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AGREEMENT AMASSING [WEALTH] AMUSEMENT ANGER ANTIPATHY ANXIETY ARROGANCE BEING LESS BETRAYAL CONCEIT CORRUPTION COVETOUSNESS COWARDICE CRITICISM DELUSION DEPRAVITIES DEPRIVATION AND FRUSTRATION DESTRUCTION AND DAMAGE DIMWITTEDNESS DISPLEASURE DISPUTE DOUBT AND MISGIVING DREAD AND AWE EVIL AND THE WICKED FALSE OATHS FEAR FEARING OTHER THAN ALLAH FILIAL IMPIETY FIVE BAD QUALITIES FOLLOWING UP MATTERS FOOLISHNESS FRIGHTENING OTHERS FRIVOLITY GRADUALLY DRAWING CLOSER TO DESTRUCTION GREED HARD-HEARTEDNESS HASTE AND THE HASTY HELPING AND SEEKING HELP HOARDING AND HOARDERS HOMELAND HYPOCRISY IGNOMINY IGNORANCE IMBECILITY IMPORTUNITY IMPUDENCE INARTICULATENESS INDOLENCE AND LASSITUDE INEPTNESS INGRATITUDE INJUSTICE AND OPPRESSION INSULTS IRRITATION JEALOUSY LETHARGY LOATHSOME ACTIONS AND TRAITS MIRAGE NARRATION AND TRANSMISSION OF INFORMATION NEGLIGENCE OBSCENITY ONE WHO IS NEGLECTFUL AND FALLS SHORT PLOTS PRAISE AND EXTOLMENT PRIDE AND BOASTING RAGE RANCOR AND PERFIDY REPROACH, REPRIMAND AND CENSURE REVENGE SALAMS AND GREETINGS SEEKING SUPPORT SEPARATION AND ISOLATION SHAMELESSNESS AND THE SHAMELESS SLIP UP SPITE AND MALICE STINGINESS AND AVARICE STUBBORNNESS TATTLETALE TAUNTING THE ARROGANT ONE THE DEAD THE DEFAULTERS, THE INIQUITOUS AND THE TRANSGRESSORS THE DEFICIENT THE DESPICABLE THE DIMWIT THE ENVIED THE FALSIFIER THE FEARFUL THE FOOL THE FRUSTRATED THE GREEDY THE HYPOCRITE THE IGNORANT AND THE FOOLISH THE JEALOUS THE MISER AND THE AVARICIOUS THE NEGLIGENT THE OBSTINATE THE SELF-ADMIRING ONE THE SPITEFUL THE STUBBORN THE SUPERFLUOUS THE TREACHEROUS THE VILE TREACHERY TREACHERY AND DISLOYALTY VILENESS VIOLENCE VORACIOUSNESS AND THE VORACIOUS WEAKNESS
ADMISSION AND CONFESSION OF ONE'S SINS ADMONITION ADORNMENT AFFLUENCE AND THE RICH APTNESS ASTUTENESS ATTENTION BEAUTY BEING INDEPENDENT OF OTHERS BEING OPTIMISTIC BEING PLEASED AND SATISFIED CALMNESS AND SOLEMNITY CAUSES AND MEANS CHASTITY CHIVALRY CHOICE COMING TO THE AID OF THE AGGRIEVED COMPETENCE CONFIDING IN OTHERS CONSULTATION AND DELIBERATION CONTENTMENT AND THE CONTENTED COURAGE AND THE COURAGEOUS COURTEOUSNESS DELIBERATENESS AND ACTING UNHURRIEDLY DIGNITY AND REPUTATION EMINENCE AND THE EMINENT EMPATHY ENDEAVOURS EQUITY FAITH FELICITY FINANCIAL SUPPORT GENTLENESS AND SOFTNESS GIFTS GLORY AND THE HONOURED ONE GOD-WARINESS GOOD GOOD DEEDS GOOD ETIQUETTE GRANDEUR HAPPINESS AND JOY he is the true, caring friend. HIGH REGARD HINTING Hiw numerous are friends during times of prosperity and how few they are during the difficult times! HONOUR AND THE HONOURABLE HUNGER JUBILATION JUDICIOUSNESS JUSTICE AND THE JUST KEEPING PROMISES AND FULFILLING PLEDGES KNOCKING THE DOOR LENIENCY AND GENTLENESS LOWERING THE GAZE MAGNANIMITY MALADIES MEETING MERCY AND COMPASSION MODE OF CONDUCT MODERATION MODESTY AND SHAME OBEYING COMMANDMENTS ONE WHO ACTS WITH DELIBERATENESS PATIENCE AND THE PATIENT PEACE AND RECONCILIATION PERFECTION PHYSICAL BEAUTY POWER AND MIGHT READINESS AND PREPARATION RECOMPENSE REMAINING PURE AND FREE FROM SIN REMORSE AND REGRET RENUNCIATION OF WORLDLY PLEASURES100 RENUNCIATION OF WORLDLY PLEASURES101 RENUNCIATION OF WORLDLY PLEASURES102 RENUNCIATION OF WORLDLY PLEASURES103 RENUNCIATION OF WORLDLY PLEASURES104 RENUNCIATION OF WORLDLY PLEASURES105 RENUNCIATION OF WORLDLY PLEASURES106 RENUNCIATION OF WORLDLY PLEASURES107 RENUNCIATION OF WORLDLY PLEASURES108 RENUNCIATION OF WORLDLY PLEASURES109 RENUNCIATION OF WORLDLY PLEASURES110 RENUNCIATION OF WORLDLY PLEASURES111 RENUNCIATION OF WORLDLY PLEASURES112 RENUNCIATION OF WORLDLY PLEASURES113 RENUNCIATION OF WORLDLY PLEASURES114 RENUNCIATION OF WORLDLY PLEASURES115 RENUNCIATION OF WORLDLY PLEASURES116 RENUNCIATION OF WORLDLY PLEASURES117 RENUNCIATION OF WORLDLY PLEASURES118 RENUNCIATION OF WORLDLY PLEASURES57 RENUNCIATION OF WORLDLY PLEASURES58 RENUNCIATION OF WORLDLY PLEASURES59 RENUNCIATION OF WORLDLY PLEASURES60 RENUNCIATION OF WORLDLY PLEASURES61 RENUNCIATION OF WORLDLY PLEASURES62 RENUNCIATION OF WORLDLY PLEASURES63 RENUNCIATION OF WORLDLY PLEASURES64 RENUNCIATION OF WORLDLY PLEASURES65 RENUNCIATION OF WORLDLY PLEASURES66 RENUNCIATION OF WORLDLY PLEASURES67 RENUNCIATION OF WORLDLY PLEASURES68 RENUNCIATION OF WORLDLY PLEASURES69 RENUNCIATION OF WORLDLY PLEASURES70 RENUNCIATION OF WORLDLY PLEASURES71 RENUNCIATION OF WORLDLY PLEASURES72 RENUNCIATION OF WORLDLY PLEASURES73 RENUNCIATION OF WORLDLY PLEASURES74 RENUNCIATION OF WORLDLY PLEASURES75 RENUNCIATION OF WORLDLY PLEASURES76 RENUNCIATION OF WORLDLY PLEASURES77 RENUNCIATION OF WORLDLY PLEASURES78 RENUNCIATION OF WORLDLY PLEASURES79 RENUNCIATION OF WORLDLY PLEASURES80 RENUNCIATION OF WORLDLY PLEASURES81 RENUNCIATION OF WORLDLY PLEASURES82 RENUNCIATION OF WORLDLY PLEASURES83 RENUNCIATION OF WORLDLY PLEASURES84 RENUNCIATION OF WORLDLY PLEASURES85 RENUNCIATION OF WORLDLY PLEASURES86 RENUNCIATION OF WORLDLY PLEASURES87 RENUNCIATION OF WORLDLY PLEASURES88 RENUNCIATION OF WORLDLY PLEASURES89 RENUNCIATION OF WORLDLY PLEASURES90 RENUNCIATION OF WORLDLY PLEASURES91 RENUNCIATION OF WORLDLY PLEASURES92 RENUNCIATION OF WORLDLY PLEASURES93 RENUNCIATION OF WORLDLY PLEASURES94 RENUNCIATION OF WORLDLY PLEASURES95 RENUNCIATION OF WORLDLY PLEASURES96 RENUNCIATION OF WORLDLY PLEASURES97 RENUNCIATION OF WORLDLY PLEASURES98 RENUNCIATION OF WORLDLY PLEASURES99 RESTRAINT RIGHTEOUS PRACTICES SEEKING JUSTICE SENSE OF HONOUR AND POSSESSIVENESS SILENCE SINCERITY AND DEVOTION STATUS AND WORTH SUCCESS, PROSPERITY AND SALVATION TAKING THE INITIATIVE THE BEAUTIFUL THE BELIEVER THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION THE COMPASSIONATE THE EQUITABLE THE EXPERIENCED THE FELICITOUS THE GRANT THE IDEAL ONE THE INNOCENT THE INTELLIGENT THE INTERCESSOR AND INTERCEDER THE JUDICIOUS THE MARTYR THE NOBLE -MINDED AND MUNIFICENT THE ONE WHO PRESENTS AN ARGUMENT THE REMORSEFUL THE SAGACIOUS THE SAVINGS THE SCHOLAR THE STRONG THE TRUTHFUL THE VIRTUOUS THE WISE TOLERANCE TRUTHFULNESS UNDERSTANDING VEHEMENCE VERIFICATION VIRTUES AND VICES WISDOM

Ethics Indecent Manners VAIN DESIRE

Imam Ali (P.B.U.H):
Overcome your vain desires and flee from them, for indeed if they capture you they will take you into the farthest depths of destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of allowing vain desire to gain control over you for indeed its beginning is temptation and its end is tribulation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed, the thing I fear most for you is [the result of your] following vain desires and having lengthy aspirations.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire destroys.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desires are passions of youth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is the enemy of reason.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is the bane of the intellects.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is an obeyed enemy.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily if you follow your vain desire, it will make you deaf and blind, ruin your place of [final] return and destroy you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily if you allow vain desire rule over you, it will deafen you, blind you and destroy you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of the intellect is vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When your vain desires overcome you, they drag you into places of destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Oppose vain desire and you will be safe; turn away from this world and you will benefit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
May Allah have mercy upon the person who fights his vain desire and breaks loose from the entanglements of this world.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The cornerstone of religion is opposing vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The cornerstone of reason is struggling against vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Deterring [the self from] vain desire is a trait of the intelligent ones.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The cause of corruption of the intellect is vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The cause of corruption of faith is vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Counter vain desire with the reason.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Blessed is the one who endures [the temptations of] his vain desire, rejects his [false] aspiration, hits the target and acquires recompense.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Yielding to vain desire corrupts the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Submitting to vain desire causes ruin.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is victorious over the one who is led by his lust.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who overcomes his vain desire is victorious in attaining the Paradise of the [everlasting] Abode.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The delusions of vain desire beguile.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Being overcome by vain desire corrupts [one's] faith and reason.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Combat vain desire just as an adversary would combat his adversary, and battle it the way an enemy would battle his enemy, [if successful] you may gain mastery over it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
In succumbing to vain desire there is every [form of] deviation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who overcomes his vain desire and controls the urges of his [carnal] soul is successful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed the one who is deceived by the temptations of [his] vain desire has gone astray.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Combat your vain desire with your intellect and you will acquire right guidance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Combat your vain desire with your knowledge and your anger with your forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be a conqueror of your vain desire and a seeker of your salvation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
If vain desire were to be lifted, the insincere person would despise [and feel ashamed of] his [own] action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is controlled by his vain desire goes astray.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever yields to his vain desire is destroyed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever overcomes his vain desire is honoured.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever controls his vain desire acquires intelligence [and wisdom].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever agrees with his vain desire opposes his rectitude [and reason].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose vain desire is strong, his resolve becomes weak.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever embarks on his vain desire slips.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever follows his vain desire destroys himself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever opposes his vain desire has followed [the path of] knowledge.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who proceeds with vain desire falls into destruction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
With vain desire there is no [reason and] intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever embarks on vain desire is afflicted by blindness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no faith with vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever yields to his vain desire has sold his Hereafter for his worldly life.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose vain desire overpowers his intellect is overcome by disgrace.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever wishes to attain lofty stations should overcome his vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is controlled by vain desire does not accept the advice of any sincere adviser.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose actions are free from vain desire, his effect [and result] is good in every matter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever follows his vain desire, it blinds him, deafens him, humiliates him and misguides him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever is led by his vain desire, Satan prevails upon him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever looks with the eye of his vain desire falls into temptation and wrongdoing, and deviates and turns away from the clear open path.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Nothing opposes reason like vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Nothing destroys religion like vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is a riding mount that throws down its rider.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Opposing vain desire is a cure for the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The one who is overpowered by vain desire is always wretched and forever enslaved.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He is drawing in large buckets [from the well] of his vain desire and exerting a lot of efforts for his worldly life.132
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Following vain desire is indeed a good aide to Satan.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Ruined is the one who is led astray by vain desire and pulled by Satan towards the path of blindness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Your vain desire is a greater enemy towards you than all [other] enemies, so overpower it otherwise it will destroy you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never let your vain desire relegate your knowledge.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not follow [your] vain desire, for whoever follows his vain desire becomes disconcerted.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not incline towards your ignorant people (or your ignorance) and do not follow your vain desires, for indeed the one who alights at this stop is on the brink of a collapsing bank.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is the greater of the two enemies.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is a worshipped deity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Because of succumbing to vain desire and misguidance, [only a] few will be saved from hellfire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Control your vain desire and be stingy with yourself [by keeping away] from those things that are forbidden for you, for indeed being stingy with oneself is the essence of honour.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be cautious of the vain desire that pulls the souls down, dropping them [to the lowest levels], and causes them to become more distanced from [the place of] success [and prosperity].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The smallest vain desire can corrupt the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no damage [and loss] greater than [what is brought about by] vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most destructive thing is vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of yielding to vain desire, for indeed it leads [one] towards every [form of] tribulation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of people is one who struggles against his vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The beginning of vain desire is temptation and its end is tribulation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is the partner of blindness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is a hidden ailment.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is a bane of the intellects.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is a pernicious associate.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is the opposite of reason.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is the foundation of tribulations.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is the riding mount of temptations.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is a [cause of one's] fall to the lowest of the low.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not be a slave to vain desires and coveted objects.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no enemy like vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Vain desire is a riding mount of temptation.
Ghurar Al-Hikam Wa Durar Al-Kalim