Hadith
FEELING SECURE FROM ALLAH'S SCHEME
ISLAM
RELIGION AND SHARIA LAW
THE CELESTIAL REALM
THE QUR'AN
THERE IS NO GOD BUT ALLAH
ADMINISTRATIVE POLICIES
ALERTNESS AND VIGILANCE
ANONYMITY
ATTAINMENT
CHANGE OF CIRCUMSTANCES
CONJECTURE
CREATION
DEBT
DEFICIENCY
DELVING DEEP
DESCENT AND LINEAGE
DESIRE AND LONGING
DISAGREEMENT
DISCIPLINE
DISPOSITION
DREAMS
DUTY
EAGERNESS AND LONGING
EXPRESSING YOUR NEEDS
FACILITATION
FAME AND RENOWN
GOOD HEALTH AND THE HEALTHY
GRIEF
HABIT
HOPES AND ASPIRATIONS
IDEAS
INCLINATION
INNER CONSCIENCES
INNERMOST THOUGHTS
INSISTENCE
INTENTION
INTERCOURSE
INWARD THOUGHTS AND FEELINGS
LAUGHTER
LIFE AND BEING ALIVE
LOFTINESS
LUST
MIEN
MISERY
MISTAKES
NOBLE TRAITS & DEEDS
ONE WHO IS FED-UP
ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD
PEACE OF MIND
PLEASURE AND DELIGHT
POVERTY
PROSTRATION AND BOWING
RESOLVE
SECLUSION
SEEKING ASSISTANCE
SELF-SCRUTINY
SERVITUDE
SUFFICIENCY
THE BELOVED
THE CHEST
THE DARING
THE HEART
THE LOVER
THE ONE WHO SURRENDERS
THE OPPRESSED
THE PAUPER
THE PERPLEXED
THE SEEKER
THE SOUL AND HOLDING IT TO ACCOUNT
THE SOULS
THE VIEWED
THINKING AND THE THINKER
WELL-BEING
ABSTINENCE [FROM FOOD]
AFFECTION AND FRIENDSHIP
AID
AMICABLENESS
ASSISTANCE
BEING CHEERFUL AND SMILING
BEING SYSTEMATIC IN WORK
COMPETITION
DILIGENCE AND STRIVING
EARLY RISING
ELOQUENCE
ESTABLISHING TIES AND RELATIONS
FORBEARANCE
FORGIVENESS AND PARDON
FREEDOM AND THE FREE
GENEROSITY
GIVING AND WITHHOLDING CHARITY
GOOD TURNS AND BENEVOLENT ACTIONS
GRANTING REFUGE TO THE FEARFUL
GRATITUDE AND THE GRATEFUL
GROOMING
HAPPINESS AND PUTTING JOY IN THE HEARTS
HIGH ESTEEM
HUMILITY
INTIMACY
IRRESPONSIBILITY
LISTENING AND THE LISTENER
NOBLENESS AND MUNIFICENCE
OBEDIENCE AND COMPLIANCE
OPINIONS AND THE OPINIONATED53
OPINIONS AND THE OPINIONATED54
OPINIONS AND THE OPINIONATED55
OPINIONS AND THE OPINIONATED56
OPINIONS AND THE OPINIONATED57
OPINIONS AND THE OPINIONATED58
OPINIONS AND THE OPINIONATED59
OPINIONS AND THE OPINIONATED60
OPINIONS AND THE OPINIONATED61
OPINIONS AND THE OPINIONATED62
OPINIONS AND THE OPINIONATED63
OPINIONS AND THE OPINIONATED64
OPINIONS AND THE OPINIONATED65
OPINIONS AND THE OPINIONATED66
OPINIONS AND THE OPINIONATED67
OPINIONS AND THE OPINIONATED68
OPINIONS AND THE OPINIONATED69
OPINIONS AND THE OPINIONATED70
OPINIONS AND THE OPINIONATED71
OPINIONS AND THE OPINIONATED72
OPINIONS AND THE OPINIONATED73
OPINIONS AND THE OPINIONATED74
OPINIONS AND THE OPINIONATED75
OPINIONS AND THE OPINIONATED76
OPINIONS AND THE OPINIONATED77
OPINIONS AND THE OPINIONATED78
OPINIONS AND THE OPINIONATED79
OPINIONS AND THE OPINIONATED80
OPINIONS AND THE OPINIONATED81
OPINIONS AND THE OPINIONATED82
OPINIONS AND THE OPINIONATED83
OPINIONS AND THE OPINIONATED84
OPINIONS AND THE OPINIONATED85
OPINIONS AND THE OPINIONATED86
OPINIONS AND THE OPINIONATED87
OPINIONS AND THE OPINIONATED88
OPINIONS AND THE OPINIONATED89
OPINIONS AND THE OPINIONATED90
OPINIONS AND THE OPINIONATED91
OPINIONS AND THE OPINIONATED92
OPINIONS AND THE OPINIONATED93
OPINIONS AND THE OPINIONATED94
OPINIONS AND THE OPINIONATED95
OPINIONS AND THE OPINIONATED96
PIETY
PLANNING
PRECAUTION
RECTIFICATION AND MAKING AMENDS
SEEKING FORGIVENESS
SEEKING WHAT IS BEST
SELF-SACRIFICE
SIGHT, OBSERVATION AND INSIGHT
SINCERE ADVICE
STEADFASTNESS
STRENGTHENING ONESELF
STRIVING AND SEEKING
STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS)
SUPPORTING THE TRUTH
SUPPRESSING ANGER
TAKING LESSONS AND EXAMPLES100
TAKING LESSONS AND EXAMPLES101
TAKING LESSONS AND EXAMPLES102
TAKING LESSONS AND EXAMPLES103
TAKING LESSONS AND EXAMPLES104
TAKING LESSONS AND EXAMPLES105
TAKING LESSONS AND EXAMPLES106
TAKING LESSONS AND EXAMPLES107
TAKING LESSONS AND EXAMPLES108
TAKING LESSONS AND EXAMPLES109
TAKING LESSONS AND EXAMPLES110
TAKING LESSONS AND EXAMPLES111
TAKING LESSONS AND EXAMPLES112
TAKING LESSONS AND EXAMPLES113
TAKING LESSONS AND EXAMPLES114
TAKING LESSONS AND EXAMPLES115
TAKING LESSONS AND EXAMPLES116
TAKING LESSONS AND EXAMPLES117
TAKING LESSONS AND EXAMPLES118
TAKING LESSONS AND EXAMPLES119
TAKING LESSONS AND EXAMPLES120
TAKING LESSONS AND EXAMPLES121
TAKING LESSONS AND EXAMPLES122
TAKING LESSONS AND EXAMPLES123
TAKING LESSONS AND EXAMPLES124
TAKING LESSONS AND EXAMPLES125
TAKING LESSONS AND EXAMPLES126
TAKING LESSONS AND EXAMPLES127
TAKING LESSONS AND EXAMPLES128
TAKING LESSONS AND EXAMPLES129
TAKING LESSONS AND EXAMPLES130
TAKING LESSONS AND EXAMPLES131
TAKING LESSONS AND EXAMPLES132
TAKING LESSONS AND EXAMPLES133
TAKING LESSONS AND EXAMPLES72
TAKING LESSONS AND EXAMPLES73
TAKING LESSONS AND EXAMPLES74
TAKING LESSONS AND EXAMPLES75
TAKING LESSONS AND EXAMPLES76
TAKING LESSONS AND EXAMPLES77
TAKING LESSONS AND EXAMPLES78
TAKING LESSONS AND EXAMPLES79
TAKING LESSONS AND EXAMPLES80
TAKING LESSONS AND EXAMPLES81
TAKING LESSONS AND EXAMPLES82
TAKING LESSONS AND EXAMPLES83
TAKING LESSONS AND EXAMPLES84
TAKING LESSONS AND EXAMPLES85
TAKING LESSONS AND EXAMPLES86
TAKING LESSONS AND EXAMPLES87
TAKING LESSONS AND EXAMPLES88
TAKING LESSONS AND EXAMPLES89
TAKING LESSONS AND EXAMPLES90
TAKING LESSONS AND EXAMPLES91
TAKING LESSONS AND EXAMPLES92
TAKING LESSONS AND EXAMPLES93
TAKING LESSONS AND EXAMPLES94
TAKING LESSONS AND EXAMPLES95
TAKING LESSONS AND EXAMPLES96
TAKING LESSONS AND EXAMPLES97
TAKING LESSONS AND EXAMPLES98
TAKING LESSONS AND EXAMPLES99
THE DEVOTEE
THE DILIGENT AND THE HARDWORKING
THE FORBEARING
THE GENEROUS
THE GOD-WARY AND GODFEARING PEOPLE
THE GOOD DOER
THE MIDDLE COURSE
THE TRUSTWORTHY
THE WARNER
TRUSTWORTHINESS
TURNING BACKWARD
BEGGING AND ASKING PEOPLE
BELITTLING OTHERS
COMPLAINING OF DISTRESS
DESERTION AND ABANDONMENT
DESPAIR
DISDAIN
DIVULGENCE [OF SECRETS]
DOING WRONG TO OTHERS
ENMITY AND THE ENEMY
ERROR AND DEVIATION
FLATTERY
HAUGHTINESS
IDLE TALK
IDLENESS
LAPSES
LAZINESS AND THE LAZY
LOQUACIOUSNESS
NEGLECT
REVEALING & REMOVING DISTRESS
SCHADENFREUDE
SCHEMING
SHOWING OFF
TALEBEARING
THE DECEIVED
THE DISGRACE OF A MAN
THE LOSER
THE SCHEMER AND PLOTTER
THE STOMACH AND THE PRIVATE PARTS
THE TYRANT
THE UNJUST
TO PUT [OTHERS] UNDER OBLIGATION
VAIN DESIRE
VAIN TALK
WANTONNESS
WICKEDNESS AND IMMORALITY
DISMISSAL
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY)
FORTUNE
JOKING
MUTENESS
QUESTION AND ANSWER
SPEECH AND SPEAKING
TESTIMONY
THE PRAISEWORTHY AND THE DISGRACEFUL
THE SPEAKER
THE TONGUE
VAINGLORY
VILIFICATION
AGREEMENT
AMASSING [WEALTH]
AMUSEMENT
ANGER
ANTIPATHY
ANXIETY
ARROGANCE
BEING LESS
BETRAYAL
CONCEIT
CORRUPTION
COVETOUSNESS
COWARDICE
CRITICISM
DELUSION
DEPRAVITIES
DEPRIVATION AND FRUSTRATION
DESTRUCTION AND DAMAGE
DIMWITTEDNESS
DISPLEASURE
DISPUTE
DOUBT AND MISGIVING
DREAD AND AWE
EVIL AND THE WICKED
FALSE OATHS
FEAR
FEARING OTHER THAN ALLAH
FILIAL IMPIETY
FIVE BAD QUALITIES
FOLLOWING UP MATTERS
FOOLISHNESS
FRIGHTENING OTHERS
FRIVOLITY
GRADUALLY DRAWING CLOSER TO DESTRUCTION
GREED
HARD-HEARTEDNESS
HASTE AND THE HASTY
HELPING AND SEEKING HELP
HOARDING AND HOARDERS
HOMELAND
HYPOCRISY
IGNOMINY
IGNORANCE
IMBECILITY
IMPORTUNITY
IMPUDENCE
INARTICULATENESS
INDOLENCE AND LASSITUDE
INEPTNESS
INGRATITUDE
INJUSTICE AND OPPRESSION
INSULTS
IRRITATION
JEALOUSY
LETHARGY
LOATHSOME ACTIONS AND TRAITS
MIRAGE
NARRATION AND TRANSMISSION OF INFORMATION
NEGLIGENCE
OBSCENITY
ONE WHO IS NEGLECTFUL AND FALLS SHORT
PLOTS
PRAISE AND EXTOLMENT
PRIDE AND BOASTING
RAGE
RANCOR AND PERFIDY
REPROACH, REPRIMAND AND CENSURE
REVENGE
SALAMS AND GREETINGS
SEEKING SUPPORT
SEPARATION AND ISOLATION
SHAMELESSNESS AND THE SHAMELESS
SLIP UP
SPITE AND MALICE
STINGINESS AND AVARICE
STUBBORNNESS
TATTLETALE
TAUNTING
THE ARROGANT ONE
THE DEAD
THE DEFAULTERS, THE INIQUITOUS AND THE TRANSGRESSORS
THE DEFICIENT
THE DESPICABLE
THE DIMWIT
THE ENVIED
THE FALSIFIER
THE FEARFUL
THE FOOL
THE FRUSTRATED
THE GREEDY
THE HYPOCRITE
THE IGNORANT AND THE FOOLISH
THE JEALOUS
THE MISER AND THE AVARICIOUS
THE NEGLIGENT
THE OBSTINATE
THE SELF-ADMIRING ONE
THE SPITEFUL
THE STUBBORN
THE SUPERFLUOUS
THE TREACHEROUS
THE VILE
TREACHERY
TREACHERY AND DISLOYALTY
VILENESS
VIOLENCE
VORACIOUSNESS AND THE VORACIOUS
WEAKNESS
ADMISSION AND CONFESSION OF ONE'S SINS
ADMONITION
ADORNMENT
AFFLUENCE AND THE RICH
APTNESS
ASTUTENESS
ATTENTION
BEAUTY
BEING INDEPENDENT OF OTHERS
BEING OPTIMISTIC
BEING PLEASED AND SATISFIED
CALMNESS AND SOLEMNITY
CAUSES AND MEANS
CHASTITY
CHIVALRY
CHOICE
COMING TO THE AID OF THE AGGRIEVED
COMPETENCE
CONFIDING IN OTHERS
CONSULTATION AND DELIBERATION
CONTENTMENT AND THE CONTENTED
COURAGE AND THE COURAGEOUS
COURTEOUSNESS
DELIBERATENESS AND ACTING UNHURRIEDLY
DIGNITY AND REPUTATION
EMINENCE AND THE EMINENT
EMPATHY
ENDEAVOURS
EQUITY
FAITH
FELICITY
FINANCIAL SUPPORT
GENTLENESS AND SOFTNESS
GIFTS
GLORY AND THE HONOURED ONE
GOD-WARINESS
GOOD
GOOD DEEDS
GOOD ETIQUETTE
GRANDEUR
HAPPINESS AND JOY
he is the true, caring friend.
HIGH REGARD
HINTING
Hiw numerous are friends during times of prosperity and how few they are during the difficult times!
HONOUR AND THE HONOURABLE
HUNGER
JUBILATION
JUDICIOUSNESS
JUSTICE AND THE JUST
KEEPING PROMISES AND FULFILLING PLEDGES
KNOCKING THE DOOR
LENIENCY AND GENTLENESS
LOWERING THE GAZE
MAGNANIMITY
MALADIES
MEETING
MERCY AND COMPASSION
MODE OF CONDUCT
MODERATION
MODESTY AND SHAME
OBEYING COMMANDMENTS
ONE WHO ACTS WITH DELIBERATENESS
PATIENCE AND THE PATIENT
PEACE AND RECONCILIATION
PERFECTION
PHYSICAL BEAUTY
POWER AND MIGHT
READINESS AND PREPARATION
RECOMPENSE
REMAINING PURE AND FREE FROM SIN
REMORSE AND REGRET
RENUNCIATION OF WORLDLY PLEASURES100
RENUNCIATION OF WORLDLY PLEASURES101
RENUNCIATION OF WORLDLY PLEASURES102
RENUNCIATION OF WORLDLY PLEASURES103
RENUNCIATION OF WORLDLY PLEASURES104
RENUNCIATION OF WORLDLY PLEASURES105
RENUNCIATION OF WORLDLY PLEASURES106
RENUNCIATION OF WORLDLY PLEASURES107
RENUNCIATION OF WORLDLY PLEASURES108
RENUNCIATION OF WORLDLY PLEASURES109
RENUNCIATION OF WORLDLY PLEASURES110
RENUNCIATION OF WORLDLY PLEASURES111
RENUNCIATION OF WORLDLY PLEASURES112
RENUNCIATION OF WORLDLY PLEASURES113
RENUNCIATION OF WORLDLY PLEASURES114
RENUNCIATION OF WORLDLY PLEASURES115
RENUNCIATION OF WORLDLY PLEASURES116
RENUNCIATION OF WORLDLY PLEASURES117
RENUNCIATION OF WORLDLY PLEASURES118
RENUNCIATION OF WORLDLY PLEASURES57
RENUNCIATION OF WORLDLY PLEASURES58
RENUNCIATION OF WORLDLY PLEASURES59
RENUNCIATION OF WORLDLY PLEASURES60
RENUNCIATION OF WORLDLY PLEASURES61
RENUNCIATION OF WORLDLY PLEASURES62
RENUNCIATION OF WORLDLY PLEASURES63
RENUNCIATION OF WORLDLY PLEASURES64
RENUNCIATION OF WORLDLY PLEASURES65
RENUNCIATION OF WORLDLY PLEASURES66
RENUNCIATION OF WORLDLY PLEASURES67
RENUNCIATION OF WORLDLY PLEASURES68
RENUNCIATION OF WORLDLY PLEASURES69
RENUNCIATION OF WORLDLY PLEASURES70
RENUNCIATION OF WORLDLY PLEASURES71
RENUNCIATION OF WORLDLY PLEASURES72
RENUNCIATION OF WORLDLY PLEASURES73
RENUNCIATION OF WORLDLY PLEASURES74
RENUNCIATION OF WORLDLY PLEASURES75
RENUNCIATION OF WORLDLY PLEASURES76
RENUNCIATION OF WORLDLY PLEASURES77
RENUNCIATION OF WORLDLY PLEASURES78
RENUNCIATION OF WORLDLY PLEASURES79
RENUNCIATION OF WORLDLY PLEASURES80
RENUNCIATION OF WORLDLY PLEASURES81
RENUNCIATION OF WORLDLY PLEASURES82
RENUNCIATION OF WORLDLY PLEASURES83
RENUNCIATION OF WORLDLY PLEASURES84
RENUNCIATION OF WORLDLY PLEASURES85
RENUNCIATION OF WORLDLY PLEASURES86
RENUNCIATION OF WORLDLY PLEASURES87
RENUNCIATION OF WORLDLY PLEASURES88
RENUNCIATION OF WORLDLY PLEASURES89
RENUNCIATION OF WORLDLY PLEASURES90
RENUNCIATION OF WORLDLY PLEASURES91
RENUNCIATION OF WORLDLY PLEASURES92
RENUNCIATION OF WORLDLY PLEASURES93
RENUNCIATION OF WORLDLY PLEASURES94
RENUNCIATION OF WORLDLY PLEASURES95
RENUNCIATION OF WORLDLY PLEASURES96
RENUNCIATION OF WORLDLY PLEASURES97
RENUNCIATION OF WORLDLY PLEASURES98
RENUNCIATION OF WORLDLY PLEASURES99
RESTRAINT
RIGHTEOUS PRACTICES
SEEKING JUSTICE
SENSE OF HONOUR AND POSSESSIVENESS
SILENCE
SINCERITY AND DEVOTION
STATUS AND WORTH
SUCCESS, PROSPERITY AND SALVATION
TAKING THE INITIATIVE
THE BEAUTIFUL
THE BELIEVER
THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION
THE COMPASSIONATE
THE EQUITABLE
THE EXPERIENCED
THE FELICITOUS
THE GRANT
THE IDEAL ONE
THE INNOCENT
THE INTELLIGENT
THE INTERCESSOR AND INTERCEDER
THE JUDICIOUS
THE MARTYR
THE NOBLE -MINDED AND MUNIFICENT
THE ONE WHO PRESENTS AN ARGUMENT
THE REMORSEFUL
THE SAGACIOUS
THE SAVINGS
THE SCHOLAR
THE STRONG
THE TRUTHFUL
THE VIRTUOUS
THE WISE
TOLERANCE
TRUTHFULNESS
UNDERSTANDING
VEHEMENCE
VERIFICATION
VIRTUES AND VICES
WISDOM
MARRIAGES
NEAR RELATIVES AND KEEPING OR CUTTING OFF TIES WITH THEM
PARENTS
THE CHILD
THE LAWFUL
THE SON OF ADAM (THE HUMAN BEING)
THE WIFE
ACQUISITIONS
ACTIONS AND DEEDS
ADVERSITY
AGE AND LIFESPAN
AGONY
ATTENTIVENESS
AVERSION
BLESSING
COGNIZANCE
CORRECTNESS
COUNTENANCE
COUNTRIES AND HOMELANDS
DEPUTYSHIP
DEVIATION FROM THE RIGHT PATH
DISPUTATION AND ARGUMENT
DIVINE DECREE AND DESTINY
EDUCATION AND LEARNING
EMANCIPATION
EVIDENCE
EXPERIENCE
FACING ISSUES
FIGHTING
FLAWS AND FAULTS
GARMENTS
GIVING EXAMPLES AND USING METAPHORS
GOALS
GOOD CHARACTER
GRIEF FOR WHAT HAS BEEN LOST
HARDSHIPS
HARM AND PREVENTING HARM
HELPER
IMPORTANT EVENTS
JUDGES
KNOWLEDGE
LIFESTYLE
LIGHTNESS OF ONE'S BURDEN
LITTLE
LOSS
MATTERS
MATTERS THAT ARE PURSUED
MISTAKE
NECESSITIES
NIGHT AND DAY
OBTAINMENT
OPPORTUNITY AND ITS LOSS
ORPHANS
OUTCOME
OUTCOMES
PEOPLE
PLUNGING IN
PRESERVING ONESELF FROM SIN
PROFIT AND GAIN
RECTITUDE AND RIGHT GUIDANCE
RELIEF AND WAITING FOR RELIEF
RESPECT
RETALIATION
SECRET CONVERSATION
SEEING
SICKNESS
SITTING BACK
SLEEP
SUCCESSFULNESS
SUCCOR
SUPPORT
THAT WHICH IS OF NO CONCERN
THE BOOK AND WRITING
THE CAUSE AND THE EFFECTS
THE CAUSES OF DOWNFALL AND RUIN
THE CROOKED
THE DENUMERABLE
THE ENVIABLE
THE EXTERIORS
THE HOME
THE INACCESSIBLE
THE LEAST
THE MASSES
THE NEAR ONE
THE ONE WHO HITS THE MARK AND THE ONE WHO ERRS
THE ONE WHO IS ENTHRALLED
THE SOUGHT AFTER
THE STUDENT
THE UTMOST
THE VICTOR AND THE VANQUISHED
THE WAY AND THE COURSE
THE [ALLOTTED] SHARE
THIS WORLD
TO FOLLOW
TRIBULATIONS
TROUBLE
UNDERTAKING
WALKING
WARNING
WOMEN
DIVINE WRATH
GOD-GIVEN SUCCESS
HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS
ONE WHOSE SUPPORTER IS ALLAH
REWARD
SERVANTS
CHARITY
ENJOINING GOOD AND FORBIDDING EVIL
FASTING
MARTYRDOM IN THE WAY ALLAH
PRAYER AND ONE WHO STANDS FOR PRAYER
PRECAUTIONARY DISSIMULATION
THE HAJJ
THE HOUSE OF ALLAH
YOUNG CHILDREN
ABANDONING FOR THE SAKE OF ALLAH
ATTAINING NEARNESS TO ALLAH
BEING CUT OFF FROM ALLAH
BEING DUTIFUL WITH ALLAH
ESTABLISHING THE COMMAND OF ALLAH
FLEEING TO ALLAH
FORGETTING ALLAH
GAINING FAVOUR
GETTING CONNECTED TO ALLAH
INTIMACY WITH ALLAH
LEAVING THE MATTER TO ALLAH
LENDING TO ALLAH
MEETING ALLAH
PAIN
PRAISE
PROXIMITY TO ALLAH
PUTTING TRUST IN ALLAH
QUNUT (RAISING HANDS IN SUPPLICATION)
RELIANCE ON ALLAH
RELYING ON ALLAH
REMEMBRANCE [OF ALLAH] AND THE REMINDER
REPENTANCE AND RETURNING [TO ALLAH]
REVERENCE
SEEKING PROTECTION FROM ALLAH
SUBMISSION TO THE WILL OF ALLAH
SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH
SUPPLICATION AND THE SUPPLICANT
THE CALL
THE CHOICE OF ALLAH
THE CLOSE FRIENDS AND LOVERS OF ALLAH
THE DEVISING OF ALLAH
THE FOE OF ALLAH
THE GUIDE
THE PARTY OF ALLAH
THE RIGHTS OF ALLAH, THE MOST HIGH
TRADE AND BUSINESS WITH ALLAH
TRUE GUIDANCE FROM ALLAH
TURNING TOWARDS ALLAH
WEEPING
Economic Poverty & Wealth WEALTH AND RICHES
Imam Ali (P.B.U.H):
Wealth honours its possessor in this world and abases him in front of Allah, the Glorified.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth honours its possessor as long as he spends it and abases him when he is miserly with it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth and children are the ornaments of this worldly life while good action is the tillage of the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth elevates its possessor in this world but lowers him in the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is a burden for its possessor except that which he sends ahead from it [for the Hereafter].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the tribulation of the soul and the plunder of calamities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is reduced by spending [it] whereas knowledge grows when it is given away [and shared with others].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Hold on to wealth according to the extent of your need, and forward the rest for the day of your indigence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Beware of reserving for yourself (or concealing) that which all the people have an equal right to and turning a blind eye to what is manifest for the onlookers otherwise it will surely be taken from you and given to someone else.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that by which the freemen become enthralled.118
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of all wealth is that by which men become enthralled.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The purest wealth is that which has been earned by its lawful means.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The most beneficial wealth is that by which the obligatory is fulfilled.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The purest wealth is that with which the Hereafter is bought.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that which has been earned by its lawful means.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that which has the best effect upon you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that by which the rights [of others] are fulfilled.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily your wealth is for the one who praises you in your lifetime and the one who vilifies you after your death.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily a person comes to that which he has sent forward [of his good deeds] and regrets [about] that which he has left behind.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily Allah, the Glorified, has ordained the provisions of the poor in the wealth of the rich, so no poor person goes hungry but because of the withholding of the rich, and Allah will question them about this.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Surely the person with the greatest regret on the Day of Resurrection will be the man who earns wealth without obeying [the commandments of] Allah, then a man inherits his wealth and spends it in obedience to Allah and through it enters Paradise whereas the first one enters Hell because of it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily when a man dies people say: 'What has he left behind?' while the angels say: 'What has he sent forward?' Your forefathers are for Allah!119 Send some of your wealth forward, so that it may be a provision for you [in the Hereafter], and do not leave all of it behind such that it becomes a [heavy] burden on you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily the best wealth is that which earns praise and gratitude and brings about reward and recompense.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily the best wealth is that which bequeaths to you a provision [for the Hereafter] and a legacy, and earns you praise and reward.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Indeed the best wealth is that by which the freeman is enthralled and [by which] reward is earned.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily your wealth cannot fulfil the needs of all the people, so reserve it specifically for the followers of the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is reckoning [in the Hereafter].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is a borrowed loan [and will not remain with you forever].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily that which is in your possession has had an owner before you and will go to someone after you. You are only amassing [wealth] for one of two kinds of people: either the one who will use what you amassed in obedience to Allah, thereby becoming felicitous by that which made you wretched, or the one who will use what you amassed in disobedience to Allah, thereby becoming wretched by what you amassed, and neither of these two deserve to be preferred by you over yourself or of being carried by you on your back.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the plunder of calamities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is a solace [and comfort] for the heir (or heirs).
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth strengthens one who [is weak and] lacks support.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
People serve wealth, wealth does not serve people.120
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the leader of the wicked.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the object of desires.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth strengthens one's hopes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth manifests the intrinsic natures of the people and their characters.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth corrupts the outcomes and extends the [false] hopes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the cause of trials and the plunder of calamities.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth is the inviter of difficulty and the riding mount of hardship.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Wealth does not benefit you until it parts from you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily only the wealth which you send ahead for your Hereafter is yours, while that which you leave behind belongs to your heirs.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you accumulate wealth, then you are [actually] a representative for another person who will rejoice with it while you become miserable.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When you send forth your wealth for your Hereafter and leave [the affair of] your heirs in the hands of Allah, you will be felicitous by that which you have forwarded and Allah will take good care of those whom you leave behind.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is by overcoming [one's] fears that wealth is acquired.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The affluence of this world is the poverty of the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Abundance of wealth causes destruction, makes one rebellious and perishes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth is the cause of tribulations and love of leadership is the root of tribulations.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth corrupts the [final] outcome.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth strengthens [false] hopes and corrupts actions.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth weakens faith and corrupts certitude.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of your wealth is that which safeguards your dignity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that which enthrals a freeman.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best wealth is that which helps one perform noble deeds.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of your wealth is that which suffices you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Take from the most precious of your possessions and spend it on that for which your Lord will elevate your lofty deeds.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a person accumulates [wealth] for one who is not grateful to him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The alms-tax of wealth is benefitting others [with it].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst [type of] wealth is that which earns censure.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst wealth is that which does not benefit [and fulfil the need of] its owner.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst wealth is that from which nothing is spent in the way of Allah and the [obligatory] zakat of which is not paid.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The worst wealth is that from which the right of Allah, the Glorified, is not given.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The owner of wealth is faces difficulty and one who gains victory through evil [means] has [actually] been defeated.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Little [wealth] that suffices is better than a lot which makes one insolent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The little that saves [one from hellfire] is better than plenty that destroys.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Send forth some [of your wealth] as it will be [beneficial] for you [in the Hereafter], and do not leave all of it behind as this will become a burden for you.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How many a person accumulates that which he will leave behind.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How often it is that one who gets less, benefits while one who gets more, loses.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Increased wealth corrupts the hearts and gives rise to sins.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be a [generous] donor with your [own] wealth while being cautious with the wealth of others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
That portion of your wealth which teaches you a lesson and earns you gratitude will never go [to waste].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who does not reform his [means of earning or spending] wealth has not earned it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not spend [his] wealth [in the way of Allah] has not been blessed with wealth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
That portion of your wealth which is used to safeguard your dignity has not gone [to waste].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
That part of your wealth which is used to fulfil your obligations has not been lost.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A person does not give his wealth to the one who has no right to it, or his favour to one who is not deserving of it, but that Allah deprives him of their gratefulness and their love, too, would be for others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who gives [generously from] his wealth makes [others] subservient [to him].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who earns his wealth from unlawful sources damages his Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who accumulates wealth so that he can benefit people [with it] is obeyed by them and one who accumulates [it] for himself is disregarded by them.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who considers wealth to be precious, regards people as insignificant.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever spends his wealth in the way of Allah, He quickly replaces it [for him].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever withholds wealth from the one who praises him bequeaths it to one who does not praise him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who earns wealth from sources that are unlawful, spends it in the places that are unworthy [and inappropriate].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not let go [of his wealth] while he is praised will have to leave [it] while he is vilified.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who does not forward his wealth for his Hereafter while he is [sure to be] rewarded [for it], leaves it behind while he is sinful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose wealth is stripped away by disasters, gains from it the benefit of caution.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never waste your wealth in other than what is good [and right].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not spend your wealth in sinful acts thereby coming before your Lord without any [good] deed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Never leave behind anything from this world, for indeed you will [only] be leaving it for one of two types of people: either the man who uses it in obedience to Allah, so he becomes felicitous by that which made you wretched, or the man who uses it in disobeying Allah, in which case you will have been a helper for him in his disobedience, and neither of these two deserves to be preferred by you over yourself.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Love of wealth and praise do not go together.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no pride in wealth except when accompanied with generosity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Little that suffices is better than a lot which makes one insolent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Worldly wealth and power turns the mistake of its owner into a proper act and the proper act of his opponent into a mistake.
Ghurar Al-Hikam Wa Durar Al-Kalim