL
THE SON OF ADAM (THE HUMAN BEING)
THE WIFE
ACQUISITIONS
ACTIONS AND DEEDS
ADVERSITY
AGE AND LIFESPAN
AGONY
ATTENTIVENESS
AVERSION
BLESSING
COGNIZANCE
CORRECTNESS
COUNTENANCE
COUNTRIES AND HOMELANDS
DEPUTYSHIP
DEVIATION FROM THE RIGHT PATH
DISPUTATION AND ARGUMENT
DIVINE DECREE AND DESTINY
EDUCATION AND LEARNING
EMANCIPATION
EVIDENCE
EXPERIENCE
FACING ISSUES
FIGHTING
FLAWS AND FAULTS
GARMENTS
GIVING EXAMPLES AND USING METAPHORS
GOALS
GOOD CHARACTER
GRIEF FOR WHAT HAS BEEN LOST
HARDSHIPS
HARM AND PREVENTING HARM
HELPER
IMPORTANT EVENTS
JUDGES
KNOWLEDGE
LIFESTYLE
LIGHTNESS OF ONE'S BURDEN
LITTLE
LOSS
MATTERS
MATTERS THAT ARE PURSUED
MISTAKE
NECESSITIES
NIGHT AND DAY
OBTAINMENT
OPPORTUNITY AND ITS LOSS
ORPHANS
OUTCOME
OUTCOMES
PEOPLE
PLUNGING IN
PRESERVING ONESELF FROM SIN
PROFIT AND GAIN
RECTITUDE AND RIGHT GUIDANCE
RELIEF AND WAITING FOR RELIEF
RESPECT
RETALIATION
SECRET CONVERSATION
SEEING
SICKNESS
SITTING BACK
SLEEP
SUCCESSFULNESS
SUCCOR
SUPPORT
THAT WHICH IS OF NO CONCERN
THE BOOK AND WRITING
THE CAUSE AND THE EFFECTS
THE CAUSES OF DOWNFALL AND RUIN
THE CROOKED
THE DENUMERABLE
THE ENVIABLE
THE EXTERIORS
THE HOME
THE INACCESSIBLE
THE LEAST
THE MASSES
THE NEAR ONE
THE ONE WHO HITS THE MARK AND THE ONE WHO ERRS
THE ONE WHO IS ENTHRALLED
THE SOUGHT AFTER
THE STUDENT
THE UTMOST
THE VICTOR AND THE VANQUISHED
THE WAY AND THE COURSE
THE [ALLOTTED] SHARE
THIS WORLD
TO FOLLOW
TRIBULATIONS
TROUBLE
UNDERTAKING
WALKING
WARNING
WOMEN
DIVINE WRATH
GOD-GIVEN SUCCESS
HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS
ONE WHOSE SUPPORTER IS ALLAH
REWARD
SERVANTS
CHARITY
ENJOINING GOOD AND FORBIDDING EVIL
FASTING
MARTYRDOM IN THE WAY ALLAH
PRAYER AND ONE WHO STANDS FOR PRAYER
PRECAUTIONARY DISSIMULATION
THE HAJJ
THE HOUSE OF ALLAH
YOUNG CHILDREN
ABANDONING FOR THE SAKE OF ALLAH
ATTAINING NEARNESS TO ALLAH
BEING CUT OFF FROM ALLAH
BEING DUTIFUL WITH ALLAH
ESTABLISHING THE COMMAND OF ALLAH
FLEEING TO ALLAH
FORGETTING ALLAH
GAINING FAVOUR
GETTING CONNECTED TO ALLAH
INTIMACY WITH ALLAH
LEAVING THE MATTER TO ALLAH
LENDING TO ALLAH
MEETING ALLAH
PAIN
PRAISE
PROXIMITY TO ALLAH
PUTTING TRUST IN ALLAH
QUNUT (RAISING HANDS IN SUPPLICATION)
RELIANCE ON ALLAH
RELYING ON ALLAH
REMEMBRANCE [OF ALLAH] AND THE REMINDER
REPENTANCE AND RETURNING [TO ALLAH]
REVERENCE
SEEKING PROTECTION FROM ALLAH
SUBMISSION TO THE WILL OF ALLAH
SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH
SUPPLICATION AND THE SUPPLICANT
THE CALL
THE CHOICE OF ALLAH
THE CLOSE FRIENDS AND LOVERS OF ALLAH
THE DEVISING OF ALLAH
THE FOE OF ALLAH
THE GUIDE
THE PARTY OF ALLAH
THE RIGHTS OF ALLAH, THE MOST HIGH
TRADE AND BUSINESS WITH ALLAH
TRUE GUIDANCE FROM ALLAH
TURNING TOWARDS ALLAH
WEEPING
Ethics Speech & Tongue SPEECH AND SPEAKING
Imam Ali (P.B.U.H):
Speech is between two bad qualities, namely: too much and too little; too much [of it] is babble and too little is inarticulateness and speechlessness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speaking too much makes the wise one stumble and makes the tolerant one weary, therefore do not talk so much that others get fed up and do not be so reticent that you are humiliated.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech is in your control as long as you have not uttered it, but once you utter it you become shackled by it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech is like medicine, a little of it is beneficial but too much of it can be fatal.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Reduce [your] speech and you will be safe from blame.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Reduce your speech and you will remain safe from censure.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of offensive speech for indeed it fills the hearts with spite [and hatred].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of excessive speech for indeed it increases errors and brings about weariness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of excessive [and impertinent] speech, for indeed it manifests your hidden flaws and provokes your silent enemies.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of speech which is offensive, for indeed it confines you to [the company of] vile people and repels the honourable ones from you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of speaking about something whose way you are unfamiliar with and whose reality you are unaware of, for indeed your speech indicates your intellect, and your expression informs about your level of understanding, so limit your long tongue to that which keeps you safe, and make your speech concise to [the extent of] what is deemed good, for indeed this is more beautiful for you and more indicative of your merit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no benefit in speech without action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most veracious speech is that which conforms to the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of utterances is that which is affirmed by action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The people who most resemble the Prophets of Allah are those who speak the truth the most and are most patient in acting upon it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The closest of servants to Allah, the Glorified, is one who speaks the truth even if it is against him and one who acts upon the truth even if there is something he dislikes in it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is worse than inarticulateness for one to speak more than [what] is necessary.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most accurate shot is speech that is prudent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is that which is adorned by good arrangement and understood by [both] the elite and the general public.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most conveying eloquent speech is that which is easily passed on [and understood] correctly and which is appropriately concise.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most honourable speech is the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is that which is not dismissed by the ears and is not difficult for the minds to comprehend.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily polite speech and the propagation of peace are forms of worship.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed the preference of speech over action is a shortcoming, and the preference of action over speech is indeed a beauty and an adornment.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The practice of the wicked is [using] vulgar speech.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The one who listens to obscene speech is a partner of the speaker.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Bad speech degrades one's prestige and magnanimity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Offensive speech degrades ones status and corrupts brotherhood.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst speech is that which contradicts itself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst of narrations is one that has the most falsehood.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
I am amazed at the one who speaks about that which neither benefits him in this world nor for which reward is written for him in the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Eschew speaking about that which you do not know, and making statements about that which you are not responsible for, and hold yourself back from a path when you fear its deviation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance is hurtful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance is like a [sharp] sword.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance has taken away a blessing.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a syllable has brought death.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance is more severe than an assault.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a strife has been instigated by a word.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a speech is such that the [appropriate] reply for it is silence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance is such that silence is better than it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a war has been started because of a [single] word.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a word is more piercing than an arrow.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Think and then speak, [for by this] you will remain safe from error.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech may, at times, be harmful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speaking less hides [one's] faults and decreases [one's] sins.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speaking less conceals shameful flaws and keeps one safe from missteps.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Reduce your speech and shorten your hopes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How many a war has been started by a single word.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How many a word has taken away a blessing.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Too much talking makes the ear weary.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Excessive talking makes one's brothers fed up.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Excessive speech is such that its marginal issues are expanded and its meanings are reduced, so no end is seen for it and nobody benefits from it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
For every statement there is a reply.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who speaks less, his sins are less.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is less, his fault is nullified.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who speaks that which he ought not to, hears that which he does not like.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who makes his speech prudent proves the abundance of his merit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is good, success is in front of him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is bad, his censure increases.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is accompanied by modesty, corruption [and destruction] is removed from his action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who talks a lot increases his babble and one who jokes a lot increases his silliness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not make his speech appropriate (or is not able to bear [others'] speech) does not hear beautiful words.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose words are evil, his lot will be evil.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The place where speech is infixed is the heart, its repository is the mind, its strengthener is the intellect, its initiator is the tongue, its form is letters, its soul is [its] meaning, its adornment is [correct] syntax and its order is appositeness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never say anything the reply for which will hurt you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not speak that which you fear others will consider a lie.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not speak of everything you know, for that is [itself] a sufficient ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not look at who has spoken, look at what he has said.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not say that which will make your burden [of sin] heavy.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not speak of that which you do not know, for indeed most of the truth lies in that which you do not know.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not relate to the people all that you hear, for this suffices as silliness (or foolishness).
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not contest all that the people relate to you, for this suffices as foolishness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never say that which conforms to your vain desire, even if you say it playfully or assume it to be idle talk, for many a playful talk may alienate a freeman from you and [many] an idle talk may bring evil [consequences] upon you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never speak when you cannot find an appropriate situation to speak.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never debate except with one who is fair and never guide anyone but the seeker of guidance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not talk so much that you annoy others and do not speak so less that you fall [in the eyes of others].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never say that which you do not do, for indeed you will never become free of the failure that attaches itself to you and the blame that you earn.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not say that which you do not know, for indeed Allah, the Glorified, has prescribed obligations upon all your body parts which He will use as proof against you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Let not what people say about you dishearten you, for indeed if what they say is true then it is a sin whose punishment has been expedited and if it is not true then it is [as] a good deed that you have not performed [but has been recorded in your book of deeds].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not be, in that which you mention, like the one who collects firewood at night or like the froth over the flood.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not say that which you do not know, thereby making others suspicious of your statements about what you do know.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
None is careful of evil in his actions but he who is careful of evil in his speech.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good speech is not completed except by good action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Words are the moulds of meanings.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The elocution of a man apprises of the strength of his heart.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speak and you will be known, for indeed a man is concealed under his tongue.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beautiful speech is proof of abundant intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Preservation of that which is in the vessel is [achieved] by fastening the cover.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Deliberation [and carefulness] in speech saves one from faltering and error.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speaking the truth is better than inarticulateness and silence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
If you would like to remain safe and conceal your faults, then reduce your speech and increase your silence, [by this] your thinking will abound, your heart will become illuminated and people will remain safe from you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
I am more capable of turning away that which I haven't spoken than I am of taking back that which I have said.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily you are accountable for your speech, so do not say anything except [that which is] good.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of transmission is distortion of the narration.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of speech is lying.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of speech is prolongation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you speak, be truthful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you relate [something], be truthful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When speech is reduced, accuracy is increased.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be pleased with what you say if it is free from mistakes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Reduce your speech and shorten your hopes, and do not say that which will earn you sin or will alienate a freeman from you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be cautious of every statement or action that will lead to the spoiling of your Hereafter and religion.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is that which is pertinent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be good in your speech, beautiful in your actions, for indeed the speech of a person is the evidence of his merit and his action is the symbol of his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The speech of a man is the measure of his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Your speech is recorded, forever to remain in your book of deeds, so make it about that which brings you closer [to Allah] and beware of uttering that which will destroy you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When the intellects decrease, impertinent speech increases.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you make your speech good, then make your action good also so that you can bring together excellent speech with virtuous benevolence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When the speech corresponds to the intention of the speaker, the listener accepts it but when it is against his intention, it does not take up a good position in his heart.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Through moderate [and unbiased] speech loftiness is affirmed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever speaks too much, others get fed up with him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you are overcome by speech then be careful not to be overcome by silence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
I am amazed at the one who speaks about that which, if it is related from him, will harm him and if it is not related from him, will not benefit him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
For every situation there is an appropriate thing to say.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech has some banes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech will never be beneficial unless it is joined with action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who increases [his talk] makes others weary.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is polite, loving him becomes unavoidable.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is excessive, his lapses increase.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever reviews his speech, his mistakes reduce.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is excessive is never free from lapses.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who knows that he is accountable for his speech should shorten his speech.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst of speech is babble.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Excessive speech is annoying.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Deliberation in speech saves one from error.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is that which is neither boring [because of its length] nor too brief.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Eschew speech about that which does not concern you, and in situations that are inappropriate, for many a word has taken away a blessing and [many] an utterance has brought about bloodshed.
Ghurar Al-Hikam Wa Durar Al-Kalim