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ABSTINENCE [FROM FOOD] AFFECTION AND FRIENDSHIP AID AMICABLENESS ASSISTANCE BEING CHEERFUL AND SMILING BEING SYSTEMATIC IN WORK COMPETITION DILIGENCE AND STRIVING EARLY RISING ELOQUENCE ESTABLISHING TIES AND RELATIONS FORBEARANCE FORGIVENESS AND PARDON FREEDOM AND THE FREE GENEROSITY GIVING AND WITHHOLDING CHARITY GOOD TURNS AND BENEVOLENT ACTIONS GRANTING REFUGE TO THE FEARFUL GRATITUDE AND THE GRATEFUL GROOMING HAPPINESS AND PUTTING JOY IN THE HEARTS HIGH ESTEEM HUMILITY INTIMACY IRRESPONSIBILITY LISTENING AND THE LISTENER NOBLENESS AND MUNIFICENCE OBEDIENCE AND COMPLIANCE OPINIONS AND THE OPINIONATED53 OPINIONS AND THE OPINIONATED54 OPINIONS AND THE OPINIONATED55 OPINIONS AND THE OPINIONATED56 OPINIONS AND THE OPINIONATED57 OPINIONS AND THE OPINIONATED58 OPINIONS AND THE OPINIONATED59 OPINIONS AND THE OPINIONATED60 OPINIONS AND THE OPINIONATED61 OPINIONS AND THE OPINIONATED62 OPINIONS AND THE OPINIONATED63 OPINIONS AND THE OPINIONATED64 OPINIONS AND THE OPINIONATED65 OPINIONS AND THE OPINIONATED66 OPINIONS AND THE OPINIONATED67 OPINIONS AND THE OPINIONATED68 OPINIONS AND THE OPINIONATED69 OPINIONS AND THE OPINIONATED70 OPINIONS AND THE OPINIONATED71 OPINIONS AND THE OPINIONATED72 OPINIONS AND THE OPINIONATED73 OPINIONS AND THE OPINIONATED74 OPINIONS AND THE OPINIONATED75 OPINIONS AND THE OPINIONATED76 OPINIONS AND THE OPINIONATED77 OPINIONS AND THE OPINIONATED78 OPINIONS AND THE OPINIONATED79 OPINIONS AND THE OPINIONATED80 OPINIONS AND THE OPINIONATED81 OPINIONS AND THE OPINIONATED82 OPINIONS AND THE OPINIONATED83 OPINIONS AND THE OPINIONATED84 OPINIONS AND THE OPINIONATED85 OPINIONS AND THE OPINIONATED86 OPINIONS AND THE OPINIONATED87 OPINIONS AND THE OPINIONATED88 OPINIONS AND THE OPINIONATED89 OPINIONS AND THE OPINIONATED90 OPINIONS AND THE OPINIONATED91 OPINIONS AND THE OPINIONATED92 OPINIONS AND THE OPINIONATED93 OPINIONS AND THE OPINIONATED94 OPINIONS AND THE OPINIONATED95 OPINIONS AND THE OPINIONATED96 PIETY PLANNING PRECAUTION RECTIFICATION AND MAKING AMENDS SEEKING FORGIVENESS SEEKING WHAT IS BEST SELF-SACRIFICE SIGHT, OBSERVATION AND INSIGHT SINCERE ADVICE STEADFASTNESS STRENGTHENING ONESELF STRIVING AND SEEKING STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS) SUPPORTING THE TRUTH SUPPRESSING ANGER TAKING LESSONS AND EXAMPLES100 TAKING LESSONS AND EXAMPLES101 TAKING LESSONS AND EXAMPLES102 TAKING LESSONS AND EXAMPLES103 TAKING LESSONS AND EXAMPLES104 TAKING LESSONS AND EXAMPLES105 TAKING LESSONS AND EXAMPLES106 TAKING LESSONS AND EXAMPLES107 TAKING LESSONS AND EXAMPLES108 TAKING LESSONS AND EXAMPLES109 TAKING LESSONS AND EXAMPLES110 TAKING LESSONS AND EXAMPLES111 TAKING LESSONS AND EXAMPLES112 TAKING LESSONS AND EXAMPLES113 TAKING LESSONS AND EXAMPLES114 TAKING LESSONS AND EXAMPLES115 TAKING LESSONS AND EXAMPLES116 TAKING LESSONS AND EXAMPLES117 TAKING LESSONS AND EXAMPLES118 TAKING LESSONS AND EXAMPLES119 TAKING LESSONS AND EXAMPLES120 TAKING LESSONS AND EXAMPLES121 TAKING LESSONS AND EXAMPLES122 TAKING LESSONS AND EXAMPLES123 TAKING LESSONS AND EXAMPLES124 TAKING LESSONS AND EXAMPLES125 TAKING LESSONS AND EXAMPLES126 TAKING LESSONS AND EXAMPLES127 TAKING LESSONS AND EXAMPLES128 TAKING LESSONS AND EXAMPLES129 TAKING LESSONS AND EXAMPLES130 TAKING LESSONS AND EXAMPLES131 TAKING LESSONS AND EXAMPLES132 TAKING LESSONS AND EXAMPLES133 TAKING LESSONS AND EXAMPLES72 TAKING LESSONS AND EXAMPLES73 TAKING LESSONS AND EXAMPLES74 TAKING LESSONS AND EXAMPLES75 TAKING LESSONS AND EXAMPLES76 TAKING LESSONS AND EXAMPLES77 TAKING LESSONS AND EXAMPLES78 TAKING LESSONS AND EXAMPLES79 TAKING LESSONS AND EXAMPLES80 TAKING LESSONS AND EXAMPLES81 TAKING LESSONS AND EXAMPLES82 TAKING LESSONS AND EXAMPLES83 TAKING LESSONS AND EXAMPLES84 TAKING LESSONS AND EXAMPLES85 TAKING LESSONS AND EXAMPLES86 TAKING LESSONS AND EXAMPLES87 TAKING LESSONS AND EXAMPLES88 TAKING LESSONS AND EXAMPLES89 TAKING LESSONS AND EXAMPLES90 TAKING LESSONS AND EXAMPLES91 TAKING LESSONS AND EXAMPLES92 TAKING LESSONS AND EXAMPLES93 TAKING LESSONS AND EXAMPLES94 TAKING LESSONS AND EXAMPLES95 TAKING LESSONS AND EXAMPLES96 TAKING LESSONS AND EXAMPLES97 TAKING LESSONS AND EXAMPLES98 TAKING LESSONS AND EXAMPLES99 THE DEVOTEE THE DILIGENT AND THE HARDWORKING THE FORBEARING THE GENEROUS THE GOD-WARY AND GODFEARING PEOPLE THE GOOD DOER THE MIDDLE COURSE THE TRUSTWORTHY THE WARNER TRUSTWORTHINESS TURNING BACKWARD
AGREEMENT AMASSING [WEALTH] AMUSEMENT ANGER ANTIPATHY ANXIETY ARROGANCE BEING LESS BETRAYAL CONCEIT CORRUPTION COVETOUSNESS COWARDICE CRITICISM DELUSION DEPRAVITIES DEPRIVATION AND FRUSTRATION DESTRUCTION AND DAMAGE DIMWITTEDNESS DISPLEASURE DISPUTE DOUBT AND MISGIVING DREAD AND AWE EVIL AND THE WICKED FALSE OATHS FEAR FEARING OTHER THAN ALLAH FILIAL IMPIETY FIVE BAD QUALITIES FOLLOWING UP MATTERS FOOLISHNESS FRIGHTENING OTHERS FRIVOLITY GRADUALLY DRAWING CLOSER TO DESTRUCTION GREED HARD-HEARTEDNESS HASTE AND THE HASTY HELPING AND SEEKING HELP HOARDING AND HOARDERS HOMELAND HYPOCRISY IGNOMINY IGNORANCE IMBECILITY IMPORTUNITY IMPUDENCE INARTICULATENESS INDOLENCE AND LASSITUDE INEPTNESS INGRATITUDE INJUSTICE AND OPPRESSION INSULTS IRRITATION JEALOUSY LETHARGY LOATHSOME ACTIONS AND TRAITS MIRAGE NARRATION AND TRANSMISSION OF INFORMATION NEGLIGENCE OBSCENITY ONE WHO IS NEGLECTFUL AND FALLS SHORT PLOTS PRAISE AND EXTOLMENT PRIDE AND BOASTING RAGE RANCOR AND PERFIDY REPROACH, REPRIMAND AND CENSURE REVENGE SALAMS AND GREETINGS SEEKING SUPPORT SEPARATION AND ISOLATION SHAMELESSNESS AND THE SHAMELESS SLIP UP SPITE AND MALICE STINGINESS AND AVARICE STUBBORNNESS TATTLETALE TAUNTING THE ARROGANT ONE THE DEAD THE DEFAULTERS, THE INIQUITOUS AND THE TRANSGRESSORS THE DEFICIENT THE DESPICABLE THE DIMWIT THE ENVIED THE FALSIFIER THE FEARFUL THE FOOL THE FRUSTRATED THE GREEDY THE HYPOCRITE THE IGNORANT AND THE FOOLISH THE JEALOUS THE MISER AND THE AVARICIOUS THE NEGLIGENT THE OBSTINATE THE SELF-ADMIRING ONE THE SPITEFUL THE STUBBORN THE SUPERFLUOUS THE TREACHEROUS THE VILE TREACHERY TREACHERY AND DISLOYALTY VILENESS VIOLENCE VORACIOUSNESS AND THE VORACIOUS WEAKNESS
ADMISSION AND CONFESSION OF ONE'S SINS ADMONITION ADORNMENT AFFLUENCE AND THE RICH APTNESS ASTUTENESS ATTENTION BEAUTY BEING INDEPENDENT OF OTHERS BEING OPTIMISTIC BEING PLEASED AND SATISFIED CALMNESS AND SOLEMNITY CAUSES AND MEANS CHASTITY CHIVALRY CHOICE COMING TO THE AID OF THE AGGRIEVED COMPETENCE CONFIDING IN OTHERS CONSULTATION AND DELIBERATION CONTENTMENT AND THE CONTENTED COURAGE AND THE COURAGEOUS COURTEOUSNESS DELIBERATENESS AND ACTING UNHURRIEDLY DIGNITY AND REPUTATION EMINENCE AND THE EMINENT EMPATHY ENDEAVOURS EQUITY FAITH FELICITY FINANCIAL SUPPORT GENTLENESS AND SOFTNESS GIFTS GLORY AND THE HONOURED ONE GOD-WARINESS GOOD GOOD DEEDS GOOD ETIQUETTE GRANDEUR HAPPINESS AND JOY he is the true, caring friend. HIGH REGARD HINTING Hiw numerous are friends during times of prosperity and how few they are during the difficult times! HONOUR AND THE HONOURABLE HUNGER JUBILATION JUDICIOUSNESS JUSTICE AND THE JUST KEEPING PROMISES AND FULFILLING PLEDGES KNOCKING THE DOOR LENIENCY AND GENTLENESS LOWERING THE GAZE MAGNANIMITY MALADIES MEETING MERCY AND COMPASSION MODE OF CONDUCT MODERATION MODESTY AND SHAME OBEYING COMMANDMENTS ONE WHO ACTS WITH DELIBERATENESS PATIENCE AND THE PATIENT PEACE AND RECONCILIATION PERFECTION PHYSICAL BEAUTY POWER AND MIGHT READINESS AND PREPARATION RECOMPENSE REMAINING PURE AND FREE FROM SIN REMORSE AND REGRET RENUNCIATION OF WORLDLY PLEASURES100 RENUNCIATION OF WORLDLY PLEASURES101 RENUNCIATION OF WORLDLY PLEASURES102 RENUNCIATION OF WORLDLY PLEASURES103 RENUNCIATION OF WORLDLY PLEASURES104 RENUNCIATION OF WORLDLY PLEASURES105 RENUNCIATION OF WORLDLY PLEASURES106 RENUNCIATION OF WORLDLY PLEASURES107 RENUNCIATION OF WORLDLY PLEASURES108 RENUNCIATION OF WORLDLY PLEASURES109 RENUNCIATION OF WORLDLY PLEASURES110 RENUNCIATION OF WORLDLY PLEASURES111 RENUNCIATION OF WORLDLY PLEASURES112 RENUNCIATION OF WORLDLY PLEASURES113 RENUNCIATION OF WORLDLY PLEASURES114 RENUNCIATION OF WORLDLY PLEASURES115 RENUNCIATION OF WORLDLY PLEASURES116 RENUNCIATION OF WORLDLY PLEASURES117 RENUNCIATION OF WORLDLY PLEASURES118 RENUNCIATION OF WORLDLY PLEASURES57 RENUNCIATION OF WORLDLY PLEASURES58 RENUNCIATION OF WORLDLY PLEASURES59 RENUNCIATION OF WORLDLY PLEASURES60 RENUNCIATION OF WORLDLY PLEASURES61 RENUNCIATION OF WORLDLY PLEASURES62 RENUNCIATION OF WORLDLY PLEASURES63 RENUNCIATION OF WORLDLY PLEASURES64 RENUNCIATION OF WORLDLY PLEASURES65 RENUNCIATION OF WORLDLY PLEASURES66 RENUNCIATION OF WORLDLY PLEASURES67 RENUNCIATION OF WORLDLY PLEASURES68 RENUNCIATION OF WORLDLY PLEASURES69 RENUNCIATION OF WORLDLY PLEASURES70 RENUNCIATION OF WORLDLY PLEASURES71 RENUNCIATION OF WORLDLY PLEASURES72 RENUNCIATION OF WORLDLY PLEASURES73 RENUNCIATION OF WORLDLY PLEASURES74 RENUNCIATION OF WORLDLY PLEASURES75 RENUNCIATION OF WORLDLY PLEASURES76 RENUNCIATION OF WORLDLY PLEASURES77 RENUNCIATION OF WORLDLY PLEASURES78 RENUNCIATION OF WORLDLY PLEASURES79 RENUNCIATION OF WORLDLY PLEASURES80 RENUNCIATION OF WORLDLY PLEASURES81 RENUNCIATION OF WORLDLY PLEASURES82 RENUNCIATION OF WORLDLY PLEASURES83 RENUNCIATION OF WORLDLY PLEASURES84 RENUNCIATION OF WORLDLY PLEASURES85 RENUNCIATION OF WORLDLY PLEASURES86 RENUNCIATION OF WORLDLY PLEASURES87 RENUNCIATION OF WORLDLY PLEASURES88 RENUNCIATION OF WORLDLY PLEASURES89 RENUNCIATION OF WORLDLY PLEASURES90 RENUNCIATION OF WORLDLY PLEASURES91 RENUNCIATION OF WORLDLY PLEASURES92 RENUNCIATION OF WORLDLY PLEASURES93 RENUNCIATION OF WORLDLY PLEASURES94 RENUNCIATION OF WORLDLY PLEASURES95 RENUNCIATION OF WORLDLY PLEASURES96 RENUNCIATION OF WORLDLY PLEASURES97 RENUNCIATION OF WORLDLY PLEASURES98 RENUNCIATION OF WORLDLY PLEASURES99 RESTRAINT RIGHTEOUS PRACTICES SEEKING JUSTICE SENSE OF HONOUR AND POSSESSIVENESS SILENCE SINCERITY AND DEVOTION STATUS AND WORTH SUCCESS, PROSPERITY AND SALVATION TAKING THE INITIATIVE THE BEAUTIFUL THE BELIEVER THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION THE COMPASSIONATE THE EQUITABLE THE EXPERIENCED THE FELICITOUS THE GRANT THE IDEAL ONE THE INNOCENT THE INTELLIGENT THE INTERCESSOR AND INTERCEDER THE JUDICIOUS THE MARTYR THE NOBLE -MINDED AND MUNIFICENT THE ONE WHO PRESENTS AN ARGUMENT THE REMORSEFUL THE SAGACIOUS THE SAVINGS THE SCHOLAR THE STRONG THE TRUTHFUL THE VIRTUOUS THE WISE TOLERANCE TRUTHFULNESS UNDERSTANDING VEHEMENCE VERIFICATION VIRTUES AND VICES WISDOM

Economic Poverty & Wealth WEALTH AND RICHES

Imam Ali (P.B.U.H):
Wealth honours its possessor in this world and abases him in front of Allah, the Glorified.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth honours its possessor as long as he spends it and abases him when he is miserly with it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth and children are the ornaments of this worldly life while good action is the tillage of the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth elevates its possessor in this world but lowers him in the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is a burden for its possessor except that which he sends ahead from it [for the Hereafter].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the tribulation of the soul and the plunder of calamities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is reduced by spending [it] whereas knowledge grows when it is given away [and shared with others].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Hold on to wealth according to the extent of your need, and forward the rest for the day of your indigence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of reserving for yourself (or concealing) that which all the people have an equal right to and turning a blind eye to what is manifest for the onlookers otherwise it will surely be taken from you and given to someone else.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that by which the freemen become enthralled.118
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of all wealth is that by which men become enthralled.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The purest wealth is that which has been earned by its lawful means.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most beneficial wealth is that by which the obligatory is fulfilled.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The purest wealth is that with which the Hereafter is bought.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that which has been earned by its lawful means.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that which has the best effect upon you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that by which the rights [of others] are fulfilled.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily your wealth is for the one who praises you in your lifetime and the one who vilifies you after your death.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily a person comes to that which he has sent forward [of his good deeds] and regrets [about] that which he has left behind.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily Allah, the Glorified, has ordained the provisions of the poor in the wealth of the rich, so no poor person goes hungry but because of the withholding of the rich, and Allah will question them about this.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Surely the person with the greatest regret on the Day of Resurrection will be the man who earns wealth without obeying [the commandments of] Allah, then a man inherits his wealth and spends it in obedience to Allah and through it enters Paradise whereas the first one enters Hell because of it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily when a man dies people say: 'What has he left behind?' while the angels say: 'What has he sent forward?' Your forefathers are for Allah!119 Send some of your wealth forward, so that it may be a provision for you [in the Hereafter], and do not leave all of it behind such that it becomes a [heavy] burden on you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily the best wealth is that which earns praise and gratitude and brings about reward and recompense.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily the best wealth is that which bequeaths to you a provision [for the Hereafter] and a legacy, and earns you praise and reward.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed the best wealth is that by which the freeman is enthralled and [by which] reward is earned.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily your wealth cannot fulfil the needs of all the people, so reserve it specifically for the followers of the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is reckoning [in the Hereafter].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is a borrowed loan [and will not remain with you forever].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily that which is in your possession has had an owner before you and will go to someone after you. You are only amassing [wealth] for one of two kinds of people: either the one who will use what you amassed in obedience to Allah, thereby becoming felicitous by that which made you wretched, or the one who will use what you amassed in disobedience to Allah, thereby becoming wretched by what you amassed, and neither of these two deserve to be preferred by you over yourself or of being carried by you on your back.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the plunder of calamities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is a solace [and comfort] for the heir (or heirs).
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth strengthens one who [is weak and] lacks support.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
People serve wealth, wealth does not serve people.120
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the leader of the wicked.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the object of desires.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth strengthens one's hopes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth manifests the intrinsic natures of the people and their characters.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth corrupts the outcomes and extends the [false] hopes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the cause of trials and the plunder of calamities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the inviter of difficulty and the riding mount of hardship.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth does not benefit you until it parts from you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily only the wealth which you send ahead for your Hereafter is yours, while that which you leave behind belongs to your heirs.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you accumulate wealth, then you are [actually] a representative for another person who will rejoice with it while you become miserable.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you send forth your wealth for your Hereafter and leave [the affair of] your heirs in the hands of Allah, you will be felicitous by that which you have forwarded and Allah will take good care of those whom you leave behind.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is by overcoming [one's] fears that wealth is acquired.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The affluence of this world is the poverty of the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Abundance of wealth causes destruction, makes one rebellious and perishes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth is the cause of tribulations and love of leadership is the root of tribulations.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth corrupts the [final] outcome.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth strengthens [false] hopes and corrupts actions.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth weakens faith and corrupts certitude.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of your wealth is that which safeguards your dignity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that which enthrals a freeman.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that which helps one perform noble deeds.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of your wealth is that which suffices you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Take from the most precious of your possessions and spend it on that for which your Lord will elevate your lofty deeds.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a person accumulates [wealth] for one who is not grateful to him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The alms-tax of wealth is benefitting others [with it].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst [type of] wealth is that which earns censure.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst wealth is that which does not benefit [and fulfil the need of] its owner.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst wealth is that from which nothing is spent in the way of Allah and the [obligatory] zakat of which is not paid.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst wealth is that from which the right of Allah, the Glorified, is not given.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The owner of wealth is faces difficulty and one who gains victory through evil [means] has [actually] been defeated.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Little [wealth] that suffices is better than a lot which makes one insolent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The little that saves [one from hellfire] is better than plenty that destroys.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Send forth some [of your wealth] as it will be [beneficial] for you [in the Hereafter], and do not leave all of it behind as this will become a burden for you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How many a person accumulates that which he will leave behind.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How often it is that one who gets less, benefits while one who gets more, loses.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Increased wealth corrupts the hearts and gives rise to sins.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be a [generous] donor with your [own] wealth while being cautious with the wealth of others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
That portion of your wealth which teaches you a lesson and earns you gratitude will never go [to waste].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who does not reform his [means of earning or spending] wealth has not earned it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not spend [his] wealth [in the way of Allah] has not been blessed with wealth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
That portion of your wealth which is used to safeguard your dignity has not gone [to waste].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
That part of your wealth which is used to fulfil your obligations has not been lost.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A person does not give his wealth to the one who has no right to it, or his favour to one who is not deserving of it, but that Allah deprives him of their gratefulness and their love, too, would be for others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who gives [generously from] his wealth makes [others] subservient [to him].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who earns his wealth from unlawful sources damages his Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who accumulates wealth so that he can benefit people [with it] is obeyed by them and one who accumulates [it] for himself is disregarded by them.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who considers wealth to be precious, regards people as insignificant.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever spends his wealth in the way of Allah, He quickly replaces it [for him].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever withholds wealth from the one who praises him bequeaths it to one who does not praise him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who earns wealth from sources that are unlawful, spends it in the places that are unworthy [and inappropriate].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not let go [of his wealth] while he is praised will have to leave [it] while he is vilified.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not forward his wealth for his Hereafter while he is [sure to be] rewarded [for it], leaves it behind while he is sinful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose wealth is stripped away by disasters, gains from it the benefit of caution.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never waste your wealth in other than what is good [and right].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not spend your wealth in sinful acts thereby coming before your Lord without any [good] deed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never leave behind anything from this world, for indeed you will [only] be leaving it for one of two types of people: either the man who uses it in obedience to Allah, so he becomes felicitous by that which made you wretched, or the man who uses it in disobeying Allah, in which case you will have been a helper for him in his disobedience, and neither of these two deserves to be preferred by you over yourself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth and praise do not go together.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no pride in wealth except when accompanied with generosity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Little that suffices is better than a lot which makes one insolent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Worldly wealth and power turns the mistake of its owner into a proper act and the proper act of his opponent into a mistake.
Ghurar Al-Hikam Wa Durar Al-Kalim