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ABSTINENCE [FROM FOOD] AFFECTION AND FRIENDSHIP AID AMICABLENESS ASSISTANCE BEING CHEERFUL AND SMILING BEING SYSTEMATIC IN WORK COMPETITION DILIGENCE AND STRIVING EARLY RISING ELOQUENCE ESTABLISHING TIES AND RELATIONS FORBEARANCE FORGIVENESS AND PARDON FREEDOM AND THE FREE GENEROSITY GIVING AND WITHHOLDING CHARITY GOOD TURNS AND BENEVOLENT ACTIONS GRANTING REFUGE TO THE FEARFUL GRATITUDE AND THE GRATEFUL GROOMING HAPPINESS AND PUTTING JOY IN THE HEARTS HIGH ESTEEM HUMILITY INTIMACY IRRESPONSIBILITY LISTENING AND THE LISTENER NOBLENESS AND MUNIFICENCE OBEDIENCE AND COMPLIANCE OPINIONS AND THE OPINIONATED53 OPINIONS AND THE OPINIONATED54 OPINIONS AND THE OPINIONATED55 OPINIONS AND THE OPINIONATED56 OPINIONS AND THE OPINIONATED57 OPINIONS AND THE OPINIONATED58 OPINIONS AND THE OPINIONATED59 OPINIONS AND THE OPINIONATED60 OPINIONS AND THE OPINIONATED61 OPINIONS AND THE OPINIONATED62 OPINIONS AND THE OPINIONATED63 OPINIONS AND THE OPINIONATED64 OPINIONS AND THE OPINIONATED65 OPINIONS AND THE OPINIONATED66 OPINIONS AND THE OPINIONATED67 OPINIONS AND THE OPINIONATED68 OPINIONS AND THE OPINIONATED69 OPINIONS AND THE OPINIONATED70 OPINIONS AND THE OPINIONATED71 OPINIONS AND THE OPINIONATED72 OPINIONS AND THE OPINIONATED73 OPINIONS AND THE OPINIONATED74 OPINIONS AND THE OPINIONATED75 OPINIONS AND THE OPINIONATED76 OPINIONS AND THE OPINIONATED77 OPINIONS AND THE OPINIONATED78 OPINIONS AND THE OPINIONATED79 OPINIONS AND THE OPINIONATED80 OPINIONS AND THE OPINIONATED81 OPINIONS AND THE OPINIONATED82 OPINIONS AND THE OPINIONATED83 OPINIONS AND THE OPINIONATED84 OPINIONS AND THE OPINIONATED85 OPINIONS AND THE OPINIONATED86 OPINIONS AND THE OPINIONATED87 OPINIONS AND THE OPINIONATED88 OPINIONS AND THE OPINIONATED89 OPINIONS AND THE OPINIONATED90 OPINIONS AND THE OPINIONATED91 OPINIONS AND THE OPINIONATED92 OPINIONS AND THE OPINIONATED93 OPINIONS AND THE OPINIONATED94 OPINIONS AND THE OPINIONATED95 OPINIONS AND THE OPINIONATED96 PIETY PLANNING PRECAUTION RECTIFICATION AND MAKING AMENDS SEEKING FORGIVENESS SEEKING WHAT IS BEST SELF-SACRIFICE SIGHT, OBSERVATION AND INSIGHT SINCERE ADVICE STEADFASTNESS STRENGTHENING ONESELF STRIVING AND SEEKING STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS) SUPPORTING THE TRUTH SUPPRESSING ANGER TAKING LESSONS AND EXAMPLES100 TAKING LESSONS AND EXAMPLES101 TAKING LESSONS AND EXAMPLES102 TAKING LESSONS AND EXAMPLES103 TAKING LESSONS AND EXAMPLES104 TAKING LESSONS AND EXAMPLES105 TAKING LESSONS AND EXAMPLES106 TAKING LESSONS AND EXAMPLES107 TAKING LESSONS AND EXAMPLES108 TAKING LESSONS AND EXAMPLES109 TAKING LESSONS AND EXAMPLES110 TAKING LESSONS AND EXAMPLES111 TAKING LESSONS AND EXAMPLES112 TAKING LESSONS AND EXAMPLES113 TAKING LESSONS AND EXAMPLES114 TAKING LESSONS AND EXAMPLES115 TAKING LESSONS AND EXAMPLES116 TAKING LESSONS AND EXAMPLES117 TAKING LESSONS AND EXAMPLES118 TAKING LESSONS AND EXAMPLES119 TAKING LESSONS AND EXAMPLES120 TAKING LESSONS AND EXAMPLES121 TAKING LESSONS AND EXAMPLES122 TAKING LESSONS AND EXAMPLES123 TAKING LESSONS AND EXAMPLES124 TAKING LESSONS AND EXAMPLES125 TAKING LESSONS AND EXAMPLES126 TAKING LESSONS AND EXAMPLES127 TAKING LESSONS AND EXAMPLES128 TAKING LESSONS AND EXAMPLES129 TAKING LESSONS AND EXAMPLES130 TAKING LESSONS AND EXAMPLES131 TAKING LESSONS AND EXAMPLES132 TAKING LESSONS AND EXAMPLES133 TAKING LESSONS AND EXAMPLES72 TAKING LESSONS AND EXAMPLES73 TAKING LESSONS AND EXAMPLES74 TAKING LESSONS AND EXAMPLES75 TAKING LESSONS AND EXAMPLES76 TAKING LESSONS AND EXAMPLES77 TAKING LESSONS AND EXAMPLES78 TAKING LESSONS AND EXAMPLES79 TAKING LESSONS AND EXAMPLES80 TAKING LESSONS AND EXAMPLES81 TAKING LESSONS AND EXAMPLES82 TAKING LESSONS AND EXAMPLES83 TAKING LESSONS AND EXAMPLES84 TAKING LESSONS AND EXAMPLES85 TAKING LESSONS AND EXAMPLES86 TAKING LESSONS AND EXAMPLES87 TAKING LESSONS AND EXAMPLES88 TAKING LESSONS AND EXAMPLES89 TAKING LESSONS AND EXAMPLES90 TAKING LESSONS AND EXAMPLES91 TAKING LESSONS AND EXAMPLES92 TAKING LESSONS AND EXAMPLES93 TAKING LESSONS AND EXAMPLES94 TAKING LESSONS AND EXAMPLES95 TAKING LESSONS AND EXAMPLES96 TAKING LESSONS AND EXAMPLES97 TAKING LESSONS AND EXAMPLES98 TAKING LESSONS AND EXAMPLES99 THE DEVOTEE THE DILIGENT AND THE HARDWORKING THE FORBEARING THE GENEROUS THE GOD-WARY AND GODFEARING PEOPLE THE GOOD DOER THE MIDDLE COURSE THE TRUSTWORTHY THE WARNER TRUSTWORTHINESS TURNING BACKWARD
AGREEMENT AMASSING [WEALTH] AMUSEMENT ANGER ANTIPATHY ANXIETY ARROGANCE BEING LESS BETRAYAL CONCEIT CORRUPTION COVETOUSNESS COWARDICE CRITICISM DELUSION DEPRAVITIES DEPRIVATION AND FRUSTRATION DESTRUCTION AND DAMAGE DIMWITTEDNESS DISPLEASURE DISPUTE DOUBT AND MISGIVING DREAD AND AWE EVIL AND THE WICKED FALSE OATHS FEAR FEARING OTHER THAN ALLAH FILIAL IMPIETY FIVE BAD QUALITIES FOLLOWING UP MATTERS FOOLISHNESS FRIGHTENING OTHERS FRIVOLITY GRADUALLY DRAWING CLOSER TO DESTRUCTION GREED HARD-HEARTEDNESS HASTE AND THE HASTY HELPING AND SEEKING HELP HOARDING AND HOARDERS HOMELAND HYPOCRISY IGNOMINY IGNORANCE IMBECILITY IMPORTUNITY IMPUDENCE INARTICULATENESS INDOLENCE AND LASSITUDE INEPTNESS INGRATITUDE INJUSTICE AND OPPRESSION INSULTS IRRITATION JEALOUSY LETHARGY LOATHSOME ACTIONS AND TRAITS MIRAGE NARRATION AND TRANSMISSION OF INFORMATION NEGLIGENCE OBSCENITY ONE WHO IS NEGLECTFUL AND FALLS SHORT PLOTS PRAISE AND EXTOLMENT PRIDE AND BOASTING RAGE RANCOR AND PERFIDY REPROACH, REPRIMAND AND CENSURE REVENGE SALAMS AND GREETINGS SEEKING SUPPORT SEPARATION AND ISOLATION SHAMELESSNESS AND THE SHAMELESS SLIP UP SPITE AND MALICE STINGINESS AND AVARICE STUBBORNNESS TATTLETALE TAUNTING THE ARROGANT ONE THE DEAD THE DEFAULTERS, THE INIQUITOUS AND THE TRANSGRESSORS THE DEFICIENT THE DESPICABLE THE DIMWIT THE ENVIED THE FALSIFIER THE FEARFUL THE FOOL THE FRUSTRATED THE GREEDY THE HYPOCRITE THE IGNORANT AND THE FOOLISH THE JEALOUS THE MISER AND THE AVARICIOUS THE NEGLIGENT THE OBSTINATE THE SELF-ADMIRING ONE THE SPITEFUL THE STUBBORN THE SUPERFLUOUS THE TREACHEROUS THE VILE TREACHERY TREACHERY AND DISLOYALTY VILENESS VIOLENCE VORACIOUSNESS AND THE VORACIOUS WEAKNESS
ADMISSION AND CONFESSION OF ONE'S SINS ADMONITION ADORNMENT AFFLUENCE AND THE RICH APTNESS ASTUTENESS ATTENTION BEAUTY BEING INDEPENDENT OF OTHERS BEING OPTIMISTIC BEING PLEASED AND SATISFIED CALMNESS AND SOLEMNITY CAUSES AND MEANS CHASTITY CHIVALRY CHOICE COMING TO THE AID OF THE AGGRIEVED COMPETENCE CONFIDING IN OTHERS CONSULTATION AND DELIBERATION CONTENTMENT AND THE CONTENTED COURAGE AND THE COURAGEOUS COURTEOUSNESS DELIBERATENESS AND ACTING UNHURRIEDLY DIGNITY AND REPUTATION EMINENCE AND THE EMINENT EMPATHY ENDEAVOURS EQUITY FAITH FELICITY FINANCIAL SUPPORT GENTLENESS AND SOFTNESS GIFTS GLORY AND THE HONOURED ONE GOD-WARINESS GOOD GOOD DEEDS GOOD ETIQUETTE GRANDEUR HAPPINESS AND JOY he is the true, caring friend. HIGH REGARD HINTING Hiw numerous are friends during times of prosperity and how few they are during the difficult times! HONOUR AND THE HONOURABLE HUNGER JUBILATION JUDICIOUSNESS JUSTICE AND THE JUST KEEPING PROMISES AND FULFILLING PLEDGES KNOCKING THE DOOR LENIENCY AND GENTLENESS LOWERING THE GAZE MAGNANIMITY MALADIES MEETING MERCY AND COMPASSION MODE OF CONDUCT MODERATION MODESTY AND SHAME OBEYING COMMANDMENTS ONE WHO ACTS WITH DELIBERATENESS PATIENCE AND THE PATIENT PEACE AND RECONCILIATION PERFECTION PHYSICAL BEAUTY POWER AND MIGHT READINESS AND PREPARATION RECOMPENSE REMAINING PURE AND FREE FROM SIN REMORSE AND REGRET RENUNCIATION OF WORLDLY PLEASURES100 RENUNCIATION OF WORLDLY PLEASURES101 RENUNCIATION OF WORLDLY PLEASURES102 RENUNCIATION OF WORLDLY PLEASURES103 RENUNCIATION OF WORLDLY PLEASURES104 RENUNCIATION OF WORLDLY PLEASURES105 RENUNCIATION OF WORLDLY PLEASURES106 RENUNCIATION OF WORLDLY PLEASURES107 RENUNCIATION OF WORLDLY PLEASURES108 RENUNCIATION OF WORLDLY PLEASURES109 RENUNCIATION OF WORLDLY PLEASURES110 RENUNCIATION OF WORLDLY PLEASURES111 RENUNCIATION OF WORLDLY PLEASURES112 RENUNCIATION OF WORLDLY PLEASURES113 RENUNCIATION OF WORLDLY PLEASURES114 RENUNCIATION OF WORLDLY PLEASURES115 RENUNCIATION OF WORLDLY PLEASURES116 RENUNCIATION OF WORLDLY PLEASURES117 RENUNCIATION OF WORLDLY PLEASURES118 RENUNCIATION OF WORLDLY PLEASURES57 RENUNCIATION OF WORLDLY PLEASURES58 RENUNCIATION OF WORLDLY PLEASURES59 RENUNCIATION OF WORLDLY PLEASURES60 RENUNCIATION OF WORLDLY PLEASURES61 RENUNCIATION OF WORLDLY PLEASURES62 RENUNCIATION OF WORLDLY PLEASURES63 RENUNCIATION OF WORLDLY PLEASURES64 RENUNCIATION OF WORLDLY PLEASURES65 RENUNCIATION OF WORLDLY PLEASURES66 RENUNCIATION OF WORLDLY PLEASURES67 RENUNCIATION OF WORLDLY PLEASURES68 RENUNCIATION OF WORLDLY PLEASURES69 RENUNCIATION OF WORLDLY PLEASURES70 RENUNCIATION OF WORLDLY PLEASURES71 RENUNCIATION OF WORLDLY PLEASURES72 RENUNCIATION OF WORLDLY PLEASURES73 RENUNCIATION OF WORLDLY PLEASURES74 RENUNCIATION OF WORLDLY PLEASURES75 RENUNCIATION OF WORLDLY PLEASURES76 RENUNCIATION OF WORLDLY PLEASURES77 RENUNCIATION OF WORLDLY PLEASURES78 RENUNCIATION OF WORLDLY PLEASURES79 RENUNCIATION OF WORLDLY PLEASURES80 RENUNCIATION OF WORLDLY PLEASURES81 RENUNCIATION OF WORLDLY PLEASURES82 RENUNCIATION OF WORLDLY PLEASURES83 RENUNCIATION OF WORLDLY PLEASURES84 RENUNCIATION OF WORLDLY PLEASURES85 RENUNCIATION OF WORLDLY PLEASURES86 RENUNCIATION OF WORLDLY PLEASURES87 RENUNCIATION OF WORLDLY PLEASURES88 RENUNCIATION OF WORLDLY PLEASURES89 RENUNCIATION OF WORLDLY PLEASURES90 RENUNCIATION OF WORLDLY PLEASURES91 RENUNCIATION OF WORLDLY PLEASURES92 RENUNCIATION OF WORLDLY PLEASURES93 RENUNCIATION OF WORLDLY PLEASURES94 RENUNCIATION OF WORLDLY PLEASURES95 RENUNCIATION OF WORLDLY PLEASURES96 RENUNCIATION OF WORLDLY PLEASURES97 RENUNCIATION OF WORLDLY PLEASURES98 RENUNCIATION OF WORLDLY PLEASURES99 RESTRAINT RIGHTEOUS PRACTICES SEEKING JUSTICE SENSE OF HONOUR AND POSSESSIVENESS SILENCE SINCERITY AND DEVOTION STATUS AND WORTH SUCCESS, PROSPERITY AND SALVATION TAKING THE INITIATIVE THE BEAUTIFUL THE BELIEVER THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION THE COMPASSIONATE THE EQUITABLE THE EXPERIENCED THE FELICITOUS THE GRANT THE IDEAL ONE THE INNOCENT THE INTELLIGENT THE INTERCESSOR AND INTERCEDER THE JUDICIOUS THE MARTYR THE NOBLE -MINDED AND MUNIFICENT THE ONE WHO PRESENTS AN ARGUMENT THE REMORSEFUL THE SAGACIOUS THE SAVINGS THE SCHOLAR THE STRONG THE TRUTHFUL THE VIRTUOUS THE WISE TOLERANCE TRUTHFULNESS UNDERSTANDING VEHEMENCE VERIFICATION VIRTUES AND VICES WISDOM

Ethics Speech & Tongue SPEECH AND SPEAKING

Imam Ali (P.B.U.H):
Speech is between two bad qualities, namely: too much and too little; too much [of it] is babble and too little is inarticulateness and speechlessness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speaking too much makes the wise one stumble and makes the tolerant one weary, therefore do not talk so much that others get fed up and do not be so reticent that you are humiliated.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech is in your control as long as you have not uttered it, but once you utter it you become shackled by it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech is like medicine, a little of it is beneficial but too much of it can be fatal.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Reduce [your] speech and you will be safe from blame.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Reduce your speech and you will remain safe from censure.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of offensive speech for indeed it fills the hearts with spite [and hatred].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of excessive speech for indeed it increases errors and brings about weariness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of excessive [and impertinent] speech, for indeed it manifests your hidden flaws and provokes your silent enemies.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of speech which is offensive, for indeed it confines you to [the company of] vile people and repels the honourable ones from you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of speaking about something whose way you are unfamiliar with and whose reality you are unaware of, for indeed your speech indicates your intellect, and your expression informs about your level of understanding, so limit your long tongue to that which keeps you safe, and make your speech concise to [the extent of] what is deemed good, for indeed this is more beautiful for you and more indicative of your merit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no benefit in speech without action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most veracious speech is that which conforms to the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of utterances is that which is affirmed by action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The people who most resemble the Prophets of Allah are those who speak the truth the most and are most patient in acting upon it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The closest of servants to Allah, the Glorified, is one who speaks the truth even if it is against him and one who acts upon the truth even if there is something he dislikes in it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is worse than inarticulateness for one to speak more than [what] is necessary.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most accurate shot is speech that is prudent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is that which is adorned by good arrangement and understood by [both] the elite and the general public.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most conveying eloquent speech is that which is easily passed on [and understood] correctly and which is appropriately concise.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most honourable speech is the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is that which is not dismissed by the ears and is not difficult for the minds to comprehend.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily polite speech and the propagation of peace are forms of worship.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed the preference of speech over action is a shortcoming, and the preference of action over speech is indeed a beauty and an adornment.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The practice of the wicked is [using] vulgar speech.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The one who listens to obscene speech is a partner of the speaker.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Bad speech degrades one's prestige and magnanimity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Offensive speech degrades ones status and corrupts brotherhood.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst speech is that which contradicts itself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst of narrations is one that has the most falsehood.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
I am amazed at the one who speaks about that which neither benefits him in this world nor for which reward is written for him in the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Eschew speaking about that which you do not know, and making statements about that which you are not responsible for, and hold yourself back from a path when you fear its deviation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance is hurtful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance is like a [sharp] sword.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance has taken away a blessing.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a syllable has brought death.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance is more severe than an assault.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a strife has been instigated by a word.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a speech is such that the [appropriate] reply for it is silence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many an utterance is such that silence is better than it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a war has been started because of a [single] word.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a word is more piercing than an arrow.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Think and then speak, [for by this] you will remain safe from error.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech may, at times, be harmful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speaking less hides [one's] faults and decreases [one's] sins.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speaking less conceals shameful flaws and keeps one safe from missteps.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Reduce your speech and shorten your hopes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How many a war has been started by a single word.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How many a word has taken away a blessing.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Too much talking makes the ear weary.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Excessive talking makes one's brothers fed up.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Excessive speech is such that its marginal issues are expanded and its meanings are reduced, so no end is seen for it and nobody benefits from it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
For every statement there is a reply.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who speaks less, his sins are less.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is less, his fault is nullified.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who speaks that which he ought not to, hears that which he does not like.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who makes his speech prudent proves the abundance of his merit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is good, success is in front of him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is bad, his censure increases.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is accompanied by modesty, corruption [and destruction] is removed from his action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who talks a lot increases his babble and one who jokes a lot increases his silliness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not make his speech appropriate (or is not able to bear [others'] speech) does not hear beautiful words.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose words are evil, his lot will be evil.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The place where speech is infixed is the heart, its repository is the mind, its strengthener is the intellect, its initiator is the tongue, its form is letters, its soul is [its] meaning, its adornment is [correct] syntax and its order is appositeness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never say anything the reply for which will hurt you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not speak that which you fear others will consider a lie.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not speak of everything you know, for that is [itself] a sufficient ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not look at who has spoken, look at what he has said.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not say that which will make your burden [of sin] heavy.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not speak of that which you do not know, for indeed most of the truth lies in that which you do not know.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not relate to the people all that you hear, for this suffices as silliness (or foolishness).
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not contest all that the people relate to you, for this suffices as foolishness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never say that which conforms to your vain desire, even if you say it playfully or assume it to be idle talk, for many a playful talk may alienate a freeman from you and [many] an idle talk may bring evil [consequences] upon you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never speak when you cannot find an appropriate situation to speak.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never debate except with one who is fair and never guide anyone but the seeker of guidance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not talk so much that you annoy others and do not speak so less that you fall [in the eyes of others].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never say that which you do not do, for indeed you will never become free of the failure that attaches itself to you and the blame that you earn.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not say that which you do not know, for indeed Allah, the Glorified, has prescribed obligations upon all your body parts which He will use as proof against you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Let not what people say about you dishearten you, for indeed if what they say is true then it is a sin whose punishment has been expedited and if it is not true then it is [as] a good deed that you have not performed [but has been recorded in your book of deeds].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not be, in that which you mention, like the one who collects firewood at night or like the froth over the flood.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not say that which you do not know, thereby making others suspicious of your statements about what you do know.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
None is careful of evil in his actions but he who is careful of evil in his speech.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Good speech is not completed except by good action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Words are the moulds of meanings.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The elocution of a man apprises of the strength of his heart.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speak and you will be known, for indeed a man is concealed under his tongue.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beautiful speech is proof of abundant intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Preservation of that which is in the vessel is [achieved] by fastening the cover.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Deliberation [and carefulness] in speech saves one from faltering and error.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speaking the truth is better than inarticulateness and silence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
If you would like to remain safe and conceal your faults, then reduce your speech and increase your silence, [by this] your thinking will abound, your heart will become illuminated and people will remain safe from you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
I am more capable of turning away that which I haven't spoken than I am of taking back that which I have said.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily you are accountable for your speech, so do not say anything except [that which is] good.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of transmission is distortion of the narration.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of speech is lying.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of speech is prolongation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you speak, be truthful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you relate [something], be truthful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When speech is reduced, accuracy is increased.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be pleased with what you say if it is free from mistakes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Reduce your speech and shorten your hopes, and do not say that which will earn you sin or will alienate a freeman from you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be cautious of every statement or action that will lead to the spoiling of your Hereafter and religion.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is that which is pertinent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be good in your speech, beautiful in your actions, for indeed the speech of a person is the evidence of his merit and his action is the symbol of his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The speech of a man is the measure of his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Your speech is recorded, forever to remain in your book of deeds, so make it about that which brings you closer [to Allah] and beware of uttering that which will destroy you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When the intellects decrease, impertinent speech increases.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you make your speech good, then make your action good also so that you can bring together excellent speech with virtuous benevolence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When the speech corresponds to the intention of the speaker, the listener accepts it but when it is against his intention, it does not take up a good position in his heart.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Through moderate [and unbiased] speech loftiness is affirmed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever speaks too much, others get fed up with him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you are overcome by speech then be careful not to be overcome by silence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
I am amazed at the one who speaks about that which, if it is related from him, will harm him and if it is not related from him, will not benefit him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
For every situation there is an appropriate thing to say.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech has some banes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Speech will never be beneficial unless it is joined with action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who increases [his talk] makes others weary.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is polite, loving him becomes unavoidable.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is excessive, his lapses increase.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever reviews his speech, his mistakes reduce.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose speech is excessive is never free from lapses.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who knows that he is accountable for his speech should shorten his speech.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst of speech is babble.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Excessive speech is annoying.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Deliberation in speech saves one from error.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is that which is neither boring [because of its length] nor too brief.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best speech is truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Eschew speech about that which does not concern you, and in situations that are inappropriate, for many a word has taken away a blessing and [many] an utterance has brought about bloodshed.
Ghurar Al-Hikam Wa Durar Al-Kalim