Hadith
FEELING SECURE FROM ALLAH'S SCHEME
ISLAM
RELIGION AND SHARIA LAW
THE CELESTIAL REALM
THE QUR'AN
THERE IS NO GOD BUT ALLAH
ADMINISTRATIVE POLICIES
ALERTNESS AND VIGILANCE
ANONYMITY
ATTAINMENT
CHANGE OF CIRCUMSTANCES
CONJECTURE
CREATION
DEBT
DEFICIENCY
DELVING DEEP
DESCENT AND LINEAGE
DESIRE AND LONGING
DISAGREEMENT
DISCIPLINE
DISPOSITION
DREAMS
DUTY
EAGERNESS AND LONGING
EXPRESSING YOUR NEEDS
FACILITATION
FAME AND RENOWN
GOOD HEALTH AND THE HEALTHY
GRIEF
HABIT
HOPES AND ASPIRATIONS
IDEAS
INCLINATION
INNER CONSCIENCES
INNERMOST THOUGHTS
INSISTENCE
INTENTION
INTERCOURSE
INWARD THOUGHTS AND FEELINGS
LAUGHTER
LIFE AND BEING ALIVE
LOFTINESS
LUST
MIEN
MISERY
MISTAKES
NOBLE TRAITS & DEEDS
ONE WHO IS FED-UP
ONE WHO TURNS BACK AND THE ONE WHO MOVES FORWARD
PEACE OF MIND
PLEASURE AND DELIGHT
POVERTY
PROSTRATION AND BOWING
RESOLVE
SECLUSION
SEEKING ASSISTANCE
SELF-SCRUTINY
SERVITUDE
SUFFICIENCY
THE BELOVED
THE CHEST
THE DARING
THE HEART
THE LOVER
THE ONE WHO SURRENDERS
THE OPPRESSED
THE PAUPER
THE PERPLEXED
THE SEEKER
THE SOUL AND HOLDING IT TO ACCOUNT
THE SOULS
THE VIEWED
THINKING AND THE THINKER
WELL-BEING
ABSTINENCE [FROM FOOD]
AFFECTION AND FRIENDSHIP
AID
AMICABLENESS
ASSISTANCE
BEING CHEERFUL AND SMILING
BEING SYSTEMATIC IN WORK
COMPETITION
DILIGENCE AND STRIVING
EARLY RISING
ELOQUENCE
ESTABLISHING TIES AND RELATIONS
FORBEARANCE
FORGIVENESS AND PARDON
FREEDOM AND THE FREE
GENEROSITY
GIVING AND WITHHOLDING CHARITY
GOOD TURNS AND BENEVOLENT ACTIONS
GRANTING REFUGE TO THE FEARFUL
GRATITUDE AND THE GRATEFUL
GROOMING
HAPPINESS AND PUTTING JOY IN THE HEARTS
HIGH ESTEEM
HUMILITY
INTIMACY
IRRESPONSIBILITY
LISTENING AND THE LISTENER
NOBLENESS AND MUNIFICENCE
OBEDIENCE AND COMPLIANCE
OPINIONS AND THE OPINIONATED53
OPINIONS AND THE OPINIONATED54
OPINIONS AND THE OPINIONATED55
OPINIONS AND THE OPINIONATED56
OPINIONS AND THE OPINIONATED57
OPINIONS AND THE OPINIONATED58
OPINIONS AND THE OPINIONATED59
OPINIONS AND THE OPINIONATED60
OPINIONS AND THE OPINIONATED61
OPINIONS AND THE OPINIONATED62
OPINIONS AND THE OPINIONATED63
OPINIONS AND THE OPINIONATED64
OPINIONS AND THE OPINIONATED65
OPINIONS AND THE OPINIONATED66
OPINIONS AND THE OPINIONATED67
OPINIONS AND THE OPINIONATED68
OPINIONS AND THE OPINIONATED69
OPINIONS AND THE OPINIONATED70
OPINIONS AND THE OPINIONATED71
OPINIONS AND THE OPINIONATED72
OPINIONS AND THE OPINIONATED73
OPINIONS AND THE OPINIONATED74
OPINIONS AND THE OPINIONATED75
OPINIONS AND THE OPINIONATED76
OPINIONS AND THE OPINIONATED77
OPINIONS AND THE OPINIONATED78
OPINIONS AND THE OPINIONATED79
OPINIONS AND THE OPINIONATED80
OPINIONS AND THE OPINIONATED81
OPINIONS AND THE OPINIONATED82
OPINIONS AND THE OPINIONATED83
OPINIONS AND THE OPINIONATED84
OPINIONS AND THE OPINIONATED85
OPINIONS AND THE OPINIONATED86
OPINIONS AND THE OPINIONATED87
OPINIONS AND THE OPINIONATED88
OPINIONS AND THE OPINIONATED89
OPINIONS AND THE OPINIONATED90
OPINIONS AND THE OPINIONATED91
OPINIONS AND THE OPINIONATED92
OPINIONS AND THE OPINIONATED93
OPINIONS AND THE OPINIONATED94
OPINIONS AND THE OPINIONATED95
OPINIONS AND THE OPINIONATED96
PIETY
PLANNING
PRECAUTION
RECTIFICATION AND MAKING AMENDS
SEEKING FORGIVENESS
SEEKING WHAT IS BEST
SELF-SACRIFICE
SIGHT, OBSERVATION AND INSIGHT
SINCERE ADVICE
STEADFASTNESS
STRENGTHENING ONESELF
STRIVING AND SEEKING
STRUGGLING AGAINST THE SELF (JIHAD AN-NAFS)
SUPPORTING THE TRUTH
SUPPRESSING ANGER
TAKING LESSONS AND EXAMPLES100
TAKING LESSONS AND EXAMPLES101
TAKING LESSONS AND EXAMPLES102
TAKING LESSONS AND EXAMPLES103
TAKING LESSONS AND EXAMPLES104
TAKING LESSONS AND EXAMPLES105
TAKING LESSONS AND EXAMPLES106
TAKING LESSONS AND EXAMPLES107
TAKING LESSONS AND EXAMPLES108
TAKING LESSONS AND EXAMPLES109
TAKING LESSONS AND EXAMPLES110
TAKING LESSONS AND EXAMPLES111
TAKING LESSONS AND EXAMPLES112
TAKING LESSONS AND EXAMPLES113
TAKING LESSONS AND EXAMPLES114
TAKING LESSONS AND EXAMPLES115
TAKING LESSONS AND EXAMPLES116
TAKING LESSONS AND EXAMPLES117
TAKING LESSONS AND EXAMPLES118
TAKING LESSONS AND EXAMPLES119
TAKING LESSONS AND EXAMPLES120
TAKING LESSONS AND EXAMPLES121
TAKING LESSONS AND EXAMPLES122
TAKING LESSONS AND EXAMPLES123
TAKING LESSONS AND EXAMPLES124
TAKING LESSONS AND EXAMPLES125
TAKING LESSONS AND EXAMPLES126
TAKING LESSONS AND EXAMPLES127
TAKING LESSONS AND EXAMPLES128
TAKING LESSONS AND EXAMPLES129
TAKING LESSONS AND EXAMPLES130
TAKING LESSONS AND EXAMPLES131
TAKING LESSONS AND EXAMPLES132
TAKING LESSONS AND EXAMPLES133
TAKING LESSONS AND EXAMPLES72
TAKING LESSONS AND EXAMPLES73
TAKING LESSONS AND EXAMPLES74
TAKING LESSONS AND EXAMPLES75
TAKING LESSONS AND EXAMPLES76
TAKING LESSONS AND EXAMPLES77
TAKING LESSONS AND EXAMPLES78
TAKING LESSONS AND EXAMPLES79
TAKING LESSONS AND EXAMPLES80
TAKING LESSONS AND EXAMPLES81
TAKING LESSONS AND EXAMPLES82
TAKING LESSONS AND EXAMPLES83
TAKING LESSONS AND EXAMPLES84
TAKING LESSONS AND EXAMPLES85
TAKING LESSONS AND EXAMPLES86
TAKING LESSONS AND EXAMPLES87
TAKING LESSONS AND EXAMPLES88
TAKING LESSONS AND EXAMPLES89
TAKING LESSONS AND EXAMPLES90
TAKING LESSONS AND EXAMPLES91
TAKING LESSONS AND EXAMPLES92
TAKING LESSONS AND EXAMPLES93
TAKING LESSONS AND EXAMPLES94
TAKING LESSONS AND EXAMPLES95
TAKING LESSONS AND EXAMPLES96
TAKING LESSONS AND EXAMPLES97
TAKING LESSONS AND EXAMPLES98
TAKING LESSONS AND EXAMPLES99
THE DEVOTEE
THE DILIGENT AND THE HARDWORKING
THE FORBEARING
THE GENEROUS
THE GOD-WARY AND GODFEARING PEOPLE
THE GOOD DOER
THE MIDDLE COURSE
THE TRUSTWORTHY
THE WARNER
TRUSTWORTHINESS
TURNING BACKWARD
BEGGING AND ASKING PEOPLE
BELITTLING OTHERS
COMPLAINING OF DISTRESS
DESERTION AND ABANDONMENT
DESPAIR
DISDAIN
DIVULGENCE [OF SECRETS]
DOING WRONG TO OTHERS
ENMITY AND THE ENEMY
ERROR AND DEVIATION
FLATTERY
HAUGHTINESS
IDLE TALK
IDLENESS
LAPSES
LAZINESS AND THE LAZY
LOQUACIOUSNESS
NEGLECT
REVEALING & REMOVING DISTRESS
SCHADENFREUDE
SCHEMING
SHOWING OFF
TALEBEARING
THE DECEIVED
THE DISGRACE OF A MAN
THE LOSER
THE SCHEMER AND PLOTTER
THE STOMACH AND THE PRIVATE PARTS
THE TYRANT
THE UNJUST
TO PUT [OTHERS] UNDER OBLIGATION
VAIN DESIRE
VAIN TALK
WANTONNESS
WICKEDNESS AND IMMORALITY
DISMISSAL
DYSLOGIA (THE INABILITY TO EXPRESS ONESELF EFFECTIVELY)
FORTUNE
JOKING
MUTENESS
QUESTION AND ANSWER
SPEECH AND SPEAKING
TESTIMONY
THE PRAISEWORTHY AND THE DISGRACEFUL
THE SPEAKER
THE TONGUE
VAINGLORY
VILIFICATION
AGREEMENT
AMASSING [WEALTH]
AMUSEMENT
ANGER
ANTIPATHY
ANXIETY
ARROGANCE
BEING LESS
BETRAYAL
CONCEIT
CORRUPTION
COVETOUSNESS
COWARDICE
CRITICISM
DELUSION
DEPRAVITIES
DEPRIVATION AND FRUSTRATION
DESTRUCTION AND DAMAGE
DIMWITTEDNESS
DISPLEASURE
DISPUTE
DOUBT AND MISGIVING
DREAD AND AWE
EVIL AND THE WICKED
FALSE OATHS
FEAR
FEARING OTHER THAN ALLAH
FILIAL IMPIETY
FIVE BAD QUALITIES
FOLLOWING UP MATTERS
FOOLISHNESS
FRIGHTENING OTHERS
FRIVOLITY
GRADUALLY DRAWING CLOSER TO DESTRUCTION
GREED
HARD-HEARTEDNESS
HASTE AND THE HASTY
HELPING AND SEEKING HELP
HOARDING AND HOARDERS
HOMELAND
HYPOCRISY
IGNOMINY
IGNORANCE
IMBECILITY
IMPORTUNITY
IMPUDENCE
INARTICULATENESS
INDOLENCE AND LASSITUDE
INEPTNESS
INGRATITUDE
INJUSTICE AND OPPRESSION
INSULTS
IRRITATION
JEALOUSY
LETHARGY
LOATHSOME ACTIONS AND TRAITS
MIRAGE
NARRATION AND TRANSMISSION OF INFORMATION
NEGLIGENCE
OBSCENITY
ONE WHO IS NEGLECTFUL AND FALLS SHORT
PLOTS
PRAISE AND EXTOLMENT
PRIDE AND BOASTING
RAGE
RANCOR AND PERFIDY
REPROACH, REPRIMAND AND CENSURE
REVENGE
SALAMS AND GREETINGS
SEEKING SUPPORT
SEPARATION AND ISOLATION
SHAMELESSNESS AND THE SHAMELESS
SLIP UP
SPITE AND MALICE
STINGINESS AND AVARICE
STUBBORNNESS
TATTLETALE
TAUNTING
THE ARROGANT ONE
THE DEAD
THE DEFAULTERS, THE INIQUITOUS AND THE TRANSGRESSORS
THE DEFICIENT
THE DESPICABLE
THE DIMWIT
THE ENVIED
THE FALSIFIER
THE FEARFUL
THE FOOL
THE FRUSTRATED
THE GREEDY
THE HYPOCRITE
THE IGNORANT AND THE FOOLISH
THE JEALOUS
THE MISER AND THE AVARICIOUS
THE NEGLIGENT
THE OBSTINATE
THE SELF-ADMIRING ONE
THE SPITEFUL
THE STUBBORN
THE SUPERFLUOUS
THE TREACHEROUS
THE VILE
TREACHERY
TREACHERY AND DISLOYALTY
VILENESS
VIOLENCE
VORACIOUSNESS AND THE VORACIOUS
WEAKNESS
ADMISSION AND CONFESSION OF ONE'S SINS
ADMONITION
ADORNMENT
AFFLUENCE AND THE RICH
APTNESS
ASTUTENESS
ATTENTION
BEAUTY
BEING INDEPENDENT OF OTHERS
BEING OPTIMISTIC
BEING PLEASED AND SATISFIED
CALMNESS AND SOLEMNITY
CAUSES AND MEANS
CHASTITY
CHIVALRY
CHOICE
COMING TO THE AID OF THE AGGRIEVED
COMPETENCE
CONFIDING IN OTHERS
CONSULTATION AND DELIBERATION
CONTENTMENT AND THE CONTENTED
COURAGE AND THE COURAGEOUS
COURTEOUSNESS
DELIBERATENESS AND ACTING UNHURRIEDLY
DIGNITY AND REPUTATION
EMINENCE AND THE EMINENT
EMPATHY
ENDEAVOURS
EQUITY
FAITH
FELICITY
FINANCIAL SUPPORT
GENTLENESS AND SOFTNESS
GIFTS
GLORY AND THE HONOURED ONE
GOD-WARINESS
GOOD
GOOD DEEDS
GOOD ETIQUETTE
GRANDEUR
HAPPINESS AND JOY
he is the true, caring friend.
HIGH REGARD
HINTING
Hiw numerous are friends during times of prosperity and how few they are during the difficult times!
HONOUR AND THE HONOURABLE
HUNGER
JUBILATION
JUDICIOUSNESS
JUSTICE AND THE JUST
KEEPING PROMISES AND FULFILLING PLEDGES
KNOCKING THE DOOR
LENIENCY AND GENTLENESS
LOWERING THE GAZE
MAGNANIMITY
MALADIES
MEETING
MERCY AND COMPASSION
MODE OF CONDUCT
MODERATION
MODESTY AND SHAME
OBEYING COMMANDMENTS
ONE WHO ACTS WITH DELIBERATENESS
PATIENCE AND THE PATIENT
PEACE AND RECONCILIATION
PERFECTION
PHYSICAL BEAUTY
POWER AND MIGHT
READINESS AND PREPARATION
RECOMPENSE
REMAINING PURE AND FREE FROM SIN
REMORSE AND REGRET
RENUNCIATION OF WORLDLY PLEASURES100
RENUNCIATION OF WORLDLY PLEASURES101
RENUNCIATION OF WORLDLY PLEASURES102
RENUNCIATION OF WORLDLY PLEASURES103
RENUNCIATION OF WORLDLY PLEASURES104
RENUNCIATION OF WORLDLY PLEASURES105
RENUNCIATION OF WORLDLY PLEASURES106
RENUNCIATION OF WORLDLY PLEASURES107
RENUNCIATION OF WORLDLY PLEASURES108
RENUNCIATION OF WORLDLY PLEASURES109
RENUNCIATION OF WORLDLY PLEASURES110
RENUNCIATION OF WORLDLY PLEASURES111
RENUNCIATION OF WORLDLY PLEASURES112
RENUNCIATION OF WORLDLY PLEASURES113
RENUNCIATION OF WORLDLY PLEASURES114
RENUNCIATION OF WORLDLY PLEASURES115
RENUNCIATION OF WORLDLY PLEASURES116
RENUNCIATION OF WORLDLY PLEASURES117
RENUNCIATION OF WORLDLY PLEASURES118
RENUNCIATION OF WORLDLY PLEASURES57
RENUNCIATION OF WORLDLY PLEASURES58
RENUNCIATION OF WORLDLY PLEASURES59
RENUNCIATION OF WORLDLY PLEASURES60
RENUNCIATION OF WORLDLY PLEASURES61
RENUNCIATION OF WORLDLY PLEASURES62
RENUNCIATION OF WORLDLY PLEASURES63
RENUNCIATION OF WORLDLY PLEASURES64
RENUNCIATION OF WORLDLY PLEASURES65
RENUNCIATION OF WORLDLY PLEASURES66
RENUNCIATION OF WORLDLY PLEASURES67
RENUNCIATION OF WORLDLY PLEASURES68
RENUNCIATION OF WORLDLY PLEASURES69
RENUNCIATION OF WORLDLY PLEASURES70
RENUNCIATION OF WORLDLY PLEASURES71
RENUNCIATION OF WORLDLY PLEASURES72
RENUNCIATION OF WORLDLY PLEASURES73
RENUNCIATION OF WORLDLY PLEASURES74
RENUNCIATION OF WORLDLY PLEASURES75
RENUNCIATION OF WORLDLY PLEASURES76
RENUNCIATION OF WORLDLY PLEASURES77
RENUNCIATION OF WORLDLY PLEASURES78
RENUNCIATION OF WORLDLY PLEASURES79
RENUNCIATION OF WORLDLY PLEASURES80
RENUNCIATION OF WORLDLY PLEASURES81
RENUNCIATION OF WORLDLY PLEASURES82
RENUNCIATION OF WORLDLY PLEASURES83
RENUNCIATION OF WORLDLY PLEASURES84
RENUNCIATION OF WORLDLY PLEASURES85
RENUNCIATION OF WORLDLY PLEASURES86
RENUNCIATION OF WORLDLY PLEASURES87
RENUNCIATION OF WORLDLY PLEASURES88
RENUNCIATION OF WORLDLY PLEASURES89
RENUNCIATION OF WORLDLY PLEASURES90
RENUNCIATION OF WORLDLY PLEASURES91
RENUNCIATION OF WORLDLY PLEASURES92
RENUNCIATION OF WORLDLY PLEASURES93
RENUNCIATION OF WORLDLY PLEASURES94
RENUNCIATION OF WORLDLY PLEASURES95
RENUNCIATION OF WORLDLY PLEASURES96
RENUNCIATION OF WORLDLY PLEASURES97
RENUNCIATION OF WORLDLY PLEASURES98
RENUNCIATION OF WORLDLY PLEASURES99
RESTRAINT
RIGHTEOUS PRACTICES
SEEKING JUSTICE
SENSE OF HONOUR AND POSSESSIVENESS
SILENCE
SINCERITY AND DEVOTION
STATUS AND WORTH
SUCCESS, PROSPERITY AND SALVATION
TAKING THE INITIATIVE
THE BEAUTIFUL
THE BELIEVER
THE BROTHER, THE FRIEND, THE ASSOCIATE AND THE COMPANION
THE COMPASSIONATE
THE EQUITABLE
THE EXPERIENCED
THE FELICITOUS
THE GRANT
THE IDEAL ONE
THE INNOCENT
THE INTELLIGENT
THE INTERCESSOR AND INTERCEDER
THE JUDICIOUS
THE MARTYR
THE NOBLE -MINDED AND MUNIFICENT
THE ONE WHO PRESENTS AN ARGUMENT
THE REMORSEFUL
THE SAGACIOUS
THE SAVINGS
THE SCHOLAR
THE STRONG
THE TRUTHFUL
THE VIRTUOUS
THE WISE
TOLERANCE
TRUTHFULNESS
UNDERSTANDING
VEHEMENCE
VERIFICATION
VIRTUES AND VICES
WISDOM
MARRIAGES
NEAR RELATIVES AND KEEPING OR CUTTING OFF TIES WITH THEM
PARENTS
THE CHILD
THE LAWFUL
THE SON OF ADAM (THE HUMAN BEING)
THE WIFE
ACQUISITIONS
ACTIONS AND DEEDS
ADVERSITY
AGE AND LIFESPAN
AGONY
ATTENTIVENESS
AVERSION
BLESSING
COGNIZANCE
CORRECTNESS
COUNTENANCE
COUNTRIES AND HOMELANDS
DEPUTYSHIP
DEVIATION FROM THE RIGHT PATH
DISPUTATION AND ARGUMENT
DIVINE DECREE AND DESTINY
EDUCATION AND LEARNING
EMANCIPATION
EVIDENCE
EXPERIENCE
FACING ISSUES
FIGHTING
FLAWS AND FAULTS
GARMENTS
GIVING EXAMPLES AND USING METAPHORS
GOALS
GOOD CHARACTER
GRIEF FOR WHAT HAS BEEN LOST
HARDSHIPS
HARM AND PREVENTING HARM
HELPER
IMPORTANT EVENTS
JUDGES
KNOWLEDGE
LIFESTYLE
LIGHTNESS OF ONE'S BURDEN
LITTLE
LOSS
MATTERS
MATTERS THAT ARE PURSUED
MISTAKE
NECESSITIES
NIGHT AND DAY
OBTAINMENT
OPPORTUNITY AND ITS LOSS
ORPHANS
OUTCOME
OUTCOMES
PEOPLE
PLUNGING IN
PRESERVING ONESELF FROM SIN
PROFIT AND GAIN
RECTITUDE AND RIGHT GUIDANCE
RELIEF AND WAITING FOR RELIEF
RESPECT
RETALIATION
SECRET CONVERSATION
SEEING
SICKNESS
SITTING BACK
SLEEP
SUCCESSFULNESS
SUCCOR
SUPPORT
THAT WHICH IS OF NO CONCERN
THE BOOK AND WRITING
THE CAUSE AND THE EFFECTS
THE CAUSES OF DOWNFALL AND RUIN
THE CROOKED
THE DENUMERABLE
THE ENVIABLE
THE EXTERIORS
THE HOME
THE INACCESSIBLE
THE LEAST
THE MASSES
THE NEAR ONE
THE ONE WHO HITS THE MARK AND THE ONE WHO ERRS
THE ONE WHO IS ENTHRALLED
THE SOUGHT AFTER
THE STUDENT
THE UTMOST
THE VICTOR AND THE VANQUISHED
THE WAY AND THE COURSE
THE [ALLOTTED] SHARE
THIS WORLD
TO FOLLOW
TRIBULATIONS
TROUBLE
UNDERTAKING
WALKING
WARNING
WOMEN
DIVINE WRATH
GOD-GIVEN SUCCESS
HOPE IN [THE MERCY OF] ALLAH AND [IN] OTHERS
ONE WHOSE SUPPORTER IS ALLAH
REWARD
SERVANTS
CHARITY
ENJOINING GOOD AND FORBIDDING EVIL
FASTING
MARTYRDOM IN THE WAY ALLAH
PRAYER AND ONE WHO STANDS FOR PRAYER
PRECAUTIONARY DISSIMULATION
THE HAJJ
THE HOUSE OF ALLAH
YOUNG CHILDREN
ABANDONING FOR THE SAKE OF ALLAH
ATTAINING NEARNESS TO ALLAH
BEING CUT OFF FROM ALLAH
BEING DUTIFUL WITH ALLAH
ESTABLISHING THE COMMAND OF ALLAH
FLEEING TO ALLAH
FORGETTING ALLAH
GAINING FAVOUR
GETTING CONNECTED TO ALLAH
INTIMACY WITH ALLAH
LEAVING THE MATTER TO ALLAH
LENDING TO ALLAH
MEETING ALLAH
PAIN
PRAISE
PROXIMITY TO ALLAH
PUTTING TRUST IN ALLAH
QUNUT (RAISING HANDS IN SUPPLICATION)
RELIANCE ON ALLAH
RELYING ON ALLAH
REMEMBRANCE [OF ALLAH] AND THE REMINDER
REPENTANCE AND RETURNING [TO ALLAH]
REVERENCE
SEEKING PROTECTION FROM ALLAH
SUBMISSION TO THE WILL OF ALLAH
SUBMISSIVENESS AND HUMILITY IN FRONT OF ALLAH, THE MOST HIGH
SUPPLICATION AND THE SUPPLICANT
THE CALL
THE CHOICE OF ALLAH
THE CLOSE FRIENDS AND LOVERS OF ALLAH
THE DEVISING OF ALLAH
THE FOE OF ALLAH
THE GUIDE
THE PARTY OF ALLAH
THE RIGHTS OF ALLAH, THE MOST HIGH
TRADE AND BUSINESS WITH ALLAH
TRUE GUIDANCE FROM ALLAH
TURNING TOWARDS ALLAH
WEEPING
Beliefs Intellect THE INTELLECT
Imam Ali (P.B.U.H):
The intellect is an honourable nobility that does not wear away.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is an inborn quality that increases through knowledge and experience.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect and knowledge are joined together in one linkage, they neither separate nor do they differ.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the greatest of riches and the highest honour in [both] the Hereafter and this world.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the most beautiful adornment and knowledge is the most honourable merit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the root of knowledge and the herald of understanding.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence is an advantage, knowledge is an elevation and patience is a defence [and a means of repelling hardships].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the close friend of a believer, knowledge is his vizier, patience is the commander of his army and action is his overseer.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the leader of the army of the Most Merciful and vain desire is the chief of the army of Satan, and the soul is pulled back and forth between them, so whichever of them is victorious, it (i.e. the soul) is in its domain.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intellect and lust are opposites; the supporter of the intellect is knowledge and the adorner of lust is vain desire, and the soul is contended for between the two, so whichever is triumphant, it is on its side.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence is for you to be moderate and not indulge in extravagance, to promise and not to break your promise, and to be forbearing when you get angry.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence is for you to speak [only] of what you know and to act upon what you say.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect guides and saves whereas ignorance misleads and destroys.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is a praiseworthy friend.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Seek right guidance from the intellect and oppose vain desire, [by this] you will gain success.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Fetter your intellect, control your affair, struggle with your [lower] self, and exert your effort in working for the Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Where are the intellects that light up (or that accompany) the lamps of guidance?
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best intellect is [that which leads one to] right guidance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of blessings is the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The beginning of intelligence is being friendly [with the people].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best intelligence is [that which leads to] good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best intelligence is keeping away from idle sport.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best intelligence is for a person to know his self, for the one who knows his self becomes wise and the one who fails to know it goes astray.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best intelligence is taking lesson [from the past], the best prudence is precaution and the biggest foolishness is being deceived [by worldly allures].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best portion of a person is his intellect, if he gets humiliated it restores his honour, if he falls it raises him, if he goes astray it guides him and if he talks it directs him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily Allah, the Glorified, loves the sound intellect and the upright action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily the one who has been bestowed with a sound intellect and upright action by Allah has indeed been granted with a manifest blessing and a great bounty.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence is an adornment and foolishness is a disgrace.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence is closeness, foolishness is estrangement.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence is a remedy, foolishness is misery.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intellects are gifts, etiquettes are earned.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the excellence of human beings.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the messenger of the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is a friend that has been cut-off.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is a solver of every issue.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is not deceived.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the herald of comprehension.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the strongest foundation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intellect is the best thing that is hoped for.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence improves deliberation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the spring of goodness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence is the preservation of [what is learnt through] experiences.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is the best ornament.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect necessitates caution.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intellect is the vehicle of knowledge.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is a sharp [cutting] sword.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intellect is the most honourable merit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is [like] a new attire that does not get worn out.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect frees [one] from evil and enjoins [one to do] good.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is an intimate friend that is relied on in every situation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is a tree whose fruits are generosity and modesty.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect is an adornment for the one who is endowed with it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect gives one a sense of familiarity when he is away from his homeland.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect elevates one to the lofty stations [in Paradise].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily, when I find a quality from the good qualities firmly ingrained in a person, I judge him according to it, and I forgive him for not possessing other than it; but I never exonerate him for not possessing intelligence or for lacking religion, because separation from religion is departure from security, and life is not wholesome with fear, and lack of intellect is lack of life, and the dead are not interacted with.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Verily you are gauged by your intellect, so develop it with knowledge.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intellect is nothing but eschewing sin, considering the consequences [of one's actions] and being [resolute and] prudent.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The bane of intellect is self-conceit.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When the intellect is complete, speech decreases.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When the intellect becomes complete, lust diminishes.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is through the intellect that the deepest wisdom is brought out.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Through the intellect, [acts of goodness and] virtues are attained.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Through the intellect, the condition of the creatures is set right.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Through abundant intellect, forbearance becomes abundant.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Through the intellects, the pinnacle of sciences (or matters) is attained.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
By leaving that which does not concern you, your intellect becomes complete.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Perfection of the soul is [attained] through the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is through the intellect that every affair is set aright.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The completion of the intellect (or of action) is in its perfection.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The purification of a man is through his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of intellect is steadfastness [and uprightness].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of intellect is adherence to the truth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of intellect is association with the virtuous.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of intellect is working for salvation.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of intellect is being affable with the people.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of intellect is honesty.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The fruit of intellect is aversion to this world and subdual of vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There are three things by which the intellects of people are tested: wealth, authority and adversity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Three things show the intelligence of their lords: the messenger, the message and the gift.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A strong intellect is the beauty of the outward and inward facets [of a human being].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A good intellect is the best pathfinder.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The [highest] limit of the intellect is considering the consequences [of actions] and being pleased with what has been decreed [by Allah].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is forbidden upon every intellect that is shacked by (or sick with) lust to benefit from wisdom.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The peak of intellect is separation from the perishing and attachment to the everlasting.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Preservation of the intellect is through opposing vain desire and turning away from this world.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The best of divine gifts [to human beings] is the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The indication of a person's intellect is his speech.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The departure [and loss] of intellect is between vain desire and lust.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Kindle your intellect with etiquette just as you kindle fire with firewood.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The staidness of the intellect is put to the test in times of happiness and sadness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
A heightened intellect saves [one from perdition].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There are six situations in which the intellects of people are tested: association, transaction, authority, isolation, affluence and poverty.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There are six things that assay the intellects of people: forbearance when angry, patience when frightened, carefulness in obeying Allah in every situation, friendliness in dealing with others and reduced arguing [and quarrelling].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The rectitude of the intellect is [in] good etiquette.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The friend of every person is his intellect and his enemy is his ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Straying of the intellect distances one from right guidance and corrupts his Hereafter.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The straying of the intellect is the most serious deviation, and the abasement (or error) of ignorance is the greatest abasement (or error).
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
You must develop your intellect, for there is no wealth more profitable than it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
In times of trial (or perplexity) the [level of] intellects of the people are revealed.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
In times of impromptu speech, the intellects of people are tested.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
When covetousness and false hopes deceive, the minds of the ignorant are beguiled and the intellects of people are tested.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The symbol of intellect is being affable with the people.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect of a person is his order, his etiquette is his foundation, his honesty is his leader and his gratitude is his perfection.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellects of the erudite scholars are in the points of their pens.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The highest distinction of a person is the excellence of his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The highest degree of intelligence is admitting to [one's] ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intrinsic nature of the intellect impels it to employ justice.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intrinsic nature of the intellect rejects dispraised action.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The mind that is sick with anger and lust does not benefit from wisdom.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The veil of flaws is the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Lack of intellect is wretchedness.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Corruption of the intellect is [in] being deluded by deceptions.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The excellence of the intellect is [in] indifference towards [the pleasures of] this world.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
At times [relying on] the intellect alone may lead [one] astray.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
How many a lowly person has been made venerable by his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Many a mind has been made subservient by a commanding desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intelligence is sufficient as wealth.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It is enough of intelligence for a person to be moderate in his pursuits.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
It suffices for your intellect to distinguish for you right guidance from error.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Be quick to respond to your intellect and delay in responding to your vain desire.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whenever the intellect of a person increases, his faith in divine decree becomes stronger and he takes the changing events [that bring worldly loss to him] lightly.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The gain of the intellect is refraining from harming others.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The manner of action points to the measure of intelligence, so make good choices for it and be more precautious with regards to it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect acquires consideration and precaution whereas ignorance earns negligence and deception.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The perfection of a person is his intellect and his value is his benevolence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The perfection of a human being is his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Everything has a pinnacle, and the pinnacle of a person is his intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
For everything there is an alms-tax and the alms-tax of intelligence is tolerating the ignorant ones.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect will never be adorned until it is complemented by forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
If the intellect was sound, every person would take advantage of [every moment of] his time.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who seeks the support of the intellect is supported by it.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever seeks assistance from the intellect, it shows him the right direction.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose intellect is weak has bad oratory.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Do not have any expectations from one who has no intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose intellect is complete scorns lustful desires.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One of the most affirming [and effective] means of intelligence is showing compassion to the ignorant ones.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
From the most perfect of blessings is abundance of intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Keeping away from wastefulness and good management [skills] are from [the fruits of] intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Adorning oneself with forbearance (or knowledge) is from the best intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The rectitude of the creation is [achieved through] the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect of every person is deduced by what passes upon his tongue.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect of a man is indicated by his good speech and the purity of his roots is evinced by his beautiful actions.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect of a man is evinced by his increased dignity and his virtuous tolerance, and his honourable lineage is attested to by his beautiful actions.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose intellect overpowers his vain desire is successful.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose vain desire overpowers his intellect is disgraced.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who loses his wits is not bypassed by abasement.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who is held back by intellect is driven forward by ignorance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Nothing is purified in the sight of Allah, the Glorified, except the cognizant mind and the disinclined soul [from the pleasures of this world].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is nothing better than an intellect with knowledge, and knowledge with forbearance, and forbearance with power [to punish].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect of a man is indicated by his adorning himself with chastity and contentment.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no wealth like intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no intelligence like feigning ignorance [when in the company of those who lack etiquette].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Intellect and vain desire do not go together.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no possession more beneficial than intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no beauty more exquisite than intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no blessing better than intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The intellect does not beguile one who takes it advice.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no good in an intellect that is not accompanied by forbearance.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
There is no ailment more debilitating than lack of intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
He who has no intellect has no religion.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who loses [the friendship of] an intelligent one shows the weakness of his [own] intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who puts his intellect before his vain desire, his undertakings become good.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who masters his intellect is indeed wise.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One who considers [and learns from the past] with his intellect, perceives.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One whose intellect becomes stronger takes more lessons [from the past].
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Accumulating provisions for the Day of Return is from intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
One of the signs of intelligence is speaking what is right.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Acting on the [established] practice of justice is from the signs of intelligence.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Nothing embellishes virtues like the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Allah, the Glorified, has not apportioned anything among his servants better than intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Allah, the Glorified, has only entrusted man with an intellect so that it may one day deliver him.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The basis of [the rightness of] an affair is the intellect.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
With intellect, forbearance [and judiciousness] becomes abundant.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
The distinguishing feature of a man is his intellect and his beauty is his magnanimity.
Ghurar Al-Hikam Wa Durar Al-Kalim
Imam Ali (P.B.U.H):
Whoever is incapable of using his own present intellect, then he is more helpless with regards to the far-off intelligence [of others] and the one who is absent from him is more useless [to him].
Ghurar Al-Hikam Wa Durar Al-Kalim